Tag Archives: Abraham

A LOOK BACK: The Trust Game

Read Genesis 16

ALSO IN SCRIPTURE

“Commit your way to the LORD; trust in him, and he will act.” (Psalms 37:5)

Picture_12_xxxlargeWhen I was in High School, I remember that we used to have to do all sorts of different “team building” activities in gym. The idea was to teach the students how to work as a team, how to rely on each other as teammates and, most importantly, to learn to trust one another. If a team does not act as a single unit, it will fall apart into a fragmented mess.

One of the activities that our gym teachers would have us do involved a great deal of trust. They would blindfold some of the students and have them stand with their backs facing other students. In turn, the students were told to lean back and let themselves fall back into the arms of the people standing behind them.

I remember when it was my turn to be blindfolded. I remember how paralyzed I was for fear that the other person wouldn’t catch me. The last thing I wanted to do was to fall flat down on the ground, making a fool of myself in front of all my peers. It was hard, extremely hard, letting myself go in order to fall back into the arms of the person behind me. Eventually, I did let go, was caught in mid-air, and was relieved when my turn was over. With that said, I cannot say that I felt any more trust, nor was I looking forward to do that again.

We, as human beings, have a particularly hard time putting our trust in other people. And this is never any more evident than it is in the church. Too many times we find infighting, bickering, dissention, and all sorts of conflict rise over the issue of trust. But the trust issue doesn’t stop there. Though we attend church, we sing hymns, we praise God, and we pray to God, we ultimately find ourselves lacking in trust when it comes to God.

Though we say that we put our faith and trust in God, we often find ourselves acting in a way that would state otherwise. Though we say that we trust God to guide us through our situations, we find ourselves trying to do things our way, just like when Abraham figured he would have to sleep with his servant in order for God’s promise to come true. Instead of fully placing our trust in God, we pull back our trust in order to “take control” of things.

It is in those moments that we find ourselves in situations we could have otherwise avoided had we only placed our trust in God to guide us through. As the church, as Christians, we are called to be a people of faith and of trust. We are called to trust in God and we are called to trust in each other. If we do not stand together, and place our trust in one another, then what good news are we really displaying to the rest of the community? If we are lost in our own brokenness how can we ever witness to the hope, healing and wholeness that Christ has to offer?

The challenge today is for us, as Christians, to begin to reestablish our trust in God. It is time to let go and fall back into God’s arms. We need to trust that God will not let us fall and, so long as we love God and are called according to God’s purpose (Romans 8:28), God will do mighty things in us, through us and even in spite of us. But how can we place our trust in God if we cannot even put our trust in those who are trying to serve God alongside of us? God desires all of us to be a people of trust. Place your trust in God and let God lead you from where you are to where God is calling you to be.

THOUGHT OF THE DAY

“Let the love of God lighten your life, let his kindness mold you into his presence, let him be your guide as you travel the road of life.” – Unknown

PRAYER

Lord, today I place my trust in you. Lead me in a way that deepens my trust in you and in your people. Amen.

A LOOK BACK: God’s People, part 10: Rebekah

Read Genesis 24

ALSO IN SCRIPTURE

“Isaac loved Esau because he enjoyed eating the wild game Esau brought home, but Rebekah loved Jacob.” (Genesis‬ ‭25:28‬ ‭NLT‬‬)‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly are like us, and how much we are truly called to be God’s people.

Part 10, Rebekah. Being a woman in the ancient world was certainly not easy, and Rebekah found no exception in her life. Unlike a man, she didn’t have claim to anything that was her father’s. She was not an heir to her family’s fortune. In fact, once she was married, lived her life, and died, people wouldn’t much remember anything about her aside from whose children she bore.

Speaking of marriage, she didn’t even have a choice as to whom she would be married to. That was prearranged with the father of Isaac, Abraham. The bride was not the center of the marriage ceremony, like she is today; rather, it was the groom who was. The woman was his means of carrying on his geneology through the patriarchal system. What’s more, the bride’s family had to pay a dowry, which usually included the giving of money or sale of property, to the groom’s family in order for the marriage to be acceptable.

Basically, the bride’s family had to sell the bride off, like a burden, to the groom’s family. That’s what women were considered in the ancient world. Their sole purpose was to bear children, preferrably male, for the groom and to keep the house. To fail to do so could not only result in divorce, but would be a disgrace to the entire family. This is the reality that Rebekah was born, raised, and married into. And as seems to be the pattern in these stories, she gets blamed for being barren; however, God intervenes.

