Tag Archives: Jesus

A LOOK BACK: A Time to Zip

Read John 17

ALSO IN SCRIPTURE

“But I am like a green olive tree in the house of God. I trust in the steadfast love of God forever and ever.” (Psalms 52:8)

zip-liningWhile I was not a huge fan of high school while I was in it, there are some things that stand out in my mind that I look back on and cherish as valuable learning experiences. One of the things I remember was that our high school had this outdoors obstacle course that had all sorts of stuff set up in it, including an awesome and adrenaline pumping zip line. This was one of those things that people either loved or hated.

One of the teachers would climb up to the zip line first, and then invite students, one at a time, to climb up to where he was. Before climbing, a teacher at the bottom would place the student in a harness that had a cable attached to it. The one end of the cable was attached to the student, it then traveled up to a pulley and back down to the teacher on the ground who would act as the counter weight. This was to ensure that if the student fell she or he would dangle and slowly be lowered down to safety.

Both teachers would ensure the students that it was perfectly safe so long as they obeyed the safety rules. All the student had to do was trust the teacher, climb the pole. Once he/she got up to the platform, they would be harnessed into the zip line and off he or she could go. All that was required, both to climb up the pole and to zip down the line, was a little trust. one had to trust that the teacher was harnessing them up right and they had to trust that, should one slip and begin to fall, the teacher to whom one is harnessed would be able to counter the weight and lower the student safely back to the ground.

There were some students that didn’t blink an eye before putting their trust in the teachers. They were the ones who climbed up to the top and had the thrill of zipping down that line.  Others, myself included, were a little more cynical about the teacher’s ability to “save” me. Many of us never even made it up the pole at all; rather, we sat there looking up…only imagining who awesome that zip line might be. I, and others like me, simply could not get ourselves to trust.

This is a great metaphor for the church. Christ has called us to place our trust in him. What’s more, Christ has also asked us to place trust in each other. On the surface, that sounds easy enough, right? In reality, this is not an easy thing for most people. Most of us Christians find ourselves way too cynical to place our trust in each other. We can talk all day long about trusting Jesus, but we cannot bring ourselves to trust others in our church and/or fellowship.

In one sense, it is understandable that we have such a hard time in trusting each other. There is great risk associated. We may see our vision of the fading into the shape of someone else’s vision. We may place our trust in the wrong people, only to find out that we’ve been used and taken advantage of. There are lots of things that can go wrong with placing our trust in each other.

Yet, Jesus took that risk in his own life and calls us to do the same. We are to place our trust in God, to place our trust in God’s church (in and through whom the Holy Spirit works), and to be trustworthy to those who are trusting us.  Not one of us is perfect and sometimes our trust will be broken and/or we will break others trust; however, if we are ever to move forward, if we are ever to take the leap of faith and zip down the line, if we are ever to move beyond the paralysis of our cynicism and our fears, we will have to place our trust in God and in each other. Even when people fail us, God never will. So, what do you have to lose?

THOUGHT OF THE DAY

“Who trusts in God’s unchanging love, builds on the rock that naught can move.” – Georg Neumark

PRAYER

Lord, guide me to be more trusting of you and of your church. You have not just called me but have called others. Help me to work with them and to trust them so that your work may be done here in my community. Amen.

Sent to Siloam

Read John 9:1-11

ALSO IN SCRIPTURE
“Then Jesus told him, ‘I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.’” (John 9:39)

siloam

At church I have been leading a summer Bible Study for those in our church that teach Children’s Sunday School during the year, so that they have time to be enriched as well as being an enrichment for others. The Study we have been doing is one called “Unusual Gospel” by Rev. Adam Thomas. In he covers the unusual Gospel of John and the unusual healings, the unusual people, and the unusual questions found throughout it. It is a very engaging and refreshing study.

One of the unusual healings is that of the man who was born blind. You may be wondering what is so unusual about that healing. Jesus healed many people, and he’s known to have healed the blind. The story of the man born blind is a very familiar one and is certainly one that many of us have heard if not have memorized. So what exactly is unusual about it?

In the story, Jesus approaches the man born blind, spits on the ground, makes mud and rubs it on the man’s eyes. Yuck! Then he tells the man to go and wash his eyes in the pool of Siloam. The man, who now has Jesus saliva and dirt mixture smeared on his face, goes to the pool and washes his eyes. As he does so, he finds that he is healed. When he returned from the pool the people around him were astonished. In fact, they were more than astonished…they were confused. Something looked familiar about this man…but they just couldn’t place him.

