Tag Archives: Elijah

Devotional, Series

Not Ashamed

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By Rev. Todd R. Lattig

Read 1 Kings 18:20–39

ALSO IN SCRIPTURE
“For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes…” (Romans 1:16 NLT)

“If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns…” (Mark 8:38 NLT)

A Middle Eastern-looking Elijah stands boldly before a wall of fire, gripping a staff. Behind him, a ghostly, non-menacing image of Baphomet appears in the smoke, evoking mysticism and confrontation. Flames surround shadowy figures, suggesting spiritual conflict.
Image: AI-generated using DALL·E and customized by the author. Used with the devotional “Not Ashamed” at Life-Giving Water Devotions.

For those who know me, it’s no secret that I’ve been a long-time fan of the Christian heavy metal band Disciple. I even have a tattoo on my right shoulder inspired by their Back Again album — a fiery tribal emblem representing the Holy Spirit. Around it are the words Not Ashamed, anchored by two scriptures: Romans 1:16 and Mark 8:38. One reminds me that I carry the gospel unashamedly; the other reminds me never to be ashamed of the One who called me. I wear it on my body because I live it with my life.

One of my favorite Disciple songs of all time is God of Elijah. It’s loud. It’s raw. It’s righteous. And it captures something the Church too often forgets — that prophets weren’t just preachers, they were protectors. They were the staff that stood between the sheep and the wolves. Elijah didn’t just confront 450 prophets of Baal because he liked a dramatic showdown. He stood there on Mount Carmel because Jezebel had already slaughtered countless prophets of YHWH, and the people were next. This wasn’t a debate. It was a rescue.

Recently, I made a video online that used the image of Baphomet — a symbol that has long been misunderstood by the church. Originally invented during the Inquisition as a false charge against the Knights Templar, Baphomet later became a visual shorthand for “the devil” in Christian imagination. But over the centuries, the image has been reclaimed by various groups — not just Satanists — as a symbol of balance, resistance to authoritarianism, and the freedom to question. I didn’t use it to provoke for the sake of provocation. I used it to hold up a mirror. To confront how fear, misunderstanding, and projection have become the golden calves of Christianity — and they remain well polished today. Some didn’t like it. That’s fine. Prophets rarely win popularity contests. But I didn’t speak up to stir the pot. I spoke to protect the people I love — the ones most harmed when religion worships fear instead of God.

Elijah wasn’t there to win approval. He was there to draw a line — a line between the living God and the idols we build out of fear, power, and control.

By the time Elijah steps onto Mount Carmel, things in Israel have gone terribly wrong. King Ahab has married Jezebel, a foreign queen who brings with her not only Baal worship, but the state enforcement of it. Under her reign, hundreds of YHWH’s prophets are slaughtered. Those who survive are forced into hiding. The altars of the Lord are torn down, and Baal’s priests are given the king’s blessing and the people’s loyalty.

Ahab is not merely a compromised leader. He’s a cautionary tale — a man who trades covenant for convenience, allowing his position to become a puppet string in the hands of empire. And Jezebel? She’s not just a queen. She’s a symbol of what happens when power is wielded without mercy. Her prophets eat at the palace while the people starve for truth.

That’s what Elijah is walking into. He’s not some hot-headed preacher picking a fight over theology. He’s a prophet standing alone in a state-sponsored religious system where the cost of faithfulness is death. His confrontation on Mount Carmel isn’t about flexing spiritual superiority — it’s about saving a people who have been spiritually manipulated and politically deceived. It’s about calling them back from the edge.

So Elijah sets the terms. Two altars. Two sacrifices. Two cries to heaven. And the one who answers by fire? That’s the true God. Baal’s prophets shout and cut and bleed. Elijah mocks them, yes — but not out of arrogance. Out of clarity. Because the stakes are life and death. The people needed to see just how silent their idol really was.

Then Elijah — confident but humble — douses his altar in water. Three times. No room for tricks. No shadows to hide in. He calls on God, and fire falls. Consuming fire. The kind that leaves no question. The kind that doesn’t just burn… it purifies. And when it hits, the people don’t cheer. They fall facedown. They don’t see ego. They see truth. And they remember who they belong to.

