Tag Archives: Holy

REVISITED: Sabbath Is Holy

Read Exodus 20:8-11

ALSO IN SCRIPTURE
“But Jesus often withdrew to the wilderness for prayer.” (Luke 5:16)

JCS.ht266

Just recently I went to Moravian College to watch their production of Andrew Lloyd Webber’s Jesus Christ Superstar. That is one of my favorite musicals and one of my favorite portrayals of Jesus. What I love about it, in particular, is how human and relatable Jesus is in that film. It makes no presuppositions of who Jesus is in terms of his divinity; rather, it leaves that open for the interpretation of each individual in the audience. While this may make some faithful Christians uncomfortable, I believe it is powerful because it presents Jesus much in the same way his disciples would’ve come to see him and know him…each with their own expectations of who he is and what they hoped he would accomplish.

And Jesus certainly feels the weight of those expectations. There’s one scene where he’s dreaming of people who are in need. First it is just one poor beggar. Then another person, this time crippled. Then another person shows up needing healing from leprosy. Jesus reaches out to help these people but, before he knows it, he is surrounded by a crowd of needy people. Each one of them want Jesus to touch them, to heal them, to make them well. Each one of them wants a piece of Jesus and, as more and more crowd him, Jesus realizes there’s just not enough of him to go around. “Heal yourselves,” Jesus cries out into the darkness as he awakens from what became a nightmare.

Jesus certainly feels the weight of those expectations. There’s another scene in the film where Jesus is in the Garden of Gethsemane, praying out to God to spare him from the torture and humiliating death he’s about to face. In this heart-wrenching song, Jesus pleads with God and sings these words: “I only want to say, if there is a way, take this cup away from me for I don’t want to taste it’s poison and feel it burn me; I have changed, I am not as sure as when we started. Then I was inspired, now I am sad and tired. Listen, surely I’ve exceeded expectation, tried for three years…seems like thirty…could you ask as much from any other man?”

Every time I hear those words I begin to cry. The song forces me to reflect on Jesus’ ministry and all the things he tried to say and do, all the miracles and signs he performed, in order to usher in the Kingdom of God. I think of Jesus weeping on the hill overlooking Jerusalem, knowing that this city will reject him and condemn him to die. I also cannot help but reflect on my ministry and all of years that have led me to where I am now. While I am not, to my knowledge, going to be crucified any time soon (hopefully never), doing ministry can and is exhausting work. Caring for others is draining work. Anyone who has ever cared for their sick parent(s), for family or for friends knows just how draining that can be.

There’s no doubt Jesus got tired, even exhausted, throughout his three-year ministry. But Jesus also set the example that a part of doing ministry includes caring for yourself. Jesus would take time a part from his ministry, from the crowds and even from his disciples and he would go up on the hillside to pray. There are times when we just need to be alone, to have that precious down time where we can rest, reflect and even spend time in conversation with our God.

If you are feeling tired and exhausted, if you are feeling worn down, know that it is not only okay for you to rest, but it is absolutely healthy and important for you to. Jesus did it, I do it from time to time, and you should too. You cannot minister to others if you are unable to minister and take care of yourself. Today’s challenge is for you to set apart some down time for you and get recharged for the work God is calling you to do. Sabbath is HOLY.

THOUGHT OF THE DAY
“In dealing with those who are undergoing great suffering, if you feel ‘burnout’ setting in, if you feel demoralized and exhausted, it is best, for the sake of everyone, to withdraw and restore yourself. The point is to have a long-term perspective.” Dalai Lama

PRAYER
Lord, guide me to withdraw the busy-ness of my life so that I may find refuge and renewal in you. Amen.

The Ultimate High

Read John 20:19-22

ALSO IN SCRIPTURE
“These people are not drunk, as some of you are assuming. Nine o’clock in the morning is much too early for that” (Acts 2:15, NLT).

Recently I have been vibing (forgive the 60s language as I am running a 60s themed worship series and it’s been infectious) to some great classic rock. Everything from one of my favorite bands, The Doors, to Funkadelic, to Pink Floyd, to John Lennon, the Beatles, and everything in between. I also have been taking my time through the three hour and forty-four minute film, Woodstock: 3 Days of Peace & Music. That film, as it turns out, is a documentary-styled collection of video interviews, live perfoormances, and media coveage of the iconic 1969 music festival of peace, love, music, drugs, sex and…well…MUD.