“Isn’t this the man who used to sit and beg,” his neighbors and other witnesses asked each other? Some replied, “Nah…this isn’t that man, he just looks like him.” The beggar kept assuring “I am the same one…I am the same one!” No one seemed to listen or recognize him…and when they did recognize him, they were more concerned with who healed him than the fact that he had been healed. The irony is that this man at one point could not physically see; however, his healing had revealed who was truly blind.

The people were blind to the blind man. They never really saw him for who he was. They only ever saw his limitation. When they looked at the blind man, they only ever saw blindness. And notice what I, the writers of the Bible, Jesus’ disciples, and the Bible translators often do…we all tend to label this man as “The Blind Man” or “The Man Born Blind”, despite that he was healed and HIS BLINDNESS wasn’t who he really was!

Jesus revealed that to him and to the disciples. Through the healing, Jesus also revealed the blindness of the man’s neighbors. They didn’t know anything about this man, but that he was blind. That is how they identified him…as blind. And Jesus revealed their own blindness to them. Through this unusual healing, Jesus reveals our blindness to us as well. How often do we identify people by their limitations. How often do we name them after their limitations. The Blind Person, The Drunk Person, That Suicidal Person, those Old People, that Young person. How often do we only see the label, the supposed “limitation”, but are blind to the actual person…the actual child of God that is before us.

Like he did in this unusual healing, Jesus is showing us our blindness and he is offering us healing from that blindness. If we humbly recognize that we have mud of our own on our eyes, if we obediently wash that mud off, if we open our eyes to the people that we’ve been blind to, we will be healed from that blindness. God wants us to see people as they really are, not for what we’ve deemed them to be. God is sending you to Siloam. Be healed and transformed!

THOUGHT OF THE DAY
“Hate and mistrust are the children of [spiritual] blindness.” – William Watson

PRAYER
Lord, open the eyes of my heart for I want to see you in the people around me. Break me free from the chains of my blindness and give me the ability to see through your eyes. Amen.

A LOOK BACK: An Indisputable Truth

Read Mark 3:20-35

ALSO IN SCRIPTURE

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other.” (Matthew 6:24a).

thCA5AG0OROn June 16, 1858, then Republican senatorial candidate Abraham Lincoln gave a speech that would shake the foundations of the Illinois statehouse and, eventually, would test the moral fiber and endurance of a nation. Lincoln was advised by his law partner, William H. Herndon, not to read it; however, Lincoln insisted on reading it stating that “the proposition is indisputably true … and I will deliver it as written. I want to use some universally known figure, expressed in simple language as universally known, that it may strike home to the minds of men in order to rouse them to the peril of the times.”

Following the speech, many people called it inappropriate. They felt that it was not politically correct and felt it to be too bold a speech for someone who’s looking to be elected. In the end, Lincoln ended up losing the election to his opponent, Democrat Stephen A. Douglas. Leonard Swett, another lawyer, believed that it was the speech that caused Lincoln to lose the race.

So, what did Lincoln say that was so controversial? He quoted Jesus’ words, “A house divided against itself cannot stand.” While Jesus was responding to his opponents accusation that he was in league with Satan, Lincoln was referring to the damning effects of slavery. He was saying that this nation could not carry on being half-free and half-slave; it would either have to become all of one or all of the other. Lincoln knew which end he wanted to see…the end of slavery!

When we look at the modern church, we can see a slavery of a different kind. In the church we become a slave to our own ways of doing things. We see our own theology as being the right theology. We see our own ideas as being the right ideas. We see our own cliques as being the best people in the church. Often times we become slaves to our own egos, forgetting that it is God, not us, that we are called to be serving.

But, as Jesus proclaimed we cannot carry on serving God and serving ourselves. While Jesus was speaking of money, the truth carries over to anything we place before God. We cannot serve two gods, because one will always take precedence over the other. The church, the house and body of God, often stands divided against itself because of the lack of focus on Christ who is our center. And as Christ and Abraham Lincoln both said, “A house divided against itself cannot stand.”

The truth of the matter is, we are either serving God or we are not serving God. There is no in-between when it comes to whom we serve. In order to serve God, we must be striving to live in the image of an imageless God. We must be living examples of God’s love and God’s light. We must be bearers of God’s grace and forgiveness. We must learn to love one another, for only then will we have any business loving the world. If we strive to live into the image of God, we will no longer be divided; rather, we will be united in the eternal love that saved us from ourselves.

