Tag Archives: salvation

THE CHRISTIAN MANIFESTO, part 10: God’s Favor Revealed

Read Luke 4:14-21

ALSO IN SCRIPTURE
“Remember me, LORD, when You show favor to Your people; come near and rescue me.” (Psalm 106:4 NLT)

The light in young woman hands in cupped shape. Concepts of shar

Recently, a fellow colleague and friend of mine got into a conversation about the scripture passage I was preaching on at the church that I serve. The passage is Luke 4:14-21 and is on Jesus’ first recorded visit to the synagogue in Nazareth following his baptism and wilderness experience. In that passage, Jesus is handed the scroll of Isaiah and he opens it up to the following passage: “The Spirit of the LORD is upon Me, for He has anointed Me to bring Good News to the poor. He has sent Me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the LORD’s favor has come.” Inspired by the conversation, I have decided to devote a series of devotions on this particular passage, which has become known as “The Christian Manifesto”.

Part 10: God’s Favor Revealed. What does it mean to have God’s favor? Often times, we look at people who have everything going for them as though they have been favored and/or blessed by God. We look at the wealthy, the successful, the fashionable, the sociable, the famous, the strong, the powerful and others such as these as if they have been showered with God’s blessings. It goes without saying that, if God is showering blessings upon people that they must be favored by God.

What does it mean to need God’s favor? Often times, we look at the lowly, the poor, the destitute, the ignorant, the uneducated, the socially awkward, the loners, the timid, the weak, and the powerless as being those who are in major need of God’s favor. Of course, it goes without saying that those “living in their sin”, however we define that, are also in need of God’s favor. These are the people we look down upon, we pity, and we distinguish ourselves from.

In regard to the answers to both questions above, not much has changed in the 2,000 years since Jesus walked the earth. If you seemingly had everything going your way, you were considered to be under God’s blessing and, in essence, favored by God. If you’re existence was viewed as miserable and with pity, then you were considered to be under God’s curse and, in essence, IN NEED of God’s favor. In part, the book of Job tries to dispell this bad theology by showing that even those favored by God suffer and, conversely, those who are wicked sometimes triumph in their sin and evil. Despite the difficulty that aforementioned book presents to us theologically, there can be no doubt that the reality is that our discernment of who’s favored and who needs favor is skewed and injustly biased.

In the synagogue of Nazareth, Jesuths proclaimed the time of YAHWEH’s (aka the LORD) favor. In the context of the Jewish year of Jubilee, as well as in the context of the Isaiah passage Jesus is reading from, it is clear that those who need favor are the ones who are poor, imprisoned, blind and oppressed. As has been asked before, who are the poor, the imprisoned, the blind and the opressed? We always tend to think of these labels in terms of people who are financially poor, physically imprisoned, literally blind, and socially/economically/politically/physically oppressed.

The truth is that, while Jesus was proclaiming the year of the YAHWEH’s favor upon such people, he was not proclaiming that favor ONLY for them. The truth is we all need God’s favor…we all are in need of God’s salvation and the freedom that comes with it. People can be spiritually and relationally impoverished, as well as financially. They can be imprisoned in their hatred, in their short-sighted worldviews, and in virtually every other pitfall in their lives. They can be blind from seeing truth, from seeing their need for God’s grace, from seeing their neighbor through the lense of loving compassion and hospitality. The truth be told, we ALL are oppressed by our sins and our propensity to miss the mark when it comes to living in UNCONDITIONAL LOVE. The power of the Gospel is, that it is to such people…to all people…TO US…that they year of God’s favor has arrived and it is US that Christ chose to spread that favor.

THOUGHT OF THE DAY
“People who demand neutrality in any situation are usually not neutral but in favor of the status quo.” – Max Eastman

PRAYER
Lord, help me to realize my need for you and help me to realize your need for me to spread your Good News to all. Amen.

The Gospel Truth

Read Luke 20:9-19

ALSO IN SCRIPTURE
He replied, ‘My mother and brothers are those who listen to God’s word and do it.’” (Matthew Luke 20:9-19 CEB)

copy-of-jesus-faceIf I were to walk into any given church, or up to any random person, and ask them what the heart of the Gospel message is, I would more than like receive something like the following: “The Gospel message is that God sent his one and only Son, Jesus Christ, into the world so that he could be the perfect sacrifice for our sins. Because Jesus was perfect and without sin, he became the spotless lamb led to the slaughter in order that he may die the death we deserve in order that those who believe in him might be atoned to God and saved.” This is the, in essence, the modern, popular Christian understanding of the heart of the Christian Gospel. Jesus came to die so that we might live.

Yet,  when you read the Gospels themselves, we find that Jesus dying as a sacrifice for our sins is just a part of the Gospel story. It is not the whole of it. Yes, Jesus’ death and resurrection are vitally important to Christian theology, Christology, and the Gospel message; however, only so when it is told in the context of the other components that we find in the Gospel. When those components are missing, what we end up is with a skewed, inaccurate portrait of the purpose of Jesus of Nazareth, as well as a skewed and inaccurate portrait of God’s purpose for sending Jesus, the Christ.

