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A LOOK BACK: God’s People, part 3: Cain and Abel

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Read Genesis 4:1-16

ALSO IN SCRIPTURE
“It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed His approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.” (Hebrews 11:4 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly are like us, and how much we are truly called to be God’s people.

cain-and-abel

Part 3: Cain & Abel. I could not devote two devotions to Eve and Adam and not follow up with one on Cain and Able. In fact, a lot could be written about these two brothers, for there is more here than meets the eye. It would be easy for me to focus on how Abel was rigtheous and Cain was a murderer; however, I do not think the story is quite that simple. In fact, in Hebrew, there is definitely some nuance going on here.

Let us start with Abel. The English word, “Abel”, is a transliteration of the Hebrew word, הֶבֶל, which is pronounced heh’-bel ( I bet you didn’t see that one coming). It is the same word as the Hebrew word, הֲבֵל, which means emptiness or vanity; something transistory or unsatisfactory, which is often used as an adverb. I am not entirely sure why Abel is given that name, in light of his character of faithfulness in the Bible; however, the ancients did nothing accidentally.

What I love about Abel is that there is room to speculate on him. Perhaps he was given that name because of his unsatisfactorily short life due to being murdered. Perhaps he was given that name because the author wants us to recognize a character flaw in him, which all the more heightens the mysterious grace of God who favors Abel for an act of faithfulness despite his flaws. Those are two possibilities, though I think there is one that is much more likely than those.

I believe it is the author’s way of showing how sin has crept in, even into the family structure. Cain was the first born and, thus, would have all the rights and inheritance afforded to him when his parents died. Abel would only get what was left over. The human system of Patriarchy had begun to take root, and the effects of that would ultimately kill Abel and harm many others like him, as well as women who were not considered to be equal to men.

That, then , leads us to Cain, who was the first born and oldest brother. Because of his privileged position as the eldest brother, Cain expected to be favored over Abel. He felt entitled to that. Cain quickly learned that God doesn’t play favorites off of human-made systems of  oppression. God favored the younger of the two brothers and, in essence, gave the blessing to Abel and not to Cain.

This, of course, enfuriated Cain and, as we all know very well, he plotted to murder Abel and carried it out in a field when no one was looking. Cain’s entitlement left him bitter toward Abel. What’s more, he was jealous of the fact that God favored Abel over him. That jealousy led to the murder of his own brother. Yet, God proved Cain’s jealousy to be unfounded, for God never rejected Cain at all. Even after Cain murdered Abel, God still chose to show mercy and grace. The story doesn’t exactly word it that way, but the grace is certainly there. Cain got to live a full life out, and was ultimately protected by God against anyone seeking vengeance over the death of Abel.

This story is very much relevant to us today. Most of us may not murder our siblings, but we do support and uphold oppressive human systems that bring harm to others. We often do so without even realzing it and, even if we did realize it, we feel justified because our social standards favor us instead of those who are being oppressed. Think of immigration laws, or welfare, or anything that most of us don’t have to deal with, all the while being very judgmental toward those who do. The story of Cain and Abel, should teach us that we are no more worthy of favor than anyone else. God created and loves us all. If we choose to be proud and entitled, we only do so to our own detriment. For God will show favor to the meek.

THOUGHT OF THE DAY
Those who stand tall have the furthest to fall.

PRAYER
Lord, humble me and teach me to be meek. Amen.

Devotional

A LOOK BACK: Nothing is Impossible

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ALSO IN SCRIPTURE

“There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise” (Galatians 3:28-29).

Jarena LeeThere once was an African-American woman, named Jarena Lee (b. 1783), who felt the call by God to preach the Gospel. The only problem with that was the fact that women were not permitted to preach anything during that time period; only men were permitted to preach. What’s more, she was not just a woman, but an African-American woman.

“Go and preach the Gospel,” she heard God tell her. “But no one will believe me,” she replied. And one can understand why she was afraid to approach anyone about her call to preach. But God persisted in calling her through her dreams until she finally decided to approach the Rev. Richard Allen about it. Initially he put her off, telling her that there was no room in the Discipline for a woman preacher. At first, she was thankful, as she thought Allen’s answer would put the calling to rest. But it did not.