THOUGHT OF THE DAY

Rather than standing divided amongst ourselves, let us stand united in Christ and his mission.

PRAYER

Lord, help me to see the bigger picture and to do my part in standing united in harmony with the rest of your body. Amen.

God’s People, part 294: Jude

Read Jude

ALSO IN SCRIPTURE
Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph, Simon, and Judas. All his sisters live right here among us”(Mt 13:55–56, NLT).

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 294: Jude. There has been much controversy and misunderstanding when it comes to the “Holy Family”. First, is what I will call the Roman Catholic/Protestant controversy, which is the controversy of whether Mary only had one child or if, after the virgin birth, she consummated her relationship with Jospeh and had other children. The Roman Catholics and Eastern Orthodox Christians maintain that Mary remained a virgin and that James, Jude (aka Judas…but not to be confused with Judas Iscariot) and the other siblings were either Joseph’s from a previous marriage, or that the sibblings were actually cousins whose Mother, also named Mary, were kin to Joseph and taken in by the Holy Family.

Initially, Protestants didn’t argue against perpetual virginity because they were trying to walk the line of splitting from Rome but maintaining the essential doctrines of the Roman Catholic. Luther, Calvin, Zwingli and even Wesley upheld their views in the perpetual virginity of Mary. It didn’t take long after the establishment of Protestantism, however, for the notion of Sola Scriptura to cause Protestants to question and eventually drop belief in the perpetual virginity of Mary.

Why? Because sex was something God ordained and blessed within the covenant of marriage and Mary is not any less holy for consummating a marriage that God clearly blessed. Moreover, the Gospels explicity contradict the perpetual virginity doctrine. Beyond the fact that both Mark and Matthew explicitly name Jesus’ siblings (which they refer to them as siblings of Jesus), Matthew also wrote that Joseph “…did not have sexual relations with [Mary] until her son was born…” (Matthew 1:25).

That verse alone Scriptural proof that Joseph and Mary consummated their marriage and had more children following the birth of Jesus. There would be no need to write it otherwise. If Joseph and Mary never had sex, the author would have NEVER written that verse. He would have, instead, written that Joseph did not have sexual relations with Mary before or after her son was born; however, that is not what the Scripture verse says. Furthermore, Luke writes that Mary “…gave birth to her firstborn son” (Luke 2:7). If there was only ONE son, then it would have been said by Luke that she gave birth to her ONLY son; yet, that is not what Luke wrote.

As a Protestant, we have to put Scriptural evidence above the later teachings oof the church Father’s and church tradition. Jude, like James, was one of Jesus’ many siblings. He is also traditionally viewed as the author of the epistle of Jude, which is the second to the last “book” in the New Testament. At the outset of the letter, the author does introduce himself as Jude, the brother of James. Despite scholarly debate, I tend to give credence to tradition when there isn’t clear evidence against it. Thus, I tend to think of the author as being Jude.

The letter itself was written against Christian teachers and leaders who were living and and leading people to live lives of immorality. It is a letter that is short, but strong in it’s advocating in mainting a holy and moral life that reflects the Lordship of his brother Jesus. The irony there is that Jude, along with James and the other siblings, did not believe that Jesus was the Messiah or the Son of God before his resurrection and ascension.

In Mark 3:21, we learn from Mark that his family tried to take him away because they felt that he had lost his mind. Mark does not explicity say who in his family, so we have assume that they all were worried that Jesus was going to get himself killed if he kept going on the path he was on. In verse 31 of the same chapter, Mary and his brothers actually showed up to talk to Jesus while he was teaching his disciples and others. We can successfully presume that this in relation to what was said ten verses earlier. They were coming to “talk sense” into Jesus and take him back home.

In Acts 1:14 we learn that Mary and Jesus’ brothers were among the believers who met to decide Judas’ replacement. By that point, Jude and James were believers and were going to become influential in carrying on the ministry of their half-brother. From there, we learn that James becomes the more prominent, leading the church of Jerusalem. Jude, though not as prominent as James the Just, still had influence and traveled with his family to bring the Good News to people. He also ended up writing a letter to correct Christians who were following false teachers.

