God’s People, part 112: Yeshua

Read Zechariah 3

“Then Jeshua son of Jehozadak joined his fellow priests and Zerubbabel son of Shealtiel with his family in rebuilding the altar of the God of Israel.” (Ezra 3:2a NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

YeshuaPart 112: Yeshua. At the outset of writing the God’s People devotion series, which I started back on May 27, 2017, I have been eagerly awaiting reaching this point in the series. This is where we begin to see the Old Testament and the New Testament beginning to meet together. How so, you might wonder? I will attempt to answer that very question in this devotion.

Yeshua, as I am sure you realize by this point if you have been reading the series as of late, was the person who was chosen by God to be the high priest of the people who returned back to Jerusalem from exile. There is little that is known about him but for a few short and obscure passages in Ezra, Nehemiah, Haggai and Zechariah. With that said, his significance cannot, nor should not, be underwritten.

Here is what we do know. Yeshua was of a priestly lineage and served as high priest circa 515-490 BCE, which means he served for about 25 years upon his return from exile. Yeshua was also one of the catalysts, along with Haggai, that pushed for the rebuilding of the Jewish temple (Haggai 1:1, 14) after 16 years of the project having been delayed by endless negotiations and bickering between the Jews and “the people of the land” (aka the Samaritans).

As such, it seems that Zerubbabel, Yeshua, and Haggai upset the order and ruffled the feathers who were seeking to hold the project off even longer. Once Haggai delivered the message of God to Yeshua and Zerubbabel, they sprung into action with the people and began to rebuild the Temple. As such, a divisive conflict rose up against them.

Before I continue, there are two basic schools of thought on the timing of Yeshua in relation to Zechariah’s prophecy. The first being that Yeshua was alive at the time of his great-great-grandson’s marriage to a Gentile woman (see Nehemiah 13:28), and subsequent expulsion from his priestly duties and from Jerusalem. If that was the case, then Yeshua would have been 90 years old at that time and Zechariah’s prophecy (Zechariah 3) would have been directed toward Yeshua.

The second school of thought is that, perhaps, Yeshua was dead by that point and Zechariah’s prophecy was directed toward his grandson, Eliashib, who succeeded him as high priest, using Yeshua’s scenario with Satan as an allegory. While this is certainly possible, I am of the belief that Zechariah’s prophecy was directed toward Yeshua and that what we have in Zechariah’s prophecy is evidence of the tension that the high priest was dealing with.

In today’s Scripture, we see that Yeshua the High Priest is standing before the Lord and Satan, who is throwing accusations out at him. In other words, Satan is trying to convince God that Yeshua is not worthy. It is generally understood here that Satan is seen as the force behind the divisive opposition that rose up against Yeshua’s leadership as high priest during his push to rebuild the Temple. Zechariah went on to state that God rejected Satan’s accusations and proclaimed the following to Yeshua and the priests who were to follow him: “Listen to Me, O [Yeshua] the high priest, and all you other priests. You are symbols of things to come. Soon I am going to bring My servant, the Branch” (Zechariah 3:8).

This, in and of itself, is an amazing Testament to what was about to happen. Clearly, Zechariah was prophesying about the coming Messiah. Still, what’s more amazing, is the high priest’s name itself. Yeshua (often spelled in the Bible as Jeshua…but I spell it phonetically as it sounds) is the name יְהוֹשֻׁוּעַ, or Joshua, which means “The LORD saves”. The Greek equivalent for Joshua is Ἰησοῦς, or Jesus. That is right, Yeshua in Greek is Jesus. Thus, in Zechariah we have Jesus the High Priest, being deemed the symbol of the Messiah Jesus who was to come and bring salvation not only to the Jews but to all the world!

This Messiah Jesus to come would also establish himself, and all who believe in him, as the true temple where people worship God (regardless of where they are) in Spirit and in Truth (John 4:21-23). How amazing is it that? Seriously. Here we have explicit Biblical evidence, written at least 3 – 4  centuries before Christ, that God was clueing people into the fact that there was an overarching plan to redeem this world through the Messiah. What’s more, there is explicit Biblical evidence that God not only revealed the plan, but even hinted at the Messiah’s name!

The question for us is, do we trust God’s plan or do we get mired in our own. Don’t get me wrong, not everything happens for a reason. Sometimes the only reason that things happen is that they do. People are not raped, beaten, abused, hurt, impoverished, homeless and/or are suffering for any reasons other than the fact that we live in a broken world, mired in sin and less-than-ideal circumstances. With that said, God has an overarching plan, despite the sin and circumstances that beset us, to redeem all of the world, us included. Do we trust that? Do we trust enough to step out of the way and to join God’s ranks in transforming this world from what it is into the Kingdom of God? Let us reflect honestly and open ourselves to the convicting of the Holy Spirit.

The Bible is very resonant. It has everything: creation, betrayal, lust, poetry, prophecy, sacrifice. All great things are in the Bible, and all great writers have drawn from it and more than people realise, whether Shakespeare, Herman Melville or Bob Dylan.” – Patti Smith

Lord, I place my trust in you and your Word. Amen.

Leave a Reply