Beyond that basic reality she lived in, she also was married to a man who was very much a scarred, broken, and imperfect man. The apple did not fall far from the tree when it come to Isaac. He was very much his father’s son, and so it is no wonder that he follows in his father’s footsteps and even makes many of his father’s mistakes. It is no wonder at all.

For instance, when traveling to foreign kingdoms, Isaac is just as cowardly as his father was. Fearing that he will be killed by a covetous king lusting after Isaac’s “beautfiul wife” (quite the man’s fantasy, right?), Isaac convinces Rebekah to say that she is his sister so that he can appease the king by giving her to him to have her as his sexual play-thing. Nice, right? That is exactly what Abraham did twice (at least) to his wife Sarah. Like father, like son.

So, it is no wonder that Rebekah shows a certain amount of contempt toward her husband. She, after all, bore him two twin boys. Esau was the oldest and Jacob was the youngest, by seconds. Still, in that world, the oldest (no matter how much older they were) was the heir to the father’s tribe and wealth. Esau, NOT JACOB, was the one with such a birthright.

Let’s not forget that both Esau and Jacob were Rebekah’s children; however, it should be no surprise that Rebekah’s favorite was her younger son, the one whom everything had NOT been handed. Jacob, in many ways, was like her. He had no right over his father’s things. He was left to get the scraps. He was stuck with the leftovers. He was to be his brother’s servant, not the other way around. Well, Rachel would see to it that the other way around became the ultimate reality. According to the story, she received divine confirmation from God that “the oldest of her children would serve the youngest.” Rebekah saw to it that the divine revelation became a reality.

She encouraged her son to put animal hair on his arms, and to disguise himself so that his ailing father (who could not see) would think that he was his hairy, burly brother Esau. In doing so, Jacob was able to get his father’s blessing and steal Esau’s birthright away from him. It may have been spiteful on Rebekah’s part, but she seemed perfectly fine with the result.

Have you ever acted in spite as a result of your circumstances? I know that I have. There are times that I know I shouldn’t do something, that what I am doing is wrong and sinful, but I still do it in spite of that knowledge because I am upset at the way things have played out. Of course, that is sinful behavior; however, God forgives us when we seek such forgiveness and God blesses us despite our sins when we seek to change and do what is right. God’s people are certainly not perfect, but they are being perfected in God’s love.

THOUGHT OF THE DAY

Even in the midst of our sin, God’s ultimate plan prevails.

PRAYER

Lord, I acknowledge that in my hurt and suffering, I have sinned. Please forgive me and work your plan in and through me. Amen.

A LOOK BACK: God’s People, part 8: Ishmael

Read Genesis 21:8-21

ALSO IN SCRIPTURE

“And God was with the boy as he grew up in the wilderness.” (Genesis‬ ‭21:20a‬ ‭NLT)‬‬‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly are like us, and how much we are truly called to be God’s people.

  Part 8, Ishamel. There is nothing worse than seeing a child needlessly suffer. At the time of this writing, news is breaking about a terrorist suicide bombing following an Ariana Grande concert outside of the arena in Manchester, UK. At this point, at least 22 people are dead and dozens maimed and I just find myself heartbroken for those people. Ariana Grande, of course, is a pop star who is very popular with tweens and teens. Many of those children were at the concert alone, with their parents coming back to pick them up, which is a common practice in today’s time.

What kind of monster would do that to a child? Why would someone attack those who have barely even begun to live their lives? Why would one want to charm innocent children? These questions and more run through desparate minds as they try to make sense of what is ultimately senseless evil running amok in our world.

Yet, when we read the story of Ishmael, we barely even bat an eye. After all, he survived, right? Sure, he had his birthright stripped from him and he got thrown out to the wilderness by his father, but no harm no fould, right? It is amazing to me how we can glaze over and ignore the horrors in the Bible simply because it was done in the name of God and the presumption of God’s will.

Yet, if we pay close attention to the details of the story, Ishmael was not yet weaned from breastfeeding when he and his mother were banished from his home due to Sarah’s jealousy which was ultimately due to Abraham’s infdelity. This means that Ishmael was a mere 2-3 years old at best when he and his mother were sent out into the scorching, arid wilderness to fend for themselves. 2-3 years old! This was nothing short of a death sentence. This was nothing short of EVIL!

