Tag Archives: Separation

God’s People, part 256: Missionaries and Friends

Read Acts 13:14-52; 14:1-28; 15:1-41

“As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.”  (Galatians 2:13, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 256: Missionaries and Friends: Barnabas and Paul are two names that should be known; however, people who are not Biblically literate have most definitely heard of Paul, but may not have heard of Barnabas. This is because, truthfully, Paul wrote almost half of the New Testament and Barnabas did not. Paul’s name is synonymous with early Christian theology, almost as much so as Jesus’.

Obviously, the entire New Testament is centered on Jesus and, rightfully so, that makes him the MOST known and certainly Christianity comes from his title, the Christ. With that said, Paul is the second most known person. Sure there’s Peter, James, John, Andrew, Mark, and Luke; however, it is Paul who is second most known in the New Testament. Even if people don’t know his name, you can bet that they will choose his passages for celebration of life services and for weddings. It is Paul who is quoted (whose quoting Jesus) when we celebrate Eucharist (aka Holy Communion).

Barnabas, on the other hand, is less known on the broad scale. If people have heard of him, they more than likely know him as Paul’s trusty sidekick; however, that is only slightly true at best. In fact, as has been mentioned before, Barnabas started off as Paul’s mentor. Paul was his trusty sidekick. That did change over time; however, the majority of time that Barnabas is seen with Paul, he was leading Paul and not the other way around.

With that said, these two were also very close and became more than just missionary partners. They were friends; they were brothers in Christ. This can be seen in Paul’s horror, expressed in Galatians, when he finds out that Barnabas was choosing James and Peter’s side on the issue of Gentile inclusion. He wrote, “even Barnabas was led astray by their hypocrisy.” It’s as if Paul is crying out, “not Barnabas too!”

It is there that we see the first sign of a split between the two. Clearly, Barnabas disagreed with how far Paul was willing to take his mission to the Gentiles. Sure, they could become followers of Christ; however, could we really eat and drink with them if they were breaking Jewish kosher rules? Wouldn’t that be to forsake the Law given to Moses by God for the Jews to follow? While Acts says the split was over John Mark, and I have no doubt that was the final straw for Barnabas, this rift over Gentile inclusion clearly went unanswered and Paul presents no winning conclusion to it in Galatians.

What is sad is that Barnabas and Paul had been inseparable partners and friends for years and, because of theological and personal differences, they ended up going separate ways. As such, Barnabas falls out of the pages of Acts and all we learn about is Paul and ministry to the Gentiles. What did Barnabas do? What miracles did he perform, how many did he bring to Christ? All of that is lost beyond his association with Paul. We can be assured he continued to be a missionary and, he no doubt continued to nurture his cousin John Mark; however, we know no details.

This should challenge us because we have a sort of hindsight that Paul and Barnabas did not. We can see the real tragedy in the separation of these two faithful apostles, missionaries and friends. I am not saying they should or should not have parted ways. Perhaps it was for the best. I am also not saying that Christians today shouldn’t part ways when there are severe disagreements; however, we should be challenged to have enough humility to see the tragedy in that, for such severe separation has consequences beyond our control.

We can still express Christian love through it and, Paul and Barnabas did so. Paul never besmirched his former partner. He went his separate way and so did Barnabas. Still, we as Christians need to be cautious in how we approach one another and, if separation is inevitable and necessary, we need to still show a love for the other that witnesses to the power of Christ in both parties’ lives. Let us, consider all of this and begin to grow in Christ’s grace and love.

They will know we are Christians by our love.

Lord, help me be a great witness of your love and your grace. Amen.


Read Galatians 3:1-5

“Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.” (Romans 6:14, NLT)

TheWitch01The lights darkened, the room silenced, and the discordant sound of stringed instruments filled the air in an unsettling and disturbing manner. The sounds of violin and cello cut through me like seraded steel as the theater screen faded in from black to the image of a teenager’s stone pale and frightened face. It was clear from the way that she was dressed that she was living in seventeenth century New England and that she was among a group of people known as the Puritans.

As it turns out, her father is standing trial for not adhereing to the laws of the Commonwealth of Massachusetts, at the time a British colony, because he believes those laws to stand against the teachings of the Gospels. As such he and his family are banished and end up moving out of the village they were in and settling in the wilderness of New England on the edge of a think and dark wood (aka forest). While I will not give away anything, as I run a tight “no-spoiler” ship, this is where the 2016 film, “The Witch”, opens up and where the horror begins.

This film, as I see it, is a work of fine art and there is much for us Christians to pull from it. On the surface, the horror is centering on a potential witch that lives in the woods and is preying upon a New England family that is doing everything they can to remain godly and to stay together as a family. But as misfortune after misfortune happens, and as the family becomes more and more certain they are “witched”, the more and more it is that the real horror is revealed.

Right from the opening scene onward, we are made aware that this family is hypersensitive to their sin, to the sin of others, and to the soveriegnty of God. It is not wrong to be sensitive to those things in a healthy kind of way, but this family is overly sensitive, to the point that every conversation is filled with talk about their sinfulness, the wickedness of the world and the uncertainty of their own, let alone anyone else’s, salvation.

At every turn, the family is reminded that they are wicked and sinful and they start to have the feeling that they are “witched” because God is punishing them and handing them over to the devil as a result of their wickedness. Nowhere, and I mean nowhere, is God’s grace really at play here in this film and in the psyche of the family. Even when God’s mercy is mentioned, it is with the understanding that they are in need of mercy because of their wickedness, and their pleading for it betrays their theology that they worship a God who just might not show mercy to them.

It becomes clear to me, without giving anything away from the actual story line of “The Witch” itself, that the family is bewitched by their own stringent, and horrific, theology. While it is true that God is  sovereign and it is true that we fall short of God’s glorious standard, it is NOT true that God is out to get us for our fallenness. Their theology is so damning that they could never, ever experience the grace and mercy that was already there waiting for them. They were so busy worrying about the prowling devil in the woods that they could not see that they had all they needed to thrive in the wilderness: their family and their faith.

Today’s challenge is this: don’t let yourself get bewitched by a negative and graceless theology. Rather, at every turn, steer clear of the devil by choosing to see the grace of God throughout your life, in your family, and in your community. Community is not perfect, but God is working to perfect it through your presence as well as others. Remember, God saved you from slavery to sin and death, so why negate that by making those things the foundation of your faith? Jesus Christ is the grace of God. That, and that alone, should be your faith’s foundation.

The devil’s work is division and separation from others.  God is the great uniter.

Lord, keep me from bewitching myself with bad theology. Remind me daily of your grace. Amen.