Read Matthew 5:20
ALSO IN SCRIPTURE
“For Christ is the [purpose] of the Law so that there may be righteousness for everyone who believes.” (Romans 10:4 NRSV)
Jesus had just told his disciples that he did not come to abolish the Torah or the Prophets; rather, Jesus had come to be the fulfillment of them. As was mentioned in the previous devotion, this does not mean that Jesus fulfillls the law by any sort of legalistic way. His teachings neither summarize the Law, nor do they offer a “new interpretation” of the it. Jesus is the fulfillment of the Law and the Prophets because they point directly to him, the Messiah, and his coming to usher in God’s reign.
Jesus then takes that one step forward, just in case anyone may have thought that the Torah and the Prophets were now “history”. Such a willy-nilly approach to understanding Christ’s prophetic fulfillment of Scripture is even more unacceptable than that of the hypocrisy of some of the Pharisees. “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”
An important historical side note needs to be entered here. It can be said with much certainty that there were Pharisees in Jesus’ day; however, they were not as prominent of a group as they were in the time that Matthew was writing his Gospel. It is quite probable that Jesus did face opposition from some Pharisees as he traveled town to town with his message of God’s Kingdom come; yet, there can be no doubt that Matthew’s community was the one truly facing opposition from the Pharisees.
The reason for noting this is because in Jesus’ day, the group that was really in power were the Sadducees who controlled and presided over the Temple. They were the ones that made up the majority of the Sanhedrin, at least at the time of Jesus, which was the ruling religious body of Judea. What’s more, the Sadducees and the Pharisees were opponents of each other. This can be seen in Paul’s craftily pitting the Pharisees against the Sadducees in Acts 23:6-8.
In Matthew’s day, however, the Temple was long destroyed and the Sadducees were not more. It was the Pharisees, at that point in history, who were working to redefine what it meant to be Jewish without a Temple to make sacrifices for the atonement of sins. Their answer was strict observance of the Law, with the understanding that if you strictly observe Torah, that equals an atoning sacrifice greater than the slaughter of animals. Matthew’s community, on the other hand, believed Jesus to be the answer to the question of how to be Jewish apart from the Temple. Jesus’ life, death and resurrection not only provided atonement for the believer, they were the ultimate fulfillment of God’s Law and the Prophets.
I note this because it is important that we don’t become false judges of the Pharisees as a group. I would imagine that most Pharisees were earnest, faithful people who were living out their call to follow God in the way that they understood that. Jesus’ teachings, while certainly calling out the hypocrisy of some of the religious leaders of his day, were pointed straight at the disciples. It was imperative to Jesus that his disciples realize that in order to be of the Kingdom of God, they have to exceed the “righteousness” being taught by the Pharisees. In other words, God has a higher standard.
As we will see in the next several devotions, Jesus lays out what he believes to be the true standard of God in the Law and the Prophets. In the meantime, let us reflect on the following warning that Jesus gives his disciples. What does it mean for us to exceed the Law and the Prophets? What does it mean for us to live our lives in the same manner that Christ lived his, as a fulfillment of the Law and the Prophets? If Christ is within us, then that fulfillment should be evident. Let us reflect on these questions as we await what Christ has to teach us.
THOUGHT OF THE DAY
“Being a Christian is more than just an instantaneous conversion – it is a daily process whereby you grow to be more and more like Christ.” – Billy Graham
Lord, teach me your way that I may, through you, represent your coming Kingdom. Amen.