Yet, despite the way the author wrote it in the Bible, the reality is that God would not let that evil win. Despite the cold, heartless, cruel actions of Abraham and Sarah, God was with Ishmael and his mother. God would not let the injustice of his people go unanswered and uncountered. Instead, God provided for them. God gave them a well to drink from and, eventually, delivered them to safety. The Scriptures state that “God was with Ishmael as he grew up in the wilderness. He became a skillful archer and settled in the wilderness of Paran. His mother arranged for him to marry a woman from Egypt” (Genesis 21:20-21).

The first thing that needs to be stressed is this: God’s people don’t always get it right. In fact, God’s people sometimes get it very wrong! What’s more, even God’s people are not immune from committing attrocious acts of evil. Just because we think we are a part of the “in crowd” deos not mean that we are truly “in line” with God. God’s people often make the mistake of believing that God belongs to us. My friends, the TRUTH is that we belong to God, not the other way around; however, we only belong to God when we are aligned with God’s will, not just because we presume to know God’s will.

Secondly, it is important to make note of consistent pattern. God blesses people. People become complacent in their blessedness. Complacency leads to the belief that God belongs to us, and that belief leads people to do unjust things because they have effectively replaced God with themselves. These unjust, and often evil, things lead people to suffer in oppression. God hears the cries of the injust and aligns with them, and begins to counter the evil through prophets and others who work voice God’s outrage and judgment upon the oppressors, as well as work to alleviate the suffering of the oppressed. God blesses the oppressed and liberates them, showing the world that THEY ARE GOD’s PEOPLE.

This pattern hopefully leads to shame and repentance among God’s wayward people, but sadly that is not always the case. Ishmael’s tale is the tale of the oppressed, and it is a cautionary tale for all of us. We’ve all played the part of the oppressed, and we’ve all played the part of the oppressor. We’ve all been given God’s blessing, and we’ve all turned God’s blessing into a curse for others. God is calling all of us to recognize this fact, to break the chains of this pattern, and return to being God’s righteous people once again.

THOUGHT OF THE DAY

We should aspire to God’s righteousness not self-righteousness.

PRAYER

Lord, love me, bless me, correct me, forgive me, and use me as a blessing for others.

A LOOK BACK: God’s People, part 7: Hagar

Read Genesis 12:10-20

ALSO IN SCRIPTURE
“So all who put their faith in Christ share the same blessing Abraham received because of his faith.” (Galatians‬ ‭3:9‬ ‭NLT)‬‬‬‬‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly are like us, and how much we are truly called to be God’s people.

  Part 7, Hagar. What can be said about poor Hagar, a woman who most people haven’t really heard of or, if they have, they don’t know much more about her than the fact that she was Ishmael’s mom. All of the attention in the Abrahamic narrative is spent on Sarah, Isaac and, of course, Abraham. Yet, aside from all of the blessings we see bestowed upon Abraham and his family, there is a dark and tragic drama that exists in Hagar’s story.

The story of Hagar, at least where we come to know her, starts out with no drama whatsoever; rather, it is one that is filled with heartache and burden. She was a slave girl who was charged with serving Sarah. According to the Jewish midrash Genesis Rabbah, it was when Sarah was in Pharoah’s harem (thanks to her cowardly husband), that the Pharaoh gave her his daughter as a slave, saying, “It is better for my a slave in the house of such a woman than mistress in another house.” The Pharoah probably did this after falling under God’s wrath made him realize that Sarah was not single, but married to the guy who claimed to be her brother (aka Abraham).

So, Hagar might have started off with a life of leizure, but her fate was to become the slave girl of a woman who would, eventually, use her and abuse her. How you ask? Sarah had been promised a child by God, but she was barren and she was old. How could she possibly have a child at her age, and especially since she was barren? So she “convinced” her husband (I put convinced in quotation marks because, though I am staying true to the narrative, who knows how this really went down), to have sex with Hagar in order to have her child through the slave girl as the surrogate mother. So, that is what Abraham did.

Hagar, at this moment, felt blessed, because she had gone from slave girl to mother of the heir of her wealthy owner’s husband. The only problem, though she was biologically the mother, that child belonged to Sarah as Hagar was technically only the surrogate mother (meaning she agreed to give up her rights over the child). What’s more, God did finally fulfill the promise made to Abraham and Sarah by making Sarah pregnant with Isaac.