As I have been watching that, I have been really blown away by what a time capsule that film is. The viewer is instantly transported from the era in which they are watching it and transported to the summer of 1969 in Upstate NY, an hour or so away from where I am currently living and serving. In attendance, there were an estimated 400,000 people and, as everyone knows, happy, chaotic revelry ensued.

Of course, it is never enough for me to just chill and vibe to music. That would be a novel idea, right? Nope, instead, I have to put serious thought into things. For me, the experience was no longer about the music, but about the philosophy behind the music. Here were a bunch of youngsters (the millennials or later of the 60s) who thought that they could change the world by doing things their way, telling the man (aka the government and authority) where to go, and expanding their consciousness of self and the cosmos through mind altering drugs.

When the adults pushed back, the youngsters rebelled. Woodstock was one of a plethora of displays of civil disobedience, where the youth created a counter-cultural movement through music. People were making love wherever they laid, drugs were being smoked, Joe Cocker air guitared to what was ultimately a Beatles song, Joan Baez introduced the world to her unborn baby, and everyone was crying out to give peace a chance.

So, you may be wondering why a pastor is talking about Woodstock at all, let alone what went on there. Well, the answer is simple…because that era has MAJORLY influenced the American culture as well as Western culture altogether. Think about it, right now I am typing this devotion the beautiful garden state of New Jersey. In November of 2020, a large majority of the state voted to legalize recreational use of Marijuana…a law that will have a major impact in minority communities that suffer high rates of incarceration over marijuana and other low-level offenses.

Since Proposition 215 was passed in California in 1996, thirty-six states, four out of five U.S. territories, and the District of Columbia have legalized it as a medical treatment for specific conditions. Out of those thirty-six states, 17 states and the District of Columbia and legalized recreational use. Of course, so has Canada Mexico, Amsterdam, Uruguay, South Africa, Georgia (country), and Guam among some others. What’s more, people’s attitudes toward it have become more lax than it is toward alcohol, tobacco, and certainly opioid use.

CBD stores are popping up everywhere and, truth be told, I have benefited from CBD use. CBD are the healthy cannabinoid properties found in the hemp plant, which has very low THC content, therefore, it is no different than hops in beer. In fact, the hops plant is a cannabis plant. Ironic, no?

But why, again, am I talking about cannabis, Woodstock, the ‘60s, free-love or any of those seemingly non-Christian things. Again, a plant cannot be “non-Christian” as God made the cannabis plant as much as God made everything that is. But, to answer the question, I am writing of this because of the irony of the 60s generation and the connection between that time and our time today.

First, it goes without saying that while the Baby Boomers of the 60s did revolutionize the world and many changes (for better or for worse) followed. With that said, what happened to all of that peace and love? What happened to that kind new world that the drugs and the music were going to create? Let’s be honest, it was that same generation that supported a male chauvinistic, patriarchal, greedy, crooked, dishonest, deceitful, and dangerous autocrat for president. Many within the same generation that pushed for peace, love, and inclusion, were shouting “lock her up”, “build that wall”, “go home”, “we don’t want you here,” “kung flu”, “China Virus” and many, many other things in support of their candidate.

So, clearly all of the drugs, sex, and rock and roll did not stop them from becoming just like the adults before them. Today, we see a resurgence in the use of the cannabis plant and I, for one, think that responsible, moderate use to help with cancer, anxiety, depression, pain, IBS, and other issues is an okay thing. Surely, we wouldn’t fault a cancer patient for using chemo or other treatments, why should we for cannabis? Science thus far has shown there to be medicinal benefits to the plant.

Still, a plant-derived substance is not the ultimate answer to the human condition. It be used supplementally just like any homeopathic remedy; however, what plagues the human soul goes beyond anything any plant, drink, substance, music, medicine, or whatnot can handle. The human soul is mired in sin, a condition brought on by human selfishness that led to a turning away from God. The only answer to that condition is Jesus Christ.