This wasn’t unholy rage. It was holy resistance.

It wasn’t about theological disagreement. It was about stopping the machine that was physically and spiritually devouring a nation.

Sometimes, speaking truth will make the very people you’re protecting think you’re the problem. But that’s the risk prophets take. That’s the cross they carry. And when the time is right…God still falls like fire.

THOUGHT OF THE DAY
Prophets don’t just preach—they protect. Even when it burns.

PRAYER
God of Elijah, You are the One who answers by fire—not to destroy us, but to refine us, to wake us up, and to draw us back. When fear dresses itself in holiness, give us courage to speak. When love feels like confrontation, give us compassion to protect. We are not ashamed—not of You, not of the truth, and not of who You’ve called us to be. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

Devotional, Holy Week Series, Previous Post

REVISITED: Journey with Jesus: Easter Sunday – The Resurrection of the Lord

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SCRIPTURE

Mark 16; Matthew 28; Luke 24; John 20-21; 1 Kings 19:10-12

Resurrection

AN EYEWITNESS ACCOUNT

My friend and I were traveling back home after a long and terrible weekend. Our rabbi, our Lord, had been crucified like a common thief. What a sad and terrible event. What were we to do now that he was gone? Everything he taught, everything he called us to do, seemed to all be in vain.

While traveling we ran into a person who happened to be traveling alone and wanted to join us for some company. We certainly were in no mood for conversation, but it seemed harmless to let him join us. We said very little, for what could really be said? After sometime, the man broke the silence by asking us why we looked so down in the dumps. We told him the whole story.

He told us we were foolish for being upset that the one we believed to be the Messiah had died. How could he say that? He then started giving us his interpretation of the Scriptures, about how the Messiah would be the suffering servant and that the prophets foretold that this would happen.

We were amazed at this man’s confidence that all was well despite the circumstances. As we approached our home we invited him in to share dinner with us. It was the least we could do and we were interested to hear more of what this stranger had to say. He was going to keep going, but after insisting he agreed to stay. We gave him the honors of blessing the food and breaking the bread. It was then that we realized who this man was…he was our Lord…he was Jesus the Christ…risen from the dead!

REFLECTION

Often times we are looking for the Lord to manifest in miraculous ways. We are looking for the clouds to open and to see the Son of Man descending like God from the sky. We are looking for the earth to shake and lightning to flash across the sky. We are looking for a major, earth shattering event!

Yet, as can be seen in the various accounts of the resurrection, each person experienced Jesus’ resurrection in different ways. In Luke, the men traveling to Emmaus saw Jesus in a stranger passing by. They carried conversations with him, talked with him, listened to him and DID NOT recognize him. Yet, through the act of breaking bread together, they realized who he was.

Reflect on all of the times you have felt the presence of the risen Lord. Perhaps you were lonely and someone was present for you in just the right time…or perhaps you were afraid only to find that the fear had been lifted. Perhaps you were helping someone out only to find out you were the one who was helped. Remember that Elijah did not see God in the fire, or the in the earthquake, or in the raging wind…rather, it was in the sound of a gentle whisper (or the sound of sheer silence as the NRSV translates it) that God’s presence was known. This Easter, open your heart to the subtlety of the Resurrection and be transformed by it. Know that Christ is with you always, and where you go…so too Christ follows. Perhaps in you, the risen Lord will be revealed to someone else.

PRAYER

Lord, be present in me, through me and in spite of me for the transformation of this world. Amen.

Devotional

God’s People, part 73: The Widow

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Read 1 Kings 17:8-24

ALSO IN SCRIPTURE
“Certainly there were many needy widows in Israel in Elijah’s time, when the heavens were closed for three and a half years, and a severe famine devastated the land. Yet Elijah was not sent to any of them. He was sent instead to a foreigner—a widow of Zarephath in the land of Sidon.” (Luke 4:25-26)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

ElijahByLouisHersentPart 73: The Widow. As has been mentioned before, leadership does not necessarily speak for all of the people. Just because the kings, queens, and/or leaders of nations are wicked does not mean that all the people of those nations are wicked. It is easy for us to look at the people living in “wicked” kingdoms and to assume that the people are wicked; however, that kind of rash judgment is neither prudent nor accurate. God’s people are in every land and under every type of leader.