This seemed great to Hagar, because now Ishmael was no longer the attention of Sarah’s eye, as Sarah had her very own child. On top of that, Ishmael was the first born and, according to patriarchal society, the oldest was entitled to the birthright and was heir to the father. Hagar grew a bit too confident in Ishmael’s place in Abraham’s family and, as a result, drew the bitter and heated jealousy of Sarah. From that moment on Sarah treated Hagar harshly, which we can only imagine means that she insulted her, threatened her and probably beat her as well. Sarah also successfully convinced her husband to get rid of Hagar and Ishmael. He agreed and kicked the two of them out of his camp, sending them out to the wildnerness to fend for themselves.

Yet, despite the multiple sins of Abraham and Sarah that were acted out against Hagar and her son, God did not leave them abandoned to the fate their owners consigned them to. Instead, God protected them and gave them food and shelter from the scorching sun. What’s more, God blessed Ishmael and, though he would not become the heir to Abraham’s camp, he did become the father of many nations. In fact, Muslims traces their roots back to Abraham via Ishmael.

Here’s what we can pull from this tragic story. No matter the tragedies in our lives. No matter what sins we commit and no matter what sins are committed against us, God never abandons God’s people. We are God’s people and God will always lead us from where we are to where God is calling us to be. There are no human designs that can overwrite God’s design for us. Have faith and trust that, no matter the circumstances, God’s grace abounds.

THOUGHT OF THE DAY

“When we look at Abraham, Sarah, Hagar and Ishmael, we see that God’s grace can survive our three-ring-circuses of compromise, rationalization and weak faith.” – Carl Prude, Jr.

PRAYER

Lord, no matter my circumstance, my sins, or my struggles, your grace abounds. Amen.

A LOOK BACK: God’s People, part 6: Abraham

Read Genesis 12:10-20

ALSO IN SCRIPTURE “So all who put their faith in Christ share the same blessing Abraham received because of his faith.” (Galatians‬ ‭3:9‬ ‭NLT)‬‬‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly are like us, and how much we are truly called to be God’s people.

  Part 6, Abraham. Even if one has never been in a church, or sat in a Sunday school class, he or she most likely knows exactly who Abraham is. He is known as the father of three of the worlds major religions, all three of those religions being the largest in the world. He is also the father of the three religions that have had the most impact on the development of the world. So, it is pretty hard to live in this world and NOT know who Abraham is.

If you were to randomly ask who Abraham was, you might get “the father of Judaism, Christianity, and Islam.” Or, you might get “the old guy who had a child.” Or, still, you might get “the guy who took his child up on a mountain to sacrifice him because God told him to” (more on this later). Of course, you most likely would get “a person of tremendous faith.”

All of the above are true; however, the fact is that Abraham got things wrong far more often than he got things right. While he may have had faith when it came to following God’s call to leave his homeland behind, he did not have faith enough to not sleep with Hagar in order to have a male heir. His faithfulness to God was limited by his inability to remain faithful to Sarah. I am not even referring to the fact that he had sexual relations with another woman, but that he was so willing to give his wife over to be the sexual property of kings in order to save his own hide.

On top of all that, Abraham had such a faith in God that he was willing to do something that is so horrific, so unimaginable that, it is hard to justify no matter what one’s theology is. When Abraham is told by God, according to the story, to sacrifice his son Isaac on top of a mountain, Abraham does exactly what he is told, without even questioning.. He does not let Sarah know, for obvious reasons, but he takes his son and has him carry the wood to his place of death.

The whole time, Isaac is walking alongside of his dad thinking that they are on their way to sacrifice a lamb. He even asks his dad, “where will we get a lamb, dad?” Abraham responds, “The LORD will provide us one.” Nice, right? He’s leading his own son to the slaugther and Isaac is completely unaware that his dad, the one who is supposed to love and protect him, is about to butcher him with a knife and burn his flesh to appease God.

