Tag Archives: silence

God’s People, part 119: The Silent Years

Read 1 Maccabees

ALSO IN SCRIPTURE
“When Mattathias saw it, he burned with zeal and his heart was stirred. He gave vent to righteous anger; he ran and killed him on the altar.”  (1 Maccabees 2:24 NRSV)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Supermassive_black_holePart 119: The Silent Years. And like that we have reached the end of the Old Testament. Having journeyed from Creation in Genesis to the final prophet Malachi, we have gotten to see the people God claimed as his own and how they did, and often times did not, live up to God’s call to faithfulness. The reality is that each of the people we have learned about were just that people. They were mortal, fallible, sinful, and sometimes they did downright evil things.

What’s more, they were no greater than you or I. They were not the ones who did great things, any more than you or I could do the great things that they are seen in Scripture as having done. Rather, it was the power of the Holy Spirit within them that did great things in, through, and often times in spite of those people. The truth be told, the Holy Spirit can do those great things, and even greater things, through us if we open our hearts to God.

In between the books of Malachi (in the Old Testament) and Matthew (in the New Testament) is a time period known as “the Silent Years” because the Bible is silent on what happened in those periods. Well, the Bible was not really silent at all, rather it was silenced. Many books were written during this time period and those have become known as the “apocrypha”. These are the books that Rev. Martin Luther mistakenly believed the Roman Catholic Church was responsible for placing them in the Bible to begin with.

While there is a whole history behind the compiling of the Bible, and I do not have time to go into it here, the books of the Apocrypha (a word that originally referred to esoteric writings meant to be kept a secret but has since come to mean writings that are questionable) were books were originally among the scrolls considered to be Scripture. They were included in the first Hebrew Bible compilation known as the Septuagint; however, because that first compilation was in Greek and there were some translation disputes between the Greek translation and the original Hebrew, the apocryphal texts ended up getting removed by Jewish scribes looking to compile a Bible in Hebrew.

Regardless, much happened between Malachi and Matthew. The Greeks ended up defeating the Persians and, with Alexander the Great leading them, conquered the known world. Those Greek rulers, over time, ended up becoming tyrannical and defiled the Second Temple. This led to a revolt by Judah Maccabee and his brothers. The Maccabees, upon kicking out the Greeks, established the Hasmonean Dynasty, which lasted only a short while before the Romans came in, conquered them, and put in place a puppet king known as Herod the Great.

There’s more, where that came from too. The point is that though there is nothing between the books of Malachi and Matthew, there were people who lived, who suffered under the oppressive reigns of multiple tyrannical empires and/or dynasties, and who were hoping that the LORD would once and for all deliver them from outside rulers.

We, of course, never truly have silent years either. Even when we appear to be silent, we are often struggling in the silence. We are being oppressed by our fears, our failures, other people, our governments, our hatred, our bitterness, and plenty of other things. We, too, are longing for the day when the LORD will send the Messiah to us, to liberate us from the chains of bondage. The challenge for us, as it was for the people in those not-so-silent years, is to be willing to embrace the truth of the One who comes to deliver us and to follow him, forsaking all other things but Jesus Christ our Lord and Savior.

THOUGHT OF THE DAY
“Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father.”  – St. Paul (Philippians 2:9-11)

PRAYER
Lord, draw me close to you so that I may never wander and always praise you with both my lips and my heart. Amen.

SON OF GOD: Holy Saturday

Read Matthew 27:62-66

ALSO IN SCRIPTURE
“’Go out and stand before Me on the mountain,’ the LORD told him. And as Elijah stood there, the LORD passed by, and a mighty windstorm hit the mountain. It was such a terrible blast that the rocks were torn loose, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. And after the earthquake there was a fire, but the LORD was not in the fire. And after the fire there was the sound of a gentle whisper. When Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave.” (1 Kings 19:11-13a NLT)

Jesus in the TombToday is Holy Saturday, which is the day in between Jesus’ death and his resurrection. It is on this day that his disciples sat in hiding. It is on this day that the uncertainty of death hung over them like a shroud, clouding them with the fear of the unknown and paralyzing them in that fear. They had followed Jesus for three long years and had invested all of their hopes and expectations in him. Now he was dead, gone, and the silence of the tomb echoed in their psyche about as loudly as a shrill scream in the night.

On the flip side, the powers that be that opposed Jesus were scrambling to keep the silence from becoming to uncertain. Caiaphas and other religious leaders were holding a meeting with the Roman governor, Pontius Pilate, regarding what they were going to do with this dead trouble maker named Jesus. The religious leaders were claiming that his disciples might come and snatch the body in order to make false claims about some sort of bodily resurrection. Out of fear that the body might disappear, they all decided that it would be best if guards were posted at the tomb to ensure that nothing happened to the body.” These men, too, were disturbed by the silence of the tomb, for they were afraid it might remain silent. So they did everything they could to ensure that it would.

The silence of death and the tomb affects each of us in many different ways. It seems so final, yet so uncertain, and we are left feeling not only loss by a sense of hopelessness. And I need not be talking about the physical death of any one person, but death in the broader sense. Throughout life, aspects of our lives die off. We come to identify ourselves one way, or another, and for a season that identification endures; however, there comes a point when that identity, that aspect, that part of us dies off and we are with a tremendous sense of loss and of fear. Who are we? How do we respond to this particular loss? Do we, like the disciples, hide in the shadows afraid of what lies next? Or do we, like the religious and political leaders of Jesus’ day, place guard over the tomb to make sure nothing is out of our control?

Both of the above questions are pathways that we can take? Both seek to hang onto whatever control we have left. Paralysis and overreaction are on the opposite side of the same coin of control. However, there is a third option. We need not hide in the shadows or overreact in some outlandish way or through some sort of crazy power grab; rather, we have the option of letting go. We have the option of allowing the silence of the tomb to speak for itself. We have the option of letting go of control and allowing God to work resurrection in our lives. The reality is that no matter what we do, whether we hide in the shadows or stand guard over the tomb, that stone will be bursting forth with or without us. The question is not “if”, but “when.” When the Son of God sparks resurrection in your life, will be open to it or will you let it pass you by? The silence of the tomb gives you ample time to reflect on that very question. May that reflection be rich in the darkness and the silence of the tomb.

THOUGHT OF THE DAY
“No one wants to die. Even people who want to go to heaven don’t want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life’s change agent. It clears out the old to make way for the new.” – Steve Jobs

PRAYER
Lord, prepare me for the death in life, and for the death of life, for I know that all ends are the beginnings of something new. Amen.