This can be seen in the account of Elijah. As was discussed in the devotion prior to the last one, Elijah was himself one of God’s people. He lived in the “wicked” Northern Kingdom of Israel; however, he was not wicked. He loved the LORD God with his whole heart and dedicated his life to serving and representing him as a prophet. Placing his identity in God, he found himself confronting the most wicked rulers in the history of Israel, King Ahab and Queen Jezebel.

With that said, Elijah wasn’t the only one who was following God in Israel at his time. We previously discussed Obadiah, who hid 100 prophets of God during a time King Ahab and Queen Jezebel were persecuting and killing the prophets. I also briefly mentioned the name of another one of God’s people when describing the great signs and wonders that God displayed through Elijah. This person, a woman, is known as the Widow of Zarephath.

This widow was one of the countless people who were starving to death because of the tyrannical rule of Ahab and Jezebel. While they lived in excess and led people astray from all that was right and pure, many people suffered, starved, and could barely make ends meet. When Elijah came to the woman and asked for a portion of her food and water, she couldn’t help but pour her plight out to him.

How could this man, this prophet, be asking her for something she didn’t have? If she were to have given it to him, she and her son would have no food left to feed themselves. She expressed that to Elijah who, quite compassionately, acknowledged that reality and assured her that God would not let her or her son starve.

She, though fearful, acted in faith and gave Elijah the food and water he needed. Yet, later on that evening, her son died! In grief, she cried out to Elijah, demanding an answer from him. “Then she said to Elijah, ‘O man of God, what have you done to me? Have you come here to point out my sins and kill my son?’” (1 Kings 17:18 NLT). To understand her grief is to know that she did not only lose a son, but she lost the only one left to take care of her. As a widow, her husband was dead, which meant her son had to be the head of the household. Without her son, she was left destitute.

Of course, Elijah cried out to God on her behalf and, indeed, God resurrected her son back to life; however, let us linger a little on the pain and grief this woman went through. Have you, the reader, ever experienced grief at the loss of someone you loved, someone you depended on? Have you ever felt like you are just squeaking by and barely making ends meet? Do you ever wonder why God is “cursing you.”

If so, know that these questions are natural. Also know that, as was clearly the case in this story, God IS NOT cursing you. Life is filled with all sorts of trials and hardships. We live in a broken world and, beyond its brokenness, death is very much a part of life. That is just nature. Yet, as this widow found out, God is with us! God will not let us suffer alone, but God places people in our lives to support us and encourage us and bring life back to us. Open your heart to God, step out in faith like the widow did, and know that God is with you now and always.

THOUGHT OF THE DAY
God is with you.

PRAYER
Lord, still my soul so that I may know that you are God. Give me the peace that passes all understanding. Amen.

Devotional

God’s People, part 71: Elijah

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Read 1 Kings 19:1-18

ALSO IN SCRIPTURE
“For before John came, all the prophets and the law of Moses looked forward to this present time. And if you are willing to accept what I say, he is Elijah, the one the prophets said would come.” (Matthew 11:13-14 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

019-elijah-horebPart 71: Elijah. As was mentioned in the last devotion, not all of the people in Israel were disobedient to the LORD. As we know, this is true of any nation or kingdom. Just because the leaders are wicked and evil, does not mean that all of the people they rule are evil. Certainly, many followed the example of their leaders, which is always the case; however, there were some who stood up to them and held them accountable in the name of the living God.

Elijah was the greatest among the people who stood up to King Ahab and Queen Jezebel. So great was he, that he became known as the prototype for the one who would pave the way for the coming of the Messiah. For Christians, of course, the precursor to the Messiah was an obscure prophet named John the Baptist. The Baptist dressed like Elijah, ate like Elijah, and lived like Elijah out in the barren wilderness. What’s more, like Elijah, he stood up to King Herod calling all of Judea, and its leaders, to repent and turn back to God.