It truly is one of the most horrific stories in all of the Bible. It’s easy for us to glaze over the fact that he’s about to murder his son, and focus on the faith he was displaying to do so; however, would any of us think the same thing if a modern father attempted to murder his own son because he heard God’s voice telling him to? When Abraham hears that the city that his nephew was living in is going to be destroyed, he argues with God over it and gets God to agree to spare his nephew’s life. If he could do that for his nephew, why didn’t he do that for his own son? He had faith in God, sure, but he clearly was lacking in any sort of understanding of God’s character: LOVE. Otherwise, he would have surely questioned God on the command to sacrifice his son. Thank goodness that God put a stop to it before Abraham could carry the murderous act all the way through to its grizzly conclusion.

I could go on and on regarding the serious flaws that can be found in Abraham, but to mention all his flaws is beside the point. After all, we are all flawed, are we not? Despite his flaws and shortcomings, God saw the heart of Abraham. While he often failed to perfectly live up to God’s standard, his heart never waivered in trying. He strived to follow a God. Even though he could not see God, he knew God was present with him. Because of that, Abraham was open hearing God’s voice, and he followed it to the best of his ability. That is all that God asks of us as well. While we might not always be faithful, God is ALWAYS FAITHFUL. All God asks in return is for us to open ourselves up to the direction of the Holy Spirit and to trust that, no matter what our flaws are, God’s grace is sufficient and is sufficiently working Salvation in us and through us.

THOUGHT OF THE DAY

While God would never ask us to sacrifice our children to “prove our faith”, God does ask us to sacrifice plenty of other things (tithes, time, talents, presence, etc.), and doing so proves our faith.

PRAYER

Lord, give me ample opportunity to grow in my faith, so that my faith may witness to you.

A LOOK BACK: God’s People, part 5: Sarah

Read Genesis 21:1-7

ALSO IN SCRIPTURE
So she laughed silently to herself and said, “How could a worn-out woman like me enjoy such pleasure, especially when my master—my husband—is also so old?” (Genesis 18:12 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people truly are like us, and how much we are truly called to be God’s people.

SarahAndIsaac

Part 5, Sarah. I don’t think that we in modern Western Civilization have a good or healthy understanding of the character of Sarah. When we think of her story we only think of one thing, her pregnancy with Isaac in old age. That is not entirely our fault because the Bible presents that moment as the crowning moment in Sarah’s life and, no doubt, it was. What’s more, we are so far removed from that ancient world, that the context is almost nearly lost to us.

If we think of anything else, regarding Sarah, we think of how she had an incredibly hard time believing that what God said would happen would come true. We almost hold that against her contemptuously, as if it isn’t completely insane to believe a woman of 70+ years was going to bear a child! “Oh, but God said it would happen,” one might contend, “and she should have believed God because God is all-powerful and can make anything happen.” Well, that’s easy for one to say, but I would reply back, “Whose god? And why don’t you start believing that God can make your grandmother pregnant, if that is so easy to believe?”

We forget Sarah’s story, and we also forget that there’s more to her life, to her worth, than her ability, or lack thereof, to get pregnant. Yet, Sarah came from a world where pregnancy was the crowning achievement for a woman. In fact, it was understood at the time to be the main reason a woman existed, to bear the man’s male child so that the family could have an heir and the patriarchy could continue. It was a man’s world, through and through.

But back to the question of “whose god?”. We forget that Abram (Abraham) and Sarai (Sarah) were not Jewish and they did not always worship Yahweh (I AM that I AM). They came from a foreign land (Ur) and worshipped many gods. So, it is all well and good that Abram had this inkling to follow a new-found god, but why would that make Sarah believe that this god could make the impossible happen?

Don’t get me wrong, Sarah was far from a perfect person. She certainly doubted that God would make her, barren and at an advanced age, pregnant. She even laughed when an angel told her husband that she would conceive a child. She “convinced” her husband to sleep with her servant girl, Hagar, in order that Hagar might serve as a surrogate mother to Sarah’s “child.” She harshly abused Hagar and Ishmael out of jealousy when her own son, Isaac, was finally born. She was so jealous that she eventually had Hagar and Ishmael banished out into the wilderness where she had hoped they would die.

Be that as it may, she also was a woman who had a tough life and endured abuse at the hands of her sometimes-cowardly husband. She was barren and no doubt believed by her family to be under the curse of the gods because she could not give her husband what every good wife was supposed to produce: a male heir. She had to leave everything behind, her family and friends and homeland, to chase some crazy dream of a promised land and descendants that match the number of stars. She had a husband who, fearing for his life, sexually trafficked her to the courts of kings. Sarah’s life was not one that any of us would hope to have. It was hard, it was uncertain, and filled with much woe.