Eight years later, during a sermon in which a minister lost the spirit to preach in a sermon on Jonah, Jarena jumped up and began to preach in his place. She proclaimed that she was like Jonah, running away from the call that God placed on her, and preached on the importance of answering the call of God.

Following her exhortation, Rev. Richard Allen, who as the Bishop of the African Episcopal Church at this time, confirmed that she indeed did come to him eight years earlier and that he had put her off. He confessed that he was mistaken and that she was as called to preach as anyone he had ever ordained as a minister. Later writing of this event, Jarena Lee wrote: “For as unseemly as it may appear nowadays for a woman to preach, it should be remembered that nothing is impossible with God.” Indeed, God had done the impossible in the life of Jarena Lee!

Often times, we stand in the way of God with our rules and regulations and man-made doctrines and traditions. We determine who is worthy of being called by God, who is worthy of God’s presence, and who is worthy of God’s grace. On top of judging others, we often deem ourselves as unworthy too. Yet, who are we to decide such things? Jesus broke the man-made barriers and engaged in religious dialogue with a Samaritan woman at a well in Samaria in a day and age where women were property and Samaritans were considered less than worthy of God. And Peter saw the Holy Spirit filling Gentiles, breaking his prejudice against their worthiness.

Time and time again, Scripture shows us that nothing is impossible with God, and no one is unworthy enough to be called by God. Abraham was a polytheist and a fraud, Joseph was a prisoner and slave, Moses was a murderer and stutterer, Rahab was a prostitute, and David was an adulterer and a murderer. All of these people and many more were called to serve God in vital and important ways. Which one of us can be the judge against God working in another’s life? Which one of us can be the judge against God working in our own lives? Which one of us can be a judge against God?

Remember, God loves us all and calls us all to serve him. Each calling is unique; however, each calling is equally important and special. No rules or regulations can stop God from calling you or others. No rules or regulations should stop you or others from answering that call. Do not judge yourself or others; just answer God’s call and let God do the rest!

THOUGHT OF THE DAY

“Oh how careful ought we to be, lest through our bylaws of church government and discipline, we bring into disrepute even the world of life.” — Jarena Lee

PRAYER

Lord God, help me discern your call and refrain from judging, whether I be judging myself or others. We are all worthy. Amen.

Devotional

God’s People, part 41: Hannah

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Read 1 Samuel 1

ALSO IN SCRIPTURE
“Then Hannah prayed: ‘My heart rejoices in the LORD! The LORD has made me strong. Now I have an answer for my enemies; I rejoice because You rescued me.’” (1 Samuel 2:1 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

HannahPart 41: Hannah. Here is yet another “barren woman” story in the Bible. There are no doubt countless ways to go with this account, and certainly plenty of women’s studies classes could be taught on all of the women in the Bible that are degraded and dehumanized in the Bible. No doubt, the way women are represented in the Bible does reflect their status in the societies and cultures that produced the Bible; however, I think to over read 21st century women’s issues into the Biblical accounts, as fascinating as that may be, would be to miss the ultimate point they are making.

Don’t get me wrong, I am not saying that our much more egalitarian view of the sexes today shouldn’t inform our interpretation; however, I think if we get too caught up in the details we will miss the underlying beauty of what is going on. Suffice it to say that the role of the woman in ancient Israel was to bear children and raise them up to be contributing members of the household. Part of that duty included passing the Hebrew faith on to the children.

Hannah was the first of the two wives of Elkanah and she happened to be barren. Since having children was a must for survival and for the continuation of one’s lineage in that patrilineal society, Hannah’s barrenness would not be viewed positively by her husband. It is probable that Elkanah married a second wife, Peninnah, in order to have children.

Hence Hannah’s despair. Peninnah was able to bear children for Elkanah, whereas Hannah could not. She could not perform the most basic and important role for a woman in that time period. One can only imagine the shame and disgrace she was feeling. No doubt, others probably judged her barrenness to be a “punishment of God” for either her sins or the sins of her parents. Perhaps even Hannah questioned that as well.

Still, that did not stop her in petitioning God to be blessed with her own child. She didn’t just petition in a one-sided way, rather, she promised that if she bore a child, she would dedicate that child to the Lord. God, according to the Bible, indeed granted her request after she was blessed by Eli, who we will look at in our next devotion. Indeed, once she bore and gave birth to a child, she named him Samuel (literally meaning, “heard by God”), raised him until he no longer needed to be weened, and then put in him the care of Samuel at the tabernacle so that he could  live out his days serving God.

