Worship service streams live at 9:00 a.m. EST (-500 GMT)
Traditional Service: 10:30 a.m.
Worship service streams live at 10:30 a.m. EST (-500 GMT)
Welcome to our Sunday Worship Services for January 2. Today we learn how God is always with us, no matter where in the world we find ourselves.
Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.
If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.
Worship service streams live at 9:00 a.m. EST (-500 GMT)
Traditional Service: 10:30 a.m.
Worship service streams live at 10:30 a.m. EST (-500 GMT)
Welcome to our Sunday Worship Services for December 26. Today we learn how God is always with us, no matter where in the world we find ourselves.
Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.
If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.
Candlelight Service streams live at 7:30 p.m. EST (-500 GMT)
Welcome to our Christmas Eve Candlelight Service. This evening we learn that God was with us there at the stable with the first witnesses to Jesus’ birth and that God is at any other “last place on earth” you might find yourself. God is with us here, right now, too.
Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.
If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.
Worship service streams live at 9:00 a.m. EST (-500 GMT)
Traditional Service: 10:30 a.m.
Worship service streams live at 10:30 a.m. EST (-500 GMT)
Welcome to our Sunday Worship Services for December 19. Today we learn how even in the midst of uncertainty, God is with us.
Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.
If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.
ALSO IN SCRIPTURE “[The Wise Men] entered the house and saw the child with His mother, Mary, and they bowed down and worshiped Him. Then they opened their treasure chests and gave Him gifts of gold, frankincense, and myrrh.” (Matthew 2:11 NLT)
We all know the Nativity Story, right? The angel Gabriel appeared to the Virgin Mary and told her that she will be with child, who is to be named Jesus, and that her barren cousin is already 6 months pregnant. She humbly accepted it and went on a road trip to visit her cousin. When Mary arrived, the baby in Elizabeth’s baby jumped for joy at the sound of Mary’s voice. Mary praised God and texted a psalm to Elizabeth as a keepsake. okay, she didn’t do that, but she did sing a new psalm to God. Have you ever wondered how that got recorded if no one was there to witness it or write it down?
Anyway, Mary returned home and Joseph noticed that she was pregnant, which was obviously pretty big surprise to him. He thought about quietly dumping her, but an angel came to him in a dream to tell him that the Holy Spirit got Mary pregnant and that her child was actually the SON OF GOD. Joseph took Mary as his wife and then set off to Bethlehem to comply with a census that Caesar Augustus made the Jews participate in. There in Bethlehem, Mary’s water broke and the poor couple ended up searching house to house, inn to inn, in order to find a place for her to deliver baby Jesus. With there being no room for her at the inn, let alone anywhere else, Mary and Joseph found a stable and laid Jesus in a manger wrapped in strips of cloth. Following that, she was visited by Shepherds who were told by a choir of angels that the child was being born. She was also visited by three wise men who bore gifts of gold, frankincense, and myrrh. Herod, fearing that a new king was born, ordered that all male children 2 years old and younger be slaughtered, but the Holy Family escaped into Egypt. Following the death of Herod Mary, Jesus and Joseph returned to Israel and settled the Galilean town of Nazareth.
While this is the story we all know, the truth is that it IS NOT the nativity story that is found in the Bible. Don’t get me wrong, all of the elements listed above (minus Mary texting Elizabeth) are found in the Gospels…but not altogether. In Matthew, Joseph finds out Mary is pregnant and chooses to marry her after a dream. It is in this Gospel that we find Herod and the wise men visiting Jesus in a house, as well as the Holy Family’s flight into Egypt. In Luke, we find the story of Gabriel telling Mary she and Elizabeth are pregnant, of the angels singing to the shepherds who also visit the holy family, of the trip to Bethlehem, and of Jesus being born in stable, wrapped in strips of cloth and laid in a manger.
The two stories are actually remarkably different from one another. If this is a surprise to you, if you didn’t realize that Matthew and Luke both had different stories to tell when it came to Jesus’ birth, then it is time for you to read each of the Nativity stories for yourself. Many have looked at the differences and called them contradictions; however, they are not contradictions as if Luke and Matthew were written to be factual histories; rather, the two Gospels were written as theologies and both give a unique insight into the birth of Jesus and the significance that the advent of the Christ-Child has for the world. Neither story is definitive or complete, but are meant to be glimpses into the activity of a God who refuses to give up on humanity even when humanity has given up on God. Today’s challenge is for you to search the Gospels, read them closely and make note of their commonalities and differences. In doing so, you will have a much deeper and dynamic view of the Christ who came as a Savior for the world.
THOUGHT OF THE DAY “How many observe Christ’s birthday! How few, His precepts!” – Benjamin Franklin
PRAYER Lord, stir in me a desire to study Scripture; however, also spark in me the desire to go beyond just studying Scripture into the realm of living by it. Amen.