Yet, despite her flaws and hardships, God still favored this woman and richly blessed her. God did keep the promise to give her a child and God rose up out of that child innumerous descendants, including many kings of many nations. What’s more, out of Sarah came the descendant who would be the Light of the World. Sarah’s laughter of disbelief became her laughter of joy.  Do you laugh at what God’s called you to do? Do you see God’s call as impossible? Do you even know what God’s purpose for you is? Have no fear, even in disbelief and doubt, in turmoil and struggle, God’s faithfulness is never ending. Have faith and believe.

THOUGHT OF THE DAY
“What do you mean, ‘If I can’? Anything is possible if a person believes.” – Jesus of Nazareth in Mark 9:23

PRAYER
Lord, fulfill in me your purpose for my life and turn my laughter of doubt into laughter of joy. Amen.

A LOOK BACK: Extreme Faith

Read Genesis 22:1-19

ALSO IN SCRIPTURE

“You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” (Matthew 17:20)

indyOne of my favorite movies growing up was Indiana Jones and the Last Crusade. Though I love all of the Indy movies, this one has always had a profound impact on me, especially on my understanding of faith. The story follows Indy on an adventure to save his dad; however, little does he know that this rescue mission will not only be about rescuing his father, but also rescuing his faith; he’s journey, over time, become a soul-searching quest.

In one scene, Indy finds himself standing at the edge of an abyss. He is facing a test unlike any other he had ever been challenged with. He quickly realized that the only way across was to take the proverbial leap of faith. The only problem was that the leap was about the length of a football field, if not longer. How is that humanly possible? How can anyone hope to get across such a huge abyss? Surely it is absurd to believe he could actually do it.

Yet, Indy must take that leap as his father’s life is bleeding out onto the cavern floor. He has to reach the Holy Grail, with the hope that the fabled treasure will restore his father’s life. Slowly, Indy places his hand over his chest as if to try and calm his heartbeat.  Could he really go through with this. All reason points to him plummeting to his death. Yet, he raises his right leg and lets his weight fall forward. As he falls forward, his foot lands on an invisible walkway. Indy has passed the test.

As Christians, we often take our faith for granted. We say we believe in God, we say we believe in miracles, and we even say that we KNOW that God exists and that miracles happen; however, if we truly KNEW such things, would we really need faith? If Indy knew that the walkway existed, would he have had to calm his heartbeat? All that Indy thought he knew was that he was bound to plummet to his death.

Christ calls us to be a people of faith. Like Abraham, who did not know God was going to stop him from sacrificing Isaac, like the prophets who didn’t know if they would survive proclaiming God’s judgment to the kings of Israel, just like Jesus who faced the gulf of the unknown in the olive garden, just like the disciples who did not know what fate awaited them in foreign lands, we too are called to live a life of extreme faith.

Søren Kierkegaard, once said that the faithful are like those who are suspended over 70,000 fathoms of water and yet they still have faith and are joyful. Why? Because, though it might be absurd to have faith in the midst of such uncertainty, they trust that God will come through. It may be absurd to the rest of the world, but the person of faith holds onto that absurdity in faith. I challenge you to be a people who have such trust in God. I challenge you to be living examples of extreme faith, to be tiny mustard seeds that move the mountains and shake the foundations of the earth.

THOUGHT OF THE DAY

“If I am capable of grasping God objectively, I do not believe, but precisely because I cannot do this I must believe.” – Søren Kierkegaard

PRAYER

Lord, help me to grow in my faith so that I may be equipped with your grace, enough to move the mountains with your hope, healing and wholeness. Amen.

God’s People, part 10: Rebekah

Read Genesis 24

ALSO IN SCRIPTURE

“Isaac loved Esau because he enjoyed eating the wild game Esau brought home, but Rebekah loved Jacob.” (Genesis‬ ‭25:28‬ ‭NLT‬‬)‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly are like us, and how much we are truly called to be God’s people.

  Part 10, Rebekah. Being a woman in the ancient world was certainly not easy, and Rebekah found no exception in her life. Unlike a man, she didn’t have claim to anything that was her father’s. She was not an heir to her family’s fortune. In fact, once she was married, lived her life, and died, people wouldn’t much remember anything about her aside from whose children she bore.