Not only is it possible to get “high” on Jesus Christ, it happen to me all the time. Why? Because worship helps us to release endorphins, giving us a feeling of euphoria. Who doesn’t appreciate feeling good and, truth be told, those endorphins really do the trick! God’s design and all…God is great, right?!?!

That is why worship is such a vital part of our spiritual lives! It helps to pick us up and carry us through the week. The “high” inspires and motivates us to engage in mission and ministry, and pushes us to living out Christ’s teachings in and example in our lives. Friends, I challenge you today to find yourself a community of people who will let you discover your own relationship with and connection to God. Such a place is the perfect place to worship, be fed, and be sent out to do the feeding.

THOUGHT OF THE DAY
It is possible to get high on Jesus Christ. Indeed. But wait till you meet the Holy Spirit. What a trip!

PRAYER
Lord, help me to further depend on you so that I might be an example of whatit means to be truly in relationship with you. Amen.

A LOOK BACK: Beyond the ‘L’ Word

Read John 14:11-21

ALSO IN SCRIPTURE

“Whoever does not love does not know God, for God is love.” (1 John 4:8)

Quote

In our culture, we often romanticize what love is, do we not? When we hear the word “love”, we often think of bouquets of flowers, long walks along the shoreline in the moonlight, and romantic gondola rides through Venice. We often think of warm candlelight, nights with a loved one by the fireplace, and all of the warm and fuzzies that make our hearts flutter at the sound of “love.”

How can we help having such an image? Our culture is constantly feeding us with this understanding of love. Our supermarkets and bookstores are lined with romance novels, magazines with tips on having a better love life, cards that tell your significant others how much you love them and many other things that paint this particular picture of love. We are inundated with love songs that fill the radio airwaves and our mp3 players. Just try and find a song on the radio that is NOT about romantic love. They exist, but they are definitely hard to find. Romance also shows up in movies where characters are “in love” with people as well as monsters such as vampires, werewolves and, if you can believe it, even zombies.

If you were a visitor from another planet and you were trying to understand our language, you would come to the conclusion the word “love” mostly means “romance. Yet does that sufficiently describe the word love? Is romance all there is to the word love, or does love extend far beyond that particular definition. I am sure most, if not all, people know the answers to those questions; however, when love plays out in different ways in our lives we often don’t recognize it for the love that it is.

When I was a teenager, my parents loved me by not allowing me to do EVERYTHING I ever wanted to do. The loved me by not always letting me have my way. The loved me by allowing me to make mistakes and suffer the consequences. They loved me by holding me accountable to the expectations the set of me. They also loved me by letting me go to experience the world on my own terms. That last one is, perhaps, the hardest love for a parent to exhibit. Letting go, holding people accountable, allowing people to make their choices and reap the consequences, and saying “no” to people, often does not sound or feel like love. Yet, depending on the circumstances, it can and often is a form of love!

When Jesus called Peter to love and feed his sheep, he was not calling him to romance; however, he was calling him love in a much more profound and powerful way. He was called to love people as a brother, as a friend, and as a parent; however, Peter was also called to love beyond those classifications as well. He was called to love as GOD LOVES. He was called to invite those who wished to be invited and let go those who wished to be let go. He was called to guide and to lead; however, he was also called to step down and be led. He was called to live a life that brought hope, healing and wholeness to others, even if the cost of that would be his very life.

Christ calls us to do the same, we are not merely called to love our significant others. We are not called to get overly attached to the warm and the fuzzies; rather, we are called to exhibit the very LOVE of God. We are called to invite and to let go. We are called to guide and to lead, as well as to step down and be led. We are called to love our neighbors, and even our enemies, as we love ourselves. There is nothing that falls outside the breadth of God’s unconditional and unquellable love. Know that you are loved and BE LOVE in the lives of others. If God is love, and you are in God, then you are LOVE too!

THOUGHT OF THE DAY

“Where there is love, there is life.” – Mohandas Karamchand Gandhi

PRAYER

Lord, lead me ever deeper into a life of love. Amen.