The point of this is that we all come to Jesus in our unique ways. Jesus’ half-brothers were no different; however, when they saw their brother resurrect and they saw him ascend into heaven, there was no doubt that they were not only going to believe, but that their lives were forever transformed. The same is true for us. How have you encountered the Risen Lord? How have you come to know Jesus? Reflect on that and appreciate how the Lord reached out to you and established his Kingdom in your heart.

THOUGHT OF THE DAY
“Look, these are my mother and brothers. Anyone who does God’s will is my brother and sister and mother.” – Jesus of Nazareth, the Christ (Mark 3:34b-35, NLT)

PRAYER
Lord, help me to appreciate my relationship with you and use me to introduce you to others. Amen.

A LOOK BACK: Every Step of the Way

Read Ecclesiastes 4:1-6; Mark 14:26-42

ALSO IN SCRIPTURE

“Now faith is the assurance of things hoped for, the conviction of things not seen.” (Hebrews 11:1, NRSV)

Every Step of the Way

Have you watched the news lately? It seems like every time I watch the news I see politicians metaphorically throwing each other the bus, buildings around the world that are burning, families that are destroyed due to horrifying violence and other such atrocities. These stories are bombarding us every day, often bombarding us multiple times a day.

It’s to the point where I often find myself questioning what the meaning of all of this really is. Does God really exist out there and, if so, what does that say about God that the world is the way it is? Is life meaningless? Is there any point to all the chaos that people suffer day in and day out? These and so many more questions run through my head and I am sure that I am not alone in that?

As a pastor and a spiritual leader, some people might find it shocking to hear me confess moments of confusion, deep questioning and doubt. Some would say that it must mean that my faith isn’t strong, or that my doubts put into question my calling as a pastor. Many have this notion that in faith there can be no doubt; however, the Bible clearly shows that to be false.

For instance, have you read Ecclesiastes lately? If not, I must suggest that you do read it and that you read all of the twelve chapters that make up the book. It is a fascinating read. The author seriously questions the meaning of life, the point of existing in a world that is so needlessly cruel. What is the point in living out our seemingly trivial lives just to die in the end? To the author of Ecclesiastes, life seems utterly meaningless.

We can also turn to Jesus to find moments of doubt and intense spiritual questioning. The obvious place to look is in the garden of Gethsemane, where Jesus questions God’s will. He asks for God to remove his cup of suffering. While the Gospels make this account short and sweet, they do say he was in the garden for hours, praying to God…and the specific prayer that they point out is the one where he asks God to not have him go through with dying.

The fact of the matter is that it is perfectly human to have doubts, because as human beings we do not, in fact we cannot know everything. What is unknown to us gives us reason to doubt, but doubt is not necessarily a bad thing. In fact, it is false to assume that “in faith there can be no doubt.” Rather, it is quite the opposite. It is from the depths of doubt that arises faith. Faith is, in fact, made stronger as a result of, and certainly in spite of, our doubts.

The next time you have doubts, do not chase them away or harbor any kind of unnecessary guilt. Instead, embrace them and wrestle through them like the author of Ecclesiastes did and like Jesus in the garden did. Know that having doubts necessary to building faith and that many saints have had their share of doubts. From Paul to Thomas, from Joan of Arc to Mother Theresa, from Martin Luther to Dr. Martin Luther King, Jr., many Christians have faced their doubts only to find themselves riding the waves of faith that were produced by the surge of the storm of doubt. You are not alone in your doubts, and your faith will show you that you are not alone in surmounting them. God is with you every step of the way!

THOUGHT OF THE DAY

“There lives more faith in honest doubt, believe me, than in half the creeds.” – Alfred Lord Tennyson

PRAYER

Lord, I believe! Help me with my unbelief. Out of my doubt, build up a foundation of faith. Amen.

God’s People, part 112: Yeshua

Read Zechariah 3

ALSO IN SCRIPTURE
“Then Jeshua son of Jehozadak joined his fellow priests and Zerubbabel son of Shealtiel with his family in rebuilding the altar of the God of Israel.” (Ezra 3:2a NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

YeshuaPart 112: Yeshua. At the outset of writing the God’s People devotion series, which I started back on May 27, 2017, I have been eagerly awaiting reaching this point in the series. This is where we begin to see the Old Testament and the New Testament beginning to meet together. How so, you might wonder? I will attempt to answer that very question in this devotion.