Speaking of marriage, she didn’t even have a choice as to whom she would be married to. That was prearranged with the father of Isaac, Abraham. The bride was not the center of the marriage ceremony, like she is today; rather, it was the groom who was. The woman was his means of carrying on his geneology through the patriarchal system. What’s more, the bride’s family had to pay a dowry, which usually included the giving of money or sale of property, to the groom’s family in order for the marriage to be acceptable.

Basically, the bride’s family had to sell the bride off, like a burden, to the groom’s family. That’s what women were considered in the ancient world. Their sole purpose was to bear children, preferrably male, for the groom and to keep the house. To fail to do so could not only result in divorce, but would be a disgrace to the entire family. This is the reality that Rebekah was born, raised, and married into. And as seems to be the pattern in these stories, she gets blamed for being barren; however, God intervenes.

Beyond that basic reality she lived in, she also was married to a man who was very much a scarred, broken, and imperfect man. The apple did not fall far from the tree when it come to Isaac. He was very much his father’s son, and so it is no wonder that he follows in his father’s footsteps and even makes many of his father’s mistakes. It is no wonder at all.

For instance, when traveling to foreign kingdoms, Isaac is just as cowardly as his father was. Fearing that he will be killed by a covetous king lusting after Isaac’s “beautfiul wife” (quite the man’s fantasy, right?), Isaac convinces Rebekah to say that she is his sister so that he can appease the king by giving her to him to have her as his sexual play-thing. Nice, right? That is exactly what Abraham did twice (at least) to his wife Sarah. Like father, like son.

So, it is no wonder that Rebekah shows a certain amount of contempt toward her husband. She, after all, bore him two twin boys. Esau was the oldest and Jacob was the youngest, by seconds. Still, in that world, the oldest (no matter how much older they were) was the heir to the father’s tribe and wealth. Esau, NOT JACOB, was the one with such a birthright.

Let’s not forget that both Esau and Jacob were Rebekah’s children; however, it should be no surprise that Rebekah’s favorite was her younger son, the one whom everything had NOT been handed. Jacob, in many ways, was like her. He had no right over his father’s things. He was left to get the scraps. He was stuck with the leftovers. He was to be his brother’s servant, not the other way around. Well, Rachel would see to it that the other way around became the ultimate reality. According to the story, she received divine confirmation from God that “the oldest of her children would serve the youngest.” Rebekah saw to it that the divine revelation became a reality.

She encouraged her son to put animal hair on his arms, and to disguise himself so that his ailing father (who could not see) would think that he was his hairy, burly brother Esau. In doing so, Jacob was able to get his father’s blessing and steal Esau’s birthright away from him. It may have been spiteful on Rebekah’s part, but she seemed perfectly fine with the result.

Have you ever acted in spite as a result of your circumstances? I know that I have. There are times that I know I shouldn’t do something, that what I am doing is wrong and sinful, but I still do it in spite of that knowledge because I am upset at the way things have played out. Of course, that is sinful behavior; however, God forgives us when we seek such forgiveness and God blesses us despite our sins when we seek to change and do what is right. God’s people are certainly not perfect, but they are being perfected in God’s love.

THOUGHT OF THE DAY

Even in the midst of our sin, God’s ultimate plan prevails.

PRAYER

Lord, I acknowledge that in my hurt and suffering, I have sinned. Please forgive me and work your plan in and through me. Amen.

God’s People, part 8: Ishmael

Read Genesis 21:8-21

ALSO IN SCRIPTURE

“And God was with the boy as he grew up in the wilderness.” (Genesis‬ ‭21:20a‬ ‭NLT)‬‬‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly are like us, and how much we are truly called to be God’s people.

  Part 8, Ishamel. There is nothing worse than seeing a child needlessly suffer. At the time of this writing, news is breaking about a terrorist suicide bombing following an Ariana Grande concert outside of the arena in Manchester, UK. At this point, at least 22 people are dead and dozens maimed and I just find myself heartbroken for those people. Ariana Grande, of course, is a pop star who is very popular with tweens and teens. Many of those children were at the concert alone, with their parents coming back to pick them up, which is a common practice in today’s time.

What kind of monster would do that to a child? Why would someone attack those who have barely even begun to live their lives? Why would one want to charm innocent children? These questions and more run through desparate minds as they try to make sense of what is ultimately senseless evil running amok in our world.