While it is certainly true that Jesus’ death and resurrection has brought about salvific and transformative atonement from our sins, to only tell that part of the story does an injustice to the life and the teachings of the Christ. In fact, it not only does a disservice, but it completely ignores Jesus’ life and teachings altogether, as if they are simply secondary and/or non-important. Yet, was Jesus’ life and teachings trivial? Was his life and teachings secondary, just a necessary back-story to his ultimate death and resurrection? If that is the case, if Jesus’ teachings are trivial and secondary to the work of salvation in the world, then why go down the route of teaching and preaching at all. The Gospel writers could have simply just had Jesus proclaim that his the messiah and the son of God, have people reject that, have him crucified, died, buried, resurrected and be done with it.

But that is not what the Gospel writers did. Rather, they included the whole of Jesus’ life and they dedicated most of their time on Jesus’ teachings. For them, the person of Jesus of Nazareth and his teachings were both as integral to God’s salvation plan as his death and resurrection were. Jesus came, not to die, but to bring TRUE LIFE into the world. To show them what God means by LOVING GOD and NEIGHBOR. Jesus came to set the example and to personally deliver the beginnings of God’s reign in the world. But, like Jesus’ own parable of the wicked tenants suggests, some of those in the world to whom the father sent the son (e.g. the Romans, the politicians, some of the religious leaders, etc.), rejected his identity, as well as his authority, and tried to eliminate him.

That plot, though, ultimately failed; rather, what happened was that God made the greatest good EVER come out of both the life and the death of Jesus. Instead of remaining dead, Jesus resurrected and now sits in power and authority in a complete union with God. Those who believe in him have found the power of redemption, as well as the transformative presence of the Holy Spirit and the perfecting grace of God in their lives. They are not saved, but are transformed and are living out their FAITH in real and tangible ways.

The challenge for us is this, don’t be misled by a lopsided and misguided Gospel. Jesus wasn’t born merely to die. What kind of God would scheme up that kind of plan? Rather, Jesus was born so the he might LIVE in the world and that through him we might attain TRUE LIFE. Even in the face of evil, and even when finding himself in the valley of the shadow of death, Jesus perservered and triumphed over death because in him was a presence greater than death…the very presence of GOD. Through our belief in Christ, through our following his example as detailed in the Gospel, and through his death and resurrection, we have found REDEMPTION and have been placed on the narrow path that leads to life. Let’s start walking it.

THOUGHT OF THE DAY
“We cannot have the fruits of the gospel without its roots.” – Joseph B. Wirthlin

PRAYER
Lord, I open my heart to the truth of your Gospel. Perfect me in it and set me a part a witness to its power. Amen.

WORKS OF THE FLESH: Impurity

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy.” (Romans 6:19 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

fieryITHE WORKS OF THE FLESH: Impurity. My family loves to drink water; however, some in my family refuse to drink tap water. For them, tap water skeeves them out because it comes from the ground and into our cup through a “dirty” faucet. We cannot know what is in that water, and it tastes kind of “funny”; therefore, the perception is that the water is not pure. On the other hand, bottled water is perceived to be pure water. It is assumed by most people to be filtered of all impurities and, therefore, it is a “safe” and “clean” water to drink.

At one time, decades ago, people would have laughed at the idea of bottling and selling water. Who, in their right mind, will ever buy bottled water? I can get that for free right out of my tap, why would I pay for something that I can get for free? Yet, the bottled water industry (owned by-and-large by big “junk-food”/”soft-drink” corporations such as Coca-Cola, Nestle and Pepsi) has done a phenomenal job in marketing their product. Brands such as Nestle’s “Pure Life”, Poland Springs, Dasani, Fiji, Nirvana, and others all suggest that the water that is being sold is pure, natural, wild, exotic, heavenly, life-giving, etc. Yet, is this water any more pure than the water that ACTUALLY comes from one’s well in their backyard (provided you don’t drink city/town water)?

Whether or not bottled water is cleaner or more pure than ACTUAL water from an aquifer under the ground is debatable; however, what isn’t debatable is that water can be, and often is, contaminated by things that make it impure. While in it’s natural state water is pure and is the bare necessity to all living things, things from the outside can seep into it and make it impure. Like water, we too can be contaminated by outside sources. God created us pure and wholesome as beings capable of love, of compassion, of creativity, of growth, of respect, of stewardship, and of service. God created us with the ability to be vessels of life-giving water, a people who nurture and care for all living things, as well as for all of creation.

However, outside sources in the world have seeped into our lives and we know what they are. We have become glamoured by materialistic things, we have been charmed by greed, hatred, bitterness, vengeance, arrogance, narcissism, and selfishness. As a result, we have become contaminated and impure. We have become consumed by stuff that doesn’t belong with us and, as such, have become depraved. What’s more, have begun to define ourselves by our depravity in ignorance of what our pure and wholesome state is. This is NOT something we were born into, but something we’ve allowed to take over our lives and our world. Paul is calling us to allow God to purge us of our impurities. That can be a painful process; however, once it is done we will begin to experience what true and pure life IN GOD actually is! Are you ready to become filled, once again, with living water?

THOUGHT OF THE DAY
“One by one, little by little, moment by moment, a wise man should remove his own impurities, as a smith removes his dross from silver.” – The Buddha, The Dhammapada 18:239

PRAYER
Lord, help to purge me of my impurities so that I may once again experience and share pure and true life. Amen.