God’s People, part 285: Holy Coalition

Read Romans 16:6, 8-23

ALSO IN SCRIPTURE
“Now all glory to God, who is able to make you strong, just as my Good News says. This message about Jesus Christ has revealed his plan for you Gentiles, a plan kept secret from the beginning of time. But now as the prophets foretold and as the eternal God has commanded, this message is made known to all Gentiles everywhere, so that they too might believe and obey him. All glory to the only wise God, through Jesus Christ, forever. Amen.”  (Romans 16:25-27, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 285: Holy Coalition. In today’s Scripture, Paul continues asking the Roman church to greet the list of people he was sending. Here is the list of people that Paul sends his greetings to in Rome:

Priscilla and Aquila, Epenetus, Mary, Andronicus and Junia, Ampliatus, Urbanus, Stachys, Apelles, the believers in the household of Aristobulus, Herodion, the household of Narcissus, Tryphena and Tryphosa, Persis, Rufus and his mother, Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters who meet with them, Philologus, Julia, Nereus and his sister, and to Olympas and all the believers who meet with them.

On top of those believers, some of whom we have already discussed, Paul sent the letter with Deacon Phoebe and asked the church to treat her with the highest of honor. This list of names are each of the people Paul knows in Rome, all of whom had been partners in mission and ministry. These were the people who carried on Paul’s work in Rome and how Paul, though he had never been there, had a connection to the believers in that city.

That is quite an extrodinary network Paul had built up; however, Paul continued by also sending the greetings of others who were with him in Corinth, where he wrote the letter. Those people included: Timothy, Lucius, Jason, Sosipater, and Tertius. In fact, Tertius was the one who was pyhsically writing the letter as Paul dictated it to him. It is well established that Paul’s eyesight was bad and that he had people who would write down what he dictated to them. Sometimes, as we will see in future devotions, Paul would sign the letter in his own hand to prove to the receiving community that it was, indeed, him.

What we see at the end of Romans was an extensive network of people that Paul had worked with and befriended over his many years in ministry. Nay, this was more than a network, it was a Holy Coalition of believers, revolutionizing the pasgan Western world with the Gospel of Jesus Christ. What an amazing legacy we see! What a lesson for us, as modern Christians, to learn.

This should remind all of us that we are a part of a Holy Coalition of believers! We are a Holy Coalition of ministers of the Gospel of Jesus Christ! You need not be ordained in order to be a minister; you merely need to follow Jesus and deliver the Good News of Jesus Christ to those who have not come to him as their Lord and Savior.

Who are in your Holy Coalition? Who are in your network of believers that you can join with in mission and ministry? We were not created to spread the Gospel by ourselves, but as a community of believers. It is in this Holy Coalition that we find the strength and the support to carry the Gospel of Jesus Christ to all people. Let us continue to build up that Holy Coalition so that more and more people come to know, love, and surrender to their Lord and Savior, Jesus Christ.

THOUGHT OF THE DAY
It’s hard to survive alone on an island. This is especially true in our faith.

PRAYER
Lord, help me to see the value of spiritual networking, or coalition building, and of being a part of your community of believers, that I might be supported in my mission to serve you. Amen.

The Sermon, part 13: Be Perfect

Read Matthew 5:48

ALSO IN SCRIPTURE
“You must remain completely loyal to the LORD your God.” (Deuteronomy 18:13 NRSV)

johnwesley
John Wesley preaching to the masses.

“But you are to be perfect, even as your Father in heaven is perfect” (Matthew 5:48 NLT). Wait, what did Jesus just say? Did Jesus just tell his disciples, us included, that we are to be PERFECT? How can that be? Didn’t he, as the Son of God, know what Apostle Paul was going to write in Romans 3:23, “Everyone has sinned; we all fall short of God’s glorious standard” (NLT)? Okay, I am being facetious here but, honestly, if all have sinned and no one is righteous, then how can anyone of us “be perfect”. It seems like either Jesus is out of touch or he’s a spiritual tyrant, demanding his “subjects” do the impossible.

In order to understand what is meant by this problematic command, “Be perfect”, we need to unpack our own understanding of the word “perfect” and the Western concept of “perfection” and juxtapose it with the Jewish understanding, which will give us a clew what Jesus was intending by this command. What makes interpreting Scripture difficult is that words often don’t translate perfectly from one language to the other, and this is a classic case of that.