But before we talk about John the Baptist, who will come much later in this series, we should first look at Elijah, the prophet who taught the wicked king and queen of Israel what it meant to bow in fear before the LORD God almighty. Elijah, also called Elias, means “My God is YHWH (pronounced Yahweh)”. YHWH is the name given to the Hebrew God of Israel; however, it is also a title and is often translated as LORD in English. Thus, Elijah means “My God is YHWH” or “My God is LORD”. Either way, Elijah’s name was fitting for the prophet who bore it, for he worshiped YHWH as LORD and stood against the cultic Baal religion of the northern Kingdom of Israel.

At one point, Elijah being the only remaining prophet of YHWH still alive (the others were slaughtered by Ahab and Jezebel), the great prophet stood in opposition to 450 of Ahab and Jezebel’s prophets of Baal on the top of Mt. Carmel. In what could only be described as Hollywood EPIC, Elijah taunted the prophets and dared them to call upon Baal to accept their offering and save them. When nothing happened despite their efforts, Elijah called upon the LORD, who sent fire from the heavens to consume his altar saturated with water. Nothing was left. Following that Elijah directed the crowds witnessing the event to capture and slaughter all 450 of those prophets.

Elijah was known for that epic battle, as well as for resurrecting from the dead the son of the widow from Zarephath through the power of God, and for many other miraculous deeds; however, even still, he was afraid for his own life and often found himself fleeing out into the wilderness in fear that the king and queen would have him killed. In one such scene, God asks him why he is hiding on Mount Horeb and then sends fire, and wind, and earthquakes and other things, yet Elijah could not find God in such things. Finally, Elijah discovers God in a still, quiet voice that called out to him like a gentle breeze.

Here was God’s greatest prophet to date, who had stood alone against 450 maniacal prophets of Baal, and he still didn’t know the stillness and the peace of God. He was looking for God in fire, and power, and in the forces that shake the world; however, in this moment, God was showing that God was none of those things. God was a soft, gentle, whispering breeze of a voice and God was PRESENT there with Elijah in his fear and trembling. It’s as if God was telling Elijah, “Be still and know that I am God” (Psalm 46:10).

How many of us are like this? How many of us look for God in all the wrong places and, when we don’t find God there, how many of us get caught up in fear and trembling, thinking that we are alone? Hear God’s voice calling out to you in the gentle breeze, “My child, be still and know that I am God.” Feel the spirit, the breath of God breeze by you softly, filling you with a peace that passes all understanding. Your God IS LORD and the LORD is with you!

THOUGHT OF THE DAY
O LORD, answer me! Answer me so these people will know that You, O LORD, are God and that You have brought them back to Yourself.” (1 Kings 18:37 NLT)

PRAYER
Lord, fill my heart, my soul, and my mind with your presence so that, in you, I may hear your still, quiet voice. Amen.

Devotional

God’s People, part 70: Obadiah

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Read 1 Kings 18:1-16a

ALSO IN SCRIPTURE

“The eyes of the Lord search the whole earth in order to strengthen those whose hearts are fully committed to him.” (2 Chronicles‬ ‭16:9a‬ ‭NLT‬‬)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

img_0916Part 70: Obadiah. Right now, having read this series up until this point, one might be drawing the conclusion that the northern Kingdom of Israel was filled completely to the brim with wickendness. But that is neither fair, nor would it be accurate. As with any nation, there are good and faithful people within it and there are wicked and unfaithful people within it. What we need to keep in perspective is the fact that the writers who were writing against Israel, were trying to show how wayward the kingdom was from God; however, they do not spend much time on highlighting any faithfulness, barring a few.

Still, not everyone in Israel bowed to Baal, and there are a few who are lifted up as perfect examples. One such person was named Obadiah, not to be confused with the prophet by whom the eponymous Biblical book was written. In 1 Kings 18, Obadiah is revealed to be what is known as a majordomo, or someone who speaks on behalf of and takes charge for another person. He was in charge of the king’s palace and the king’s affairs.

That is not all the Bible reveals about this man; rather, it is revealed that while he was employed by Ahab, the King of Israel, he was actually a devoted follower of the LORD. When Jezebel was waging a bloodbath persecution of any and all of God’s prophets, Obadiah was running an “underground railroad” of sorts. He hid 100 prophets of the LORD in two separate caves so that they would not be killed. On top of that, he supplied them with food and water.