The point of this is that God does not abandon those who society has abandoned. In fact, while Peninnah may have been the first to bear children, her children fade into obscurity. All the while, rejected and shunned Hannah has a child who becomes the final judge of Israel and the right prophet for the task of finding Israel a suitable king. What’s more, he serves as prophet and advisor to the king, acting as the accountability mouth piece off God. On top of being blessed by God, she not only rose up to be the mother of Samuel, but she was a prophetess in her own right (see 1 Samuel 2:1-10).

The challenge for us is to have the faith and the persistance of Hannah. She did not allow herself to be defined by her circumstances and she had faith that God not only could, but would, aid her in overcoming the obstacles in her way. Her faith led to faithfulness, and her faithfulness led to the raising of a great judge who would forever shape the history of Israel and establish the Davidic line that would eventually lead us to our Lord and Savior Jesus Christ. She didn’t know it would work out that way, but she had faith that God would not abandon her in her circumstances. If we model ourselves off of the faith of Hannah, there is not limit to what God can do in and through our lives.

THOUGHT OF THE DAY
“No one is holy like the LORD! There is no one besides You; there is no Rock like our God.” – Hannah, mother of Samuel, prophetess of God (1 Samuel 2:2 NLT)

PRAYER
Lord, give me the unwavering and persistent faith of Hannah, that I may see you working in all situations. Amen.

Devotional

God’s People, part 17: Tamar

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Read Genesis 38

ALSO IN SCRIPTURE

“And may the Lord give you descendants by this young woman who will be like those of our ancestor Perez, the son of Tamar and Judah.” (Ruth‬ ‭4:12‬ ‭NLT‬‬)‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

  Part 17: Tamar. There are many strange stories in the Bible, perhaps one of those stories at the top of the list is the story of Tamar. There are many elements of the story that are strange, and many elements that get highlighted by antitheists and skeptics alike to prove that God is nothing more than a fairytale dreamt up by simple minded ancients seeking to explain why things happen the way they do. Yet, like all things, one must first understand the context first before one can leap ahead to any such conclusion.

Tamar, like all of the women we have looked at thus far, is a woman of her times. She was born into a highly patriarchal society that valued the men over the women. What’s more, a woman who could not (for whatever reason) produce heirs to the male lineage of the family, were of no use to the patriarchal family structure. On top of that, any woman who could not produce children was seen to be under God’s curse (since this was her “natural” function and reason of exisiting) and was considered a stain upon her marriage and a shame upon her family.

Tamar’s case was slightly different, because it wasn’t that she was barren and unable to have children; rather, it was that her husband died before she could conceive a child. In that day and age, if such circumstances happened, the woman was to sleep with the next oldest brother of the husband so that the woman could bear a child. This was not so much out of courtesy to the woman (for what woman would want to have sex with her husband’s brother in normal circumstances), but a courtesy to the deceased husband who would not be able to have an heir of his own.

So, Tamar was married off to Onan, the second oldest brother; however, Onan didn’t want Tamar to have his brother Er’s children, he wanted his own kids. So he performed what is known as coitus interruptus or, as people know it today, the “pull out” method of birth control. In other words, he was having sex with his brother’s wife but “pulling out” before he could ejaculate and impregnate her (too much information, I know). The Bible says that, for doing this, Onan was seen as being wicked in the judgment of God and died prematurely.

Good news for Tamar, right? Wrong. Judah (the same Judah who was involved in selling his brother Joseph off as a slave) refused to have Tamar married off to his youngest son, for he saw her as being under God’s curse. In other words, rather than seeing his sons for what they were, namely wicked in God’s sight, he instead placed the blame on Tamar who had done absolutely nothing wrong. Tamar was told to go back to her parents home (which would have brought her “shame” upon them) and to wait until the youngest brother could marry her; however, as was indicated above, Judah had no intentions of ever letting his youngest marry this woman.

Tamar waited and waited, but Judah’s youngest son Shelah never came calling. This is when Tamar took things into her own hands. Knowing that Judah was recently widowed himself, she disguised herself as a prostitute and deceived Judah, who did not recognize her because she was not wearing her “widow’s clothes” that allowed men to know she had been married and also had herself veiled. When he called upon her “services”, she slept with him and conceived a child by him, thus eliminating her shame.