ALSO IN SCRIPTURE “When his family heard what was happening, they tried to take him away. ‘He’s out of his mind,’ they said…Then Jesus’ mother and brothers came to see him. They stood outside and sent word for him to come out and talk with them.” (Mark 3:21, 31 NLT)
When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.
Part 137: Mary.
Áve María, grátia pléna, Dóminus técum. Benedícta tū in muliéribus, et benedíctus frúctus véntris túi, Iésus. Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Ámen.
You may be scratching your head and saying, “Well, that’s Greek to me.” Actually, it’s not Greek, but it is LATIN. It is the traditional Ave Maria prayer that has been set to some of the most beautiful music. My favorite rendition is Gounod’s setting of the prayer to his own arrangement of Bach’s Prelude No. 1 in C major, BWV 846.
The prayer reads in English as follows. “Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. It is a prayer to the Jesus Mother Mary, who is seen by Roman Catholics as set apart from other women because she is the Mother of God Incarnate. Some protestants like to state that this is idolatry; however, it really is NOT idolatry but rather an expression of reverence to Mary who did, Biblically speaking, who was set apart and chosen by God to bear God’s incarnation into the world. As a Protestant, I do not believe praying to Mary herself is necessary, or even effectual, but I do understand what is at the heart of it even if I believe it to be unnecessary and misguided.
The issue I have with this prayer, and our general image of Mary, is that it paints her as someone who is too holy to be human. We imagine her as a reverent, quiet, compassionate, loving woman. We think of her as having a halo over her head and as having guided Jesus from childhood to adulthood and preparing him for his ministry.
Roman Catholics, in fact, have the doctrine of the Immaculate Conception, in which lies the belief that God removed Mary’s sin at the moment she was born. In other words, she was born untainted by sin due to God’s divine will. This doctrine officially came about under Pius IX during the 12th century in order to explain how Jesus was born without sin. If his mother was without sin due to divine intervention, then that makes the explanation easy.
Sadly, it also takes away the divine mystery of the Incarnation. What’s more, the Gospels do not all agree on how much on board Mary was with Jesus or his ministry. The power of the song, “Mary, did you Know?” (one of my all-time favorites), lies in the Biblical possibility that Mary did NOT know. For instance, while in Luke Mary clearly knew what was going on, in Matthew it is less clear how much she knew. In Mark, she seems to not only be ignorant to Jesus’ teachings and methodology, but to also be disapproving of him doing ministry in the first place. Don’t know what I am talking about, read the today’s suggested Scripture.
The challenge for us is to recognize that each of us is human. We must not put anyone on a pedestal as if they are holier than the rest. Whether it be Mary, the apostles, our pastors/priests, etc., each human being is just that: a human being prone to wander and sin. The only one who was and is sinless is Jesus Christ, the Lamb of God. Let us put our trust in Jesus and show the kind of humble faith that Christ is calling for.
THOUGHT OF THE DAY “Do not let your hearts be troubled. Trust in God; trust also in me.” – Jesus Christ in John 14:1.
PRAYER Lord, I place my trust in you. Have mercy on me when I don’t and guide me toward trusting you again. Amen.
Worship service streams live at 9:00 a.m. EST (-500 GMT)
Traditional Service: 10:30 a.m.
Worship service streams live at 10:30 a.m. EST (-500 GMT)
Welcome to our Sunday Worship Services for December 12. Today we learn how even in the midst of uncertainty, God is with us.
Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.
If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.
ALSO IN SCRIPTURE “When his family heard what was happening, they tried to take him away. ‘He’s out of his mind,’ they said…Then Jesus’ mother and brothers came to see him. They stood outside and sent word for him to come out and talk with them.” (Mark 3:21, 31 NLT)
When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.
Part 137: Mary.
Áve María, grátia pléna, Dóminus técum. Benedícta tū in muliéribus, et benedíctus frúctus véntris túi, Iésus. Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Ámen.
You may be scratching your head and saying, “Well, that’s Greek to me.” Actually, it’s not Greek, but it is LATIN. It is the traditional Ave Maria prayer that has been set to some of the most beautiful music. My favorite rendition is Gounod’s setting of the prayer to his own arrangement of Bach’s Prelude No. 1 in C major, BWV 846.
The prayer reads in English as follows. “Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. It is a prayer to the Jesus Mother Mary, who is seen by Roman Catholics as set apart from other women because she is the Mother of God Incarnate. Some protestants like to state that this is idolatry; however, it really is NOT idolatry but rather an expression of reverence to Mary who did, Biblically speaking, who was set apart and chosen by God to bear God’s incarnation into the world. As a Protestant, I do not believe praying to Mary herself is necessary, or even effectual, but I do understand what is at the heart of it even if I believe it to be unnecessary and misguided.