Doing this, no doubt, came at great risk to him and, while the Bible does not specify this, it is not a stretch to think that the prophet Elijah had interactions with Obadiah during that time. What is clear is that Obadiah recognizes Elijah when he sees him. During that interaction, the prophet asks Obadiah to announce to King Ahab that he has arrived and would like to have a meeting with the king.

At first, Obadiah is reluctant because, up until this point, Elijah was elusive and was the only prophet that Ahab and Jezebel couldn’t capture and kill. Had Obadiah given the king an announcement that turned out to be not true because Elijah pulled a trick and fled the scene, it would have cost Obadiah his life. Elijah did give him the assurance he was looking for and, once he had it, he did as the prophet requested and brought the message to the king.

We don’t know anything else about this particular person other than what I described above; however, the story of Obadiah reminds us a couple of things about ourselves. Each of us has the potential to be puppets of the world; however, each of us also have the potential (and the call) to be followers of God. No doubt, following God comes with risk and potential consequences that can come at great personal cost; however, following God is the right thing to do. The challenge for us is this: will we take the risks to do what is right and follow God, or will we be the silent majority, complicit in our complacency. The choice is ours to make.

THOUGHT OF THE DAY

The righteous in alignment with God’s justice.

PRAYER

Lord, guide me to choose what is right over what safe. Amen.

Devotional

Journey with Jesus: Easter Sunday – The Resurrection of the Lord

1 Comment

SCRIPTURE

Mark 16; Matthew 28; Luke 24; John 20-21; 1 Kings 19:10-12

ResurrectionAN EYEWITNESS ACCOUNT

My friend and I were traveling back home after a long and terrible weekend. Our rabbi, our Lord, had been crucified like a common thief. What a sad and terrible event. What were we to do now that he was gone? Everything he taught, everything he called us to do, seemed to all be in vain.

While traveling we ran into a person who happened to be traveling alone and wanted to join us for some company. We certainly were in no mood for conversation, but it seemed harmless to let him join us. We said very little, for what could really be said? After sometime, the man broke the silence by asking us why we looked so down in the dumps. We told him the whole story.

He told us we were foolish for being upset that the one we believed to be the Messiah had died. How could he say that? He then started giving us his interpretation of the Scriptures, about how the Messiah would be the suffering servant and that the prophets foretold that this would happen.

We were amazed at this man’s confidence that all was well despite the circumstances. As we approached our home we invited him in to share dinner with us. It was the least we could do and we were interested to hear more of what this stranger had to say. He was going to keep going, but after insisting he agreed to stay. We gave him the honors of blessing the food and breaking the bread. It was then that we realized who this man was…he was our Lord…he was Jesus the Christ…risen from the dead!

REFLECTION

Often times we are looking for the Lord to manifest in miraculous ways. We are looking for the clouds to open and to see the Son of Man descending like God from the sky. We are looking for the earth to shake and lightning to flash across the sky. We are looking for a major, earth shattering event!

Yet, as can be seen in the various accounts of the resurrection, each person experienced Jesus’ resurrection in different ways. In Luke, the men traveling to Emmaus saw Jesus in a stranger passing by. They carried conversations with him, talked with him, listened to him and DID NOT recognize him. Yet, through the act of breaking bread together, they realized who he was.

Reflect on all of the times you have felt the presence of the risen Lord. Perhaps you were lonely and someone was present for you in just the right time…or perhaps you were afraid only to find that the fear had been lifted. Perhaps you were helping someone out only to find out you were the one who was helped. Remember that Elijah did not see God in the fire, or the in the earthquake, or in the raging wind…rather, it was in the sound of a gentle whisper (or the sound of sheer silence as the NRSV translates it) that God’s presence was known. This Easter, open your heart to the subtlety of the Resurrection and be transformed by it. Know that Christ is with you always, and where you go…so too Christ follows. Perhaps in you, the risen Lord will be revealed to someone else.

PRAYER

Lord, be present in me, through me and in spite of me for the transformation of this world. Amen.