The question here for us is, why did Tamar have to prostitute herself out in order to have children? Was this fair, or right, or just? Prostitution is obviously sinful because it is the selling of sex, which is sacred, to make a profit out of giving another physical pleasure and because it exploits human beings and uses them as a means to an end (e.g. sexual pleasure). Yet, what about Judah’s sin? What about the sin of discarding a human being as worthless? What about the sin of patriarchy, which values one sex over the other? As can be seen in this story, God does not stand for such injustice and Tamar is the one who is honored by God, while Judah is the one who is ashamed.

THOUGHT OF THE DAY

In the face of patriarchy, it is a brave act indeed for both men and women to embrace, rather than shame or attempt to eradicate, the feminine.” – Alanis Morissette 

PRAYER

Lord, help me to be upright and just, not valuing anyone more than another for any reason, whether it be their sex, their gender, their color, their creed or any other thing. Amen.

Devotional

God’s People, part 3: Cain & Abel

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Read Genesis 4:1-16

ALSO IN SCRIPTURE
“It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed His approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.” (Hebrews 11:4 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly are like us, and how much we are truly called to be God’s people.

cain-and-abelPart 3: Cain & Abel. I could not devote two devotions to Eve and Adam and not follow up with one on Cain and Able. In fact, a lot could be written about these two brothers, for there is more here than meets the eye. It would be easy for me to focus on how Abel was rigtheous and Cain was a murderer; however, I do not think the story is quite that simple. In fact, in Hebrew, there is definitely some nuance going on here.

Let us start with Abel. The English word, “Abel”, is a transliteration of the Hebrew word, הֶבֶל, which is pronounced heh’-bel ( I bet you didn’t see that one coming). It is the same word as the Hebrew word, הֲבֵל, which means emptiness or vanity; something transistory or unsatisfactory, which is often used as an adverb. I am not entirely sure why Abel is given that name, in light of his character of faithfulness in the Bible; however, the ancients did nothing accidentally.

What I love about Abel is that there is room to speculate on him. Perhaps he was given that name because of his unsatisfactorily short life due to being murdered. Perhaps he was given that name because the author wants us to recognize a character flaw in him, which all the more heightens the mysterious grace of God who favors Abel for an act of faithfulness despite his flaws. Those are two possibilities, though I think there is one that is much more likely than those.

I believe it is the author’s way of showing how sin has crept in, even into the family structure. Cain was the first born and, thus, would have all the rights and inheritance afforded to him when his parents died. Abel would only get what was left over. The human system of Patriarchy had begun to take root, and the effects of that would ultimately kill Abel and harm many others like him, as well as women who were not considered to be equal to men.

That, then , leads us to Cain, who was the first born and oldest brother. Because of his privileged position as the eldest brother, Cain expected to be favored over Abel. He felt entitled to that. Cain quickly learned that God doesn’t play favorites off of human-made systems of  oppression. God favored the younger of the two brothers and, in essence, gave the blessing to Abel and not to Cain.

This, of course, enfuriated Cain and, as we all know very well, he plotted to murder Abel and carried it out in a field when no one was looking. Cain’s entitlement left him bitter toward Abel. What’s more, he was jealous of the fact that God favored Abel over him. That jealousy led to the murder of his own brother. Yet, God proved Cain’s jealousy to be unfounded, for God never rejected Cain at all. Even after Cain murdered Abel, God still chose to show mercy and grace. The story doesn’t exactly word it that way, but the grace is certainly there. Cain got to live a full life out, and was ultimately protected by God against anyone seeking vengeance over the death of Abel.

This story is very much relevant to us today. Most of us may not murder our siblings, but we do support and uphold oppressive human systems that bring harm to others. We often do so without even realzing it and, even if we did realize it, we feel justified because our social standards favor us instead of those who are being oppressed. Think of immigration laws, or welfare, or anything that most of us don’t have to deal with, all the while being very judgmental toward those who do. The story of Cain and Abel, should teach us that we are no more worthy of favor than anyone else. God created and loves us all. If we choose to be proud and entitled, we only do so to our own detriment. For God will show favor to the meek.

THOUGHT OF THE DAY
Those who stand tall have the furthest to fall.

PRAYER
Lord, humble me and teach me to be meek. Amen.