The issue I have with this prayer, and our general image of Mary, is that it paints her as someone who is too holy to be human. We imagine her as a reverent, quiet, compassionate, loving woman. We think of her as having a halo over her head and as having guided Jesus from childhood to adulthood and preparing him for his ministry.
Roman Catholics, in fact, have the doctrine of the Immaculate Conception, in which lies the belief that God removed Mary’s sin at the moment she was born. In other words, she was born untainted by sin due to God’s divine will. This doctrine officially came about under Pius IX during the 12th century in order to explain how Jesus was born without sin. If his mother was without sin due to divine intervention, then that makes the explanation easy.
Sadly, it also takes away the divine mystery of the Incarnation. What’s more, the Gospels do not all agree on how much on board Mary was with Jesus or his ministry. The power of the song, “Mary, did you Know?” (one of my all-time favorites), lies in the Biblical possibility that Mary did NOT know. For instance, while in Luke Mary clearly knew what was going on, in Matthew it is less clear how much she knew. In Mark, she seems to not only be ignorant to Jesus’ teachings and methodology, but to also be disapproving of him doing ministry in the first place. Don’t know what I am talking about, read the today’s suggested Scripture.
The challenge for us is to recognize that each of us is human. We must not put anyone on a pedestal as if they are holier than the rest. Whether it be Mary, the apostles, our pastors/priests, etc., each human being is just that: a human being prone to wander and sin. The only one who was and is sinless is Jesus Christ, the Lamb of God. Let us put our trust in Jesus and show the kind of humble faith that Christ is calling for.
THOUGHT OF THE DAY
“Do not let your hearts be troubled. Trust in God; trust also in me.” – Jesus Christ in John 14:1.
PRAYER
Lord, I place my trust in you. Have mercy on me when I don’t and guide me toward trusting you again. Amen.
ALSO IN SCRIPTURE “As for me, I would seek God, and to God I would commit my cause.” (Job 5:8)
So, it is the day after Christmas Day and as the angels in the heavens said to the shepherds two millennia ago, “I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.” But before we move out of the Christmas season and into the New Year, I would like to take a moment to reflect on a psalm spoken by Mary when she first learned she was pregnant with Jesus.
Now, can you imagine the scene of this? An angel appears to this 14 year old girl and tells her that God is going to make her pregnant. Come again!?!? “Mary said to the angel, ‘How can this be, since I am a virgin'” (Luke 1:34)? Can you picture the horror of the idea of this, in a time when women were considered property; in a time when women were stoned for “getting pregnant” outside of marriage? Mary must have been truly frightened, yet she answered, “Here am I, the servant of the Lord; let it be with me according to your word” (Luke 1:38).
Following this, she praises the Lord with an original Psalm that comes from her heart. She starts it off with the following statement, “My soul magnifies the Lord” (Luke 1:46). Now if you are reading that statement carefully, it should cause you to pause and ponder. How can the soul of Mary, a mere peasant girl, magnify the soul of El Shaddai, or rather, God Almighty? How can the soul of a lowly human being ever magnify God…shouldn’t it be the other way around. Shouldn’t it be that God magnifies Mary’s soul?
Yet, in Mary’s statement we see an inherent truth that perhaps sets her apart from most people. Whereas, when we think of God, we are looking for something big, Mary saw something small. Where we are looking for a grandiose Zeus in the sky sitting on a golden throne, Mary saw a precious, vulnerable, and helpless baby. To take it one step further, not only did Mary see God in her child, but she saw God in herself. And it was in her qualities of humility, of meekness, of lowliness, of smallness, and of faithfulness that she saw God magnified.
We are so busy looking for something big, something out of this world, and something magical that we often miss the presence of God entirely. In the movie, Enter the Dragon, Bruce Lee says, “Like a finger pointing to the moon…don’t concentrate on the finger or you will miss all of that heavenly glory.” Often times, we focus so hard on concentrating on miracles…looking here and there for them…that we miss the miracle itself.
Mary did not miss the miracle. She knew the miracle was not just around her, but within her. That she was born in a time when many babies died…Miracle. That she was not stoned for being found with child outside of marriage…Miracle. That Joseph accepted a dream as reality and accepted Jesus as his son…Miracle. That anyone would see God within them…including Mary…Miracle.
Rather than looking for Kings and kingly gifts, rather than looking for dazzling parlor tricks and illusions, let us recognize the true Miracle of Christmas…that God is not only with us, but revealed and magnified within us. If your soul rejoices in God the way Mary’s did, how differently will you begin to live your life. Make this your New Year’s resolution: See God within you and let your soul be a magnifying glass…not only in word but in deed. Let your soul say, as Mary’s did, “Here am I, the servant of the Lord; let it be with me according to your word” (Luke 1:38).