Yeshua, as I am sure you realize by this point if you have been reading the series as of late, was the person who was chosen by God to be the high priest of the people who returned back to Jerusalem from exile. There is little that is known about him but for a few short and obscure passages in Ezra, Nehemiah, Haggai and Zechariah. With that said, his significance cannot, nor should not, be underwritten.

Here is what we do know. Yeshua was of a priestly lineage and served as high priest circa 515-490 BCE, which means he served for about 25 years upon his return from exile. Yeshua was also one of the catalysts, along with Haggai, that pushed for the rebuilding of the Jewish temple (Haggai 1:1, 14) after 16 years of the project having been delayed by endless negotiations and bickering between the Jews and “the people of the land” (aka the Samaritans).

As such, it seems that Zerubbabel, Yeshua, and Haggai upset the order and ruffled the feathers who were seeking to hold the project off even longer. Once Haggai delivered the message of God to Yeshua and Zerubbabel, they sprung into action with the people and began to rebuild the Temple. As such, a divisive conflict rose up against them.

Before I continue, there are two basic schools of thought on the timing of Yeshua in relation to Zechariah’s prophecy. The first being that Yeshua was alive at the time of his great-great-grandson’s marriage to a Gentile woman (see Nehemiah 13:28), and subsequent expulsion from his priestly duties and from Jerusalem. If that was the case, then Yeshua would have been 90 years old at that time and Zechariah’s prophecy (Zechariah 3) would have been directed toward Yeshua.

The second school of thought is that, perhaps, Yeshua was dead by that point and Zechariah’s prophecy was directed toward his grandson, Eliashib, who succeeded him as high priest, using Yeshua’s scenario with Satan as an allegory. While this is certainly possible, I am of the belief that Zechariah’s prophecy was directed toward Yeshua and that what we have in Zechariah’s prophecy is evidence of the tension that the high priest was dealing with.

In today’s Scripture, we see that Yeshua the High Priest is standing before the Lord and Satan, who is throwing accusations out at him. In other words, Satan is trying to convince God that Yeshua is not worthy. It is generally understood here that Satan is seen as the force behind the divisive opposition that rose up against Yeshua’s leadership as high priest during his push to rebuild the Temple. Zechariah went on to state that God rejected Satan’s accusations and proclaimed the following to Yeshua and the priests who were to follow him: “Listen to Me, O [Yeshua] the high priest, and all you other priests. You are symbols of things to come. Soon I am going to bring My servant, the Branch” (Zechariah 3:8).

This, in and of itself, is an amazing Testament to what was about to happen. Clearly, Zechariah was prophesying about the coming Messiah. Still, what’s more amazing, is the high priest’s name itself. Yeshua (often spelled in the Bible as Jeshua…but I spell it phonetically as it sounds) is the name יְהוֹשֻׁוּעַ, or Joshua, which means “The LORD saves”. The Greek equivalent for Joshua is Ἰησοῦς, or Jesus. That is right, Yeshua in Greek is Jesus. Thus, in Zechariah we have Jesus the High Priest, being deemed the symbol of the Messiah Jesus who was to come and bring salvation not only to the Jews but to all the world!

This Messiah Jesus to come would also establish himself, and all who believe in him, as the true temple where people worship God (regardless of where they are) in Spirit and in Truth (John 4:21-23). How amazing is it that? Seriously. Here we have explicit Biblical evidence, written at least 3 – 4  centuries before Christ, that God was clueing people into the fact that there was an overarching plan to redeem this world through the Messiah. What’s more, there is explicit Biblical evidence that God not only revealed the plan, but even hinted at the Messiah’s name!

The question for us is, do we trust God’s plan or do we get mired in our own. Don’t get me wrong, not everything happens for a reason. Sometimes the only reason that things happen is that they do. People are not raped, beaten, abused, hurt, impoverished, homeless and/or are suffering for any reasons other than the fact that we live in a broken world, mired in sin and less-than-ideal circumstances. With that said, God has an overarching plan, despite the sin and circumstances that beset us, to redeem all of the world, us included. Do we trust that? Do we trust enough to step out of the way and to join God’s ranks in transforming this world from what it is into the Kingdom of God? Let us reflect honestly and open ourselves to the convicting of the Holy Spirit.

THOUGHT OF THE DAY
The Bible is very resonant. It has everything: creation, betrayal, lust, poetry, prophecy, sacrifice. All great things are in the Bible, and all great writers have drawn from it and more than people realise, whether Shakespeare, Herman Melville or Bob Dylan.” – Patti Smith

PRAYER
Lord, I place my trust in you and your Word. Amen.