Matthew, in writing Jesus’ words, is doing so in Greek. The Greek word for “perfect” is τελειος (pronounced tel’-i-os), meaning complete. This can be complete in terms of the completion of one’s tasks, it can refer to growth, as well as one’s moral character, among other meanings. The way this traditionally gets interpreted when the common person reads it in English, is that Jesus is calling for people to be morally perfect just as Gods is perfect. This misunderstanding causes frustration and/or it causes the reader to dilute the meaning to something less that what Jesus actually says.

Yet, it is important to note that, while Matthew is writing in Greek, he is pulling this word perfect from the LXX (the Greek compilation of the Hebrew Scriptures). The word “perfect” that Matthew is using can be found in passages such as Deuteronomy 18:13, which comes from the Hebrew word תָּמִים (pronounced taw-meem’). This word can mean “entire” (literally, figuratively, or morally). It can refer to integrity, being without blemish, being full, perfect, sincere, sound (as in sound judgment), undefiled, upright, and/or whole. One can see that, while the word “perfect” and “complete” do factor into both the Greek and the Hebrew words, there is a subtle, but important, difference between the two of them in terms of how to interpret them.

When looking at the context of Deuteronomy 18:13, one can see that being “blameless before lord” means to be “undefiled” in terms of following the Lord. Again, in context, the Israelites were being warned against only half-heartedly serving God and falling into the idolatrous practices of Gentiles, among whom they were living. So, in this context, the word is less speaking of moral perfection (in that one is morally “sinless” and, thefore, totally perfect in the sight of God), and is more or less calling God’s people into serving God wholeheartedly. In other words, don’t be tainted by the way the world does things; rather, be untainted and serve God wholeheartedly. Be wholly devoted to God, just as God is wholly devoted to you.

“You are to be perfect, even as your Father in heaven is perfect.” This command, as you can see, is not demanding the impossible; rather, it is demanding what is due God: your whole heart! None of us are perfect, none of us are without sin, and Jesus is not demanding we try to attain perfection in that sense. Our Lord, is demanding that we devote ourselves wholly to God and be the antithesis to the WAY OF THE WORLD. With God’s help, we CAN and WILL attain such devotion.

THOUGHT OF THE DAY
“Christian perfection, therefore, does not imply (as [some] seem to have imagined) an exemption either from ignorance or mistake, or infirmities or temptations. Indeed, it is only another term for holiness. They are two names for the same thing. Thus every one that is perfect is holy, and every one that is holy is, in the Scripture sense, perfect.” – John Wesley, Christian Perfection (Sermon 40.9)

PRAYER
Lord, set me apart and make me holy. Perfect me so that, in you, I am perfect. I want to serve you wholeheartedly and devote my life in your service, not the worlds. Amen.

Calling it a Spade

Read Matthew 7:21-29

ALSO IN SCRIPTURE

“Let anyone with ears listen!” (Mathew 13:9)

SpadeExcuses, excuses, excuses. This world is filled with them, isn’t it? And we don’t have to look too far to find a boat-full of excuses do we? The truth is that excuses flow from our mouths as much as they fill our ears. As a person, I have certainly made my share of excuses in my life. When I didn’t like a subject in school, I would come up with excuses as to why I COULD NOT succeed at it. In the past, I have excused myself for bad eating habits. I have excused myself for being in a bad mood, for having a bad attitude, for bad behavior and for a host of other things. It’s not that I am confessing something that would be surprising to anyone, whether they know me or not. If we are all to be completely honest with ourselves, everyone of us has made excuses for a variety of different things.

We Christians, it seems, are just as good at making excuses for ourselves as everyone else is. As someone who has both been in the church and has served the church in a host of different ways, I know the kinds of excuses that get made. For instance, when people are challenged to read the Bible more they will often come up with excuses such as, “I just don’t understand it,” or “Gee, I just don’t have the extra time to read it.” I hear excuses for why people can’t be a part of the life of the church, why they can’t lead in this way or that, why they can’t give more in one way or the other, and a whole host of excuses for not doing a variety of different things.

One excuse that really gets me is the one that people often make when it comes to living out the Gospel in their lives. It is quite clear when we read the Bible that Jesus called his disciples, and through them he called us, to live as he did. He calls us to love God with our whole being and to love our neighbors, including our enemies, as ourselves. Any preacher worth their weight in salt will most certainly preach that as one of the key components of the Gospel message and will challenge his or her congregants to answer that call; yet, when pressed, people will say, “Of course Jesus lived that way, he’s the Son of God. He was perfect…I’m not.”