THOUGHT OF THE DAY “People see God every day, they just don’t recognize him.” – Pearl Bailey
PRAYER Lord, help me to see you within me, and help let my soul magnify you, O Lord God. I am your servant. Amen.
ALSO IN SCRIPTURE “Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons; Joanna, the wife of Chuza, Herod’s business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples.” (Luke 8:1-3, NLT)
When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.
Part 178: Mary Magdalene. Who was Mary Magdalene? Her name is one that is world-renowned. Everyone, Christian or not, can tell you who she was at least on the surface. Most would tell you that she was a woman follower fo Jesus, one of the most prominent women to follow Jesus during his lifetime. Most would call her a dear friend of Jesus’ and even a disciple. Most would correctly place her as one of the women present for Jesus’ crucifixion and death, as well as one of the women to witness his resurrection.
Many would also inform you that she was a former prostitute and/or adulterer and that Jesus had forgiven her of her sins and from that point she became a devoted disciple. They would tell you that she was the one who nearly got stoned to death for committing adultery and that Jesus saved from death. Of course, while the first half of the description is true, the second half found in this paragraph is patently false. It is a conflation of Mary Magdalene and the woman caught in adultery.
What’s more, the idea of her being a prostitute is nowhere to be found in the account of the adulterous woman, nor in any of the accounts we have on Mary Magdalene herself. That is another conflation of Mary Magdalene with the sinful woman who anointed Jesus’ feet in Luke 7:36-50. Sadly, Mary’s name has been dragged through the mud over the course of the last two millennia and it is time that we right that wrong. There is no reason to believe that Mary was a prostitute or an adulterous woman, so, we should NOT believe that.
Here’s what we do know about Mary. Mary got the name Magdalene in the same way that Jesus got the name “Nazarene”. In other words, Magdalene was not her last name; rather, Magdalene refers to where she was from. Thus, Mary Magdalene actually means, Mary of Magdala (an important fishing town in Galilee). Beyond where she was from, we also know that she was a person of wealth. In fact, it says in Luke 3 that Mary, along with other well-to-do women, were actively supporting Jesus’ ministry. Thus, Mary was not merely following Jesus, she was financially supporting him.
Beyond that, Mary was a sinner, like all of us, who wrestled with demons…LITERALLY. It says in Luke 8:2 that Jesus had driven seven demons from Mary Magdalene and, it seems, that encounter changed the trajectory of life. She was no longer merely Mary of Magdala, but Mary the follower of Jesus.
What’s more, we can say that Mary Magdalene was the Apostle to the Apostles. She is the first one to whom Jesus appeared following his resurrection, and he sent her to the Apostles to proclaim his resurrection to them. The very word Apostle, apóstolos in Greek, literally means “the one who is sent”. Thus, Mary was sent to the Apostles to preach the Gospel to them!
Here’s what Mary’s story tells us. God chooses imperfect people who have demons to be his representatives here on earth. Where’s the Good News in that? Simple, we’re all imperfect people with demons! Each of us have something we need to be delivered from and, more importantly, each of us needs to be delivered of SIN and DEATH. Jesus exorcised the demons in Mary and that experience transformed her into the unlikeliest, and yet the most fervent, of Apostles. Without Mary Magdalene, there might have never been a Christianity.
That’s Good News and there’s more Good News where that comes from. You, too, are being called to preach Christ’s resurrection to all people. You too are being sent, despite all of the imperfection and hangups you have. You are being called to go out into the world and bring the Good News of Jesus Christ to as many people as you can. You, too, have been called to be ambassadors of Christ and his kingdom.
THOUGHT OF THE DAY
“I have seen the Lord” – Mary Magdalene, John 20:18
PRAYER
Lord, thank you for Mary Magdalene and her witness to us. Use us in the same way you used her, so that we may become just as faithful in our witness of you to others! Amen.
Part 137: Mary.
So, it is the day after Christmas Day and as the angels in the heavens said to the shepherds two millennia ago, “I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.” But before we move out of the Christmas season and into the New Year, I would like to take a moment to reflect on a psalm spoken by Mary when she first learned she was pregnant with Jesus.
Part 178: Mary Magdalene. Who was Mary Magdalene? Her name is one that is world-renowned. Everyone, Christian or not, can tell you who she was at least on the surface. Most would tell you that she was a woman follower fo Jesus, one of the most prominent women to follow Jesus during his lifetime. Most would call her a dear friend of Jesus’ and even a disciple. Most would correctly place her as one of the women present for Jesus’ crucifixion and death, as well as one of the women to witness his resurrection.