God’s People, part 25: Joshua

Read Joshua 1

ALSO IN SCRIPTURE
“Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come.” (Hebrews 4:8 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

JoshuaPart 25: Joshua. Joshua is a very strong character in Bible, in fact, he may be one of the strongest. Sure, there is Samson; however, Joshua is displayed with little to no weaknesses, whereas Samson is filled with weaknesses a plenty. But we’ll discuss Samson at a later time. Joshua was the protégé of Moses. He was the son of Nun, born a slave in Egypt before the time of the Exodus.

Almost immediately following their escape from Egypt, selected Joshua to be the leader of a militia group and was put in charge of fighting and defeating the Amalekites in Rephidim (Exodus 17:8-16). Quickly, Joshua became Moses’ right-hand man. It was Joshua, and Joshua alone, who ascended Mount Sinai with Moses to accompany him as he communed with God “face to face” and received God’s vision for the Israelites in the land of Caanan, as well as received The Ten Commandments.

He ended up becoming the leader who took over for Moses, the one who led them to enter into Canaan and conquer the lands from the native peoples inhabiting it. He led with an iron fist, so to speak. He was a general, a warrior, and a conqueror and he had much blood on his hands.

While Joshua was most definitely a person of strong faith, and one who was faithful to God, he also was someone who saw things only in black and white. You were either for him or against him. You were either Hebrew or not Hebrew, which also translated to you were either allowed to live and flourish in the Promised Land, or you were slaughtered and killed. Even when one looks at the story of Rahab, she proved to be for Joshua and the Israelites and so she was spared.

Upon one’s theology and understanding of God rests how one interprets Joshua’s leadership. Joshua believed that he had been appointed by God to take over from Moses, and he was instructed by God to not turn to the right or to the left from Moses’ teachings (Joshua 1:7). What followed was a campaign to ethnically cleasnse all of Canaan and to build a Kingdom of Israel. This involved the raiding of cities, towns and the countryside and resulted the deaths of countless men, women and children.

I am not writing this to debate, one way or the other, as to the reason or the justification for what Joshua and his army did. We live in different times and, no doubt, the Israelites were not going to be able to just knock on the doors of Jericho, expecting a welcoming embrace and gracious hospitality. Joshua was made leader and, in his leadership, he turned his band of nomadic desert wanderers to a unified army that conquered the land it had in its sights. From that land rose judges, kings, queens, prophets and, ultimately, the Messiah.

What I also know is that Jesus is the english transliteration of the Greek word name for Yehoshua, which is the name Joshua in English. In other words, Jesus (which is Greek) really was named Joshua. That is why the author of Hebrews compares Jesus to Joshua…or rather, the two Joshuas. Joshua, son of Nun, brought them into the land of Canaan where they could rest from their wandering in the wilderness, Joshua (aka Jesus) the Christ, brings us into the Kingdom of God.

Unlike Joshua, Jesus didn’t do this by military conquest, but through unconditional love, compassionate grace, and merciful forgiveness. Rather than slaying his enemies, Christ sacrificed himself and was slain by his enemies. Rather than conquering by the sword, Christ conquered THE ENEMY, by loving those who persecuted them even to the point of forgiveness and he conquered death by resurrecting from the dead into true life. One Joshua led to the other, no matter how imperfectly.

To play upon Joshua’s own advice, we need to choose this day whom we serve. Will we serve a black and white mentality? Will we serve the imperfect Joshua who conquered by the sword? Or will we serve the Joshua who died because he loved instead of hated, who rose so that we might rise to life in him, and who calls us to conquer evil through unconditional love and divine grace? Choose this day whom you serve.

THOUGHT OF THE DAY
“The glory of Christianity is to conquer by forgiveness.” – William Blake

PRAYER
Lord, remind me daily that I am a servant of love. Let love be my ultimate campaign. Amen.

A LOOK BACK: Mr. Merit, Tear Down That Wall

miltonious-blog-unicorn-of-technical-difficulties-640x360It appears that a mysteriously mischievous unicorn has kept me from uploading the next devotion. While this technical difficulty could be frustrating, I have seen the rainbow lining and am just happy the majestic, mythical creature showed up to say hi. What are the odds?!? As I work to get the next devotion up by the next publishing time, please click here to read a blast from the past. I hope you find it as relevant now as it was then.