I have always been one to call a spade a spade, and so I will be no different here. Not only is that an excuse, it is an affront to the Gospel and it goes against everything that Jesus taught and did. Jesus did not come to “show off” like some entertaining illusionist (though walking on water would be a neat trick to pull off); rather, Jesus lived the life that he was calling us all to join with him in living. In other words, Jesus does not buy our excuses and nor should we. We aren’t fooling God, even if we are fooling ourselves. I believe that, if we search deep down, we’ll find that we are not really fooling ourselves either.

Today’s challenge is to stop making excuses. Call things as they are. If God’s message of unconditional love, acceptance, forgiveness and compassion really move and inspire you, then start living that kind of life. Don’t excuse yourself for not doing it; rather, really start trying to live that way. It’s not about being perfect, but about being sincere. If you don’t want to follow God and live as God created you to, then just be honest and say it. Don’t excuse yourself, for that doesn’t change the fact that you simply don’t want to. If, on the other hand, you love God and want to live as a child of God, then start doing it. Persevere in holy living, in living that is set apart for God, and you will see yourself opened to the transformative power of God and to the hidden possibilities that God has for you.

THOUGHT OF THE DAY

“Honesty is the first chapter in the book of wisdom.” – Thomas Jefferson

PRAYER

Lord, you know all things including the things about me that no one else knows. You know the life I’ve led and the real reasons why I have led it in the manner I have. I am not perfect, but I trust that through you I am being perfected. Strengthen me to be honest with myself and spark the desire in me to live as you have called me to live. Amen.

Beyond the ‘L’ Word

Read John 14:11-21

ALSO IN SCRIPTURE

“Whoever does not love does not know God, for God is love.” (1 John 4:8)

QuoteIn our culture, we often romanticize what love is, do we not? When we hear the word “love”, we often think of bouquets of flowers, long walks along the shoreline in the moonlight, and romantic gondola rides through Venice. We often think of warm candlelight, nights with a loved one by the fireplace, and all of the warm and fuzzies that make our hearts flutter at the sound of “love.”

How can we help having such an image? Our culture is constantly feeding us with this understanding of love. Our supermarkets and bookstores are lined with romance novels, magazines with tips on having a better love life, cards that tell your significant others how much you love them and many other things that paint this particular picture of love. We are inundated with love songs that fill the radio airwaves and our mp3 players. Just try and find a song on the radio that is NOT about romantic love. They exist, but they are definitely hard to find. Romance also shows up in movies where characters are “in love” with people as well as monsters such as vampires, werewolves and, if you can believe it, even zombies.

If you were a visitor from another planet and you were trying to understand our language, you would come to the conclusion the word “love” mostly means “romance. Yet does that sufficiently describe the word love? Is romance all there is to the word love, or does love extend far beyond that particular definition. I am sure most, if not all, people know the answers to those questions; however, when love plays out in different ways in our lives we often don’t recognize it for the love that it is.

When I was a teenager, my parents loved me by not allowing me to do EVERYTHING I ever wanted to do. The loved me by not always letting me have my way. The loved me by allowing me to make mistakes and suffer the consequences. They loved me by holding me accountable to the expectations the set of me. They also loved me by letting me go to experience the world on my own terms. That last one is, perhaps, the hardest love for a parent to exhibit. Letting go, holding people accountable, allowing people to make their choices and reap the consequences, and saying “no” to people, often does not sound or feel like love. Yet, depending on the circumstances, it can and often is a form of love!

When Jesus called Peter to love and feed his sheep, he was not calling him to romance; however, he was calling him love in a much more profound and powerful way. He was called to love people as a brother, as a friend, and as a parent; however, Peter was also called to love beyond those classifications as well. He was called to love as GOD LOVES. He was called to invite those who wished to be invited and let go those who wished to be let go. He was called to guide and to lead; however, he was also called to step down and be led. He was called to live a life that brought hope, healing and wholeness to others, even if the cost of that would be his very life.

Christ calls us to do the same, we are not merely called to love our significant others. We are not called to get overly attached to the warm and the fuzzies; rather, we are called to exhibit the very LOVE of God. We are called to invite and to let go. We are called to guide and to lead, as well as to step down and be led. We are called to love our neighbors, and even our enemies, as we love ourselves. There is nothing that falls outside the breadth of God’s unconditional and unquellable love. Know that you are loved and BE LOVE in the lives of others. If God is love, and you are in God, then you are LOVE too!

THOUGHT OF THE DAY

“Where there is love, there is life.” – Mohandas Karamchand Gandhi

PRAYER

Lord, lead me ever deeper into a life of love. Amen.

Sabbath Is Holy

Read Exodus 20:8-11

ALSO IN SCRIPTURE

“But Jesus often withdrew to the wilderness for prayer.” (Luke 5:16)

JCS.ht266Just recently I went to Moravian College to watch their production of Andrew Lloyd Webber’s Jesus Christ Superstar. That is one of my favorite musicals and one of my favorite portrayals of Jesus. What I love about it, in particular, is how human and relatable Jesus is in that film. It makes no presuppositions of who Jesus is in terms of his divinity; rather, it leaves that open for the interpretation of each individual in the audience. While this may make some faithful Christians uncomfortable, I believe it is powerful because it presents Jesus much in the same way his disciples would’ve come to see him and know him…each with their own expectations of who he is and what they hoped he would accomplish.

And Jesus certainly feels the weight of those expectations. There’s one scene where he’s dreaming of people who are in need. First it is just one poor beggar. Then another person, this time crippled. Then another person shows up needing healing from leprosy. Jesus reaches out to help these people but, before he knows it, he is surrounded by a crowd of needy people. Each one of them want Jesus to touch them, to heal them, to make them well. Each one of them wants a piece of Jesus and, as more and more crowd him, Jesus realizes there’s just not enough of him to go around. “Heal yourselves,” Jesus cries out into the darkness as he awakens from what became a nightmare.

Jesus certainly feels the weight of those expectations. There’s another scene in the film where Jesus is in the Garden of Gethsemane, praying out to God to spare him from the torture and humiliating death he’s about to face. In this heart-wrenching song, Jesus pleads with God and sings these words: “I only want to say, if there is a way, take this cup away from me for I don’t want to taste it’s poison and feel it burn me; I have changed, I am not as sure as when we started. Then I was inspired, now I am sad and tired. Listen, surely I’ve exceeded expectation, tried for three years…seems like thirty…could you ask as much from any other man?”

Every time I hear those words I begin to cry. The song forces me to reflect on Jesus’ ministry and all the things he tried to say and do, all the miracles and signs he performed, in order to usher in the Kingdom of God. I think of Jesus weeping on the hill overlooking Jerusalem, knowing that this city will reject him and condemn him to die. I also cannot help but reflect on my ministry and all of years that have led me to where I am now. While I am not, to my knowledge, going to be crucified any time soon (hopefully never), doing ministry can and is exhausting work. Caring for others is draining work. Anyone who has ever cared for their sick parent(s), for family or for friends knows just how draining that can be.

There’s no doubt Jesus got tired, even exhausted, throughout his three-year ministry. But Jesus also set the example that a part of doing ministry includes caring for yourself. Jesus would take time a part from his ministry, from the crowds and even from his disciples and he would go up on the hillside to pray. There are times when we just need to be alone, to have that precious down time where we can rest, reflect and even spend time in conversation with our God.

If you are feeling tired and exhausted, if you are feeling worn down, know that it is not only okay for you to rest, but it is absolutely healthy and important for you to. Jesus did it, I do it from time to time, and you should too. You cannot minister to others if you are unable to minister and take care of yourself. Today’s challenge is for you to set apart some down time for you and get recharged for the work God is calling you to do. Sabbath is HOLY.

THOUGHT OF THE DAY

“In dealing with those who are undergoing great suffering, if you feel ‘burnout’ setting in, if you feel demoralized and exhausted, it is best, for the sake of everyone, to withdraw and restore yourself. The point is to have a long-term perspective.” Dalai Lama

PRAYER

Lord, guide me to withdraw the busy-ness of my life so that I may find refuge and renewal in you. Amen.