A LOOK BACK: Bilbo’s Pity

2016-new-year“It is the New Year and all through my mind,
Came the need for a holiday and some time to unwind.
I have written so many devotions with love and care
In hopes that you’ll discover the Christ that I share.”

While I have taken some time off of writing for the holidays, here’s a look back at a devotion that is no doubt as relevant today as it was when I wrote it. Click here to view today’s devotion.

Happy New Year!

Crooked Paths

Read Isaiah 42:12-16

ALSO IN SCRIPTURE

Seek [God’s] will in all you do, and [God] will show you which path to take. (Proverbs 3:6, NLT)

crooked-pathA couple of months back I was watching a televangelist who just happened to be on at the time I turned the TV. I cannot remember which televangelist it was; however, I distinctly remember his message. He was utilizing Proverbs 3:6 and proclaiming that those who submit to God, those who know God and have a relationship with God, those who faithfully acknowledge God will find that God makes their paths straight (NRSV) for them. In other words, bumpy, crooked, twisted, and labyrinth-like roads are OUR doing. The implication is, of course, that if life is hard, if things aren’t going smoothly, if we feel that our path is an obstacle course, then that means we are NOT submitting to, knowing, or faithfully acknowledging God and God’s direction for our lives.

I vehemently reject that notion! Too often I hear people questioning their faith, as well as God’s love for them, because their road is hard and things aren’t going well. Too often the sick are guilted to think they didn’t faith enough or they didn’t pray hard enough when they aren’t healed. Too often the abused think that God is punishing them, or allowing the abuse to happen, because they haven’t been acknowledging God enough in their lives. Too often the oppressed stay in oppressive situations because they feel that God has placed that on them as “their cross”, only to find out that the cross is never, ever removed.

While I do not deny that there is truth to the Proverb, I think that it has been hijacked by those who want to say what it doesn’t. When we look at the Bible, we do simply DO NOT see a God who ALWAYS gives the faithful a straight path. Let’s look at the Exodus. They submitted to God, went out on a limb and followed the seemingly nutty prophet Moses straight out of Egypt with the hopes they would arrive safely, and relatively quickly, to the land of promise. Instead of God taking them the direct route (approx. 372 miles or about a week’s journey, give or take), God led them on a 40 year journey zig-zagging, backtracking, and back again through the wilderness. Yes, the people fell in and out of faith during that journey, but it started off crazy. They cross the depths of a sea instead of going a few miles North to go through shallow water. They go South, through mountainous terrain instead of North, which was the direction of the Promised Land. So, yeah, they were a little frustrated when an entire generation of people died off before they reached what should have been only a week away.

Beyond the Exodus, let’s look at Esther. Was her path straight? How about Jeremiah? How about Daniel? How about Job? Was Job’s path straight? How about Jesus? Look at his life. He invested himself in God and in the people he came to serve. Did that lead to a coronation, to adoration and a straight path to being revered? Nope. His path was anything but straight. It led to being second guessed by his family, misunderstood by his disciples, betrayed by one of his own, rejected by the people he had invested in, arrested by his enemies, and beaten, tortured, and killed by the world he came to save. That doesn’t sound like a straight, “easy peasy lemon squeezy” path to me. Should our theology imply that Moses, Esther, Jeremiah, Daniel, Job, John the Baptist, and Jesus didn’t submit, faithfully acknowledge or follow God well enough? Should we imply that they failed in their faith? Of course not!

Do not be seduced by such conveniently simple, and extremely dangerous, theologies. God never promised us easy, straight paths. What God did promise is that God would never abandon or forsake us on this bumpy journey. God would never forget us or leave us alone. Even if we aren’t always faithful, God always is!!! If we are faithful, then our faith will make us aware of God’s presence. The aforementioned proverb is pointing to that. If we acknowledge God, then our faith in God will show us the way God is leading us. It will make God’s way clear to us. Let us not be seduced by shortcutting around hard-earned understanding with bad theology, let us rather wrestle with God and grow in our faith. Then the path will be made known to us, whether it is easy or not.

THOUGHT OF THE DAY

“It is a rough road that leads to the heights of greatness.” – Lucius Annaeus Seneca

PRAYER

Lord, I have faith that you are with me and I trust that you are guiding me. Make your way clear to me and I will follow. Amen.