Yet, when we read the story of Ishmael, we barely even bat an eye. After all, he survived, right? Sure, he had his birthright stripped from him and he got thrown out to the wilderness by his father, but no harm no fould, right? It is amazing to me how we can glaze over and ignore the horrors in the Bible simply because it was done in the name of God and the presumption of God’s will.

Yet, if we pay close attention to the details of the story, Ishmael was not yet weaned from breastfeeding when he and his mother were banished from his home due to Sarah’s jealousy which was ultimately due to Abraham’s infdelity. This means that Ishmael was a mere 2-3 years old at best when he and his mother were sent out into the scorching, arid wilderness to fend for themselves. 2-3 years old! This was nothing short of a death sentence. This was nothing short of EVIL!

Yet, despite the way the author wrote it in the Bible, the reality is that God would not let that evil win. Despite the cold, heartless, cruel actions of Abraham and Sarah, God was with Ishmael and his mother. God would not let the injustice of his people go unanswered and uncountered. Instead, God provided for them. God gave them a well to drink from and, eventually, delivered them to safety. The Scriptures state that “God was with Ishmael as he grew up in the wilderness. He became a skillful archer and settled in the wilderness of Paran. His mother arranged for him to marry a woman from Egypt” (Genesis 21:20-21).

The first thing that needs to be stressed is this: God’s people don’t always get it right. In fact, God’s people sometimes get it very wrong! What’s more, even God’s people are not immune from committing attrocious acts of evil. Just because we think we are a part of the “in crowd” deos not mean that we are truly “in line” with God. God’s people often make the mistake of believing that God belongs to us. My friends, the TRUTH is that we belong to God, not the other way around; however, we only belong to God when we are aligned with God’s will, not just because we presume to know God’s will.

Secondly, it is important to make note of consistent pattern. God blesses people. People become complacent in their blessedness. Complacency leads to the belief that God belongs to us, and that belief leads people to do unjust things because they have effectively replaced God with themselves. These unjust, and often evil, things lead people to suffer in oppression. God hears the cries of the injust and aligns with them, and begins to counter the evil through prophets and others who work voice God’s outrage and judgment upon the oppressors, as well as work to alleviate the suffering of the oppressed. God blesses the oppressed and liberates them, showing the world that THEY ARE GOD’s PEOPLE.

This pattern hopefully leads to shame and repentance among God’s wayward people, but sadly that is not always the case. Ishmael’s tale is the tale of the oppressed, and it is a cautionary tale for all of us. We’ve all played the part of the oppressed, and we’ve all played the part of the oppressor. We’ve all been given God’s blessing, and we’ve all turned God’s blessing into a curse for others. God is calling all of us to recognize this fact, to break the chains of this pattern, and return to being God’s righteous people once again.

THOUGHT OF THE DAY

We should aspire to God’s righteousness not self-righteousness.

PRAYER

Lord, love me, bless me, correct me, forgive me, and use me as a blessing for others.

God’s People, part 7: Hagar

Read Genesis 12:10-20

ALSO IN SCRIPTURE

“So all who put their faith in Christ share the same blessing Abraham received because of his faith.” (Galatians‬ ‭3:9‬ ‭NLT)‬‬‬‬‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly are like us, and how much we are truly called to be God’s people.

  Part 7, Hagar. What can be said about poor Hagar, a woman who most people haven’t really heard of or, if they have, they don’t know much more about her than the fact that she was Ishmael’s mom. All of the attention in the Abrahamic narrative is spent on Sarah, Isaac and, of course, Abraham. Yet, aside from all of the blessings we see bestowed upon Abraham and his family, there is a dark and tragic drama that exists in Hagar’s story.

The story of Hagar, at least where we come to know her, starts out with no drama whatsoever; rather, it is one that is filled with heartache and burden. She was a slave girl who was charged with serving Sarah. According to the Jewish midrash Genesis Rabbah, it was when Sarah was in Pharoah’s harem (thanks to her cowardly husband), that the Pharaoh gave her his daughter as a slave, saying, “It is better for my a slave in the house of such a woman than mistress in another house.” The Pharoah probably did this after falling under God’s wrath made him realize that Sarah was not single, but married to the guy who claimed to be her brother (aka Abraham).

So, Hagar might have started off with a life of leizure, but her fate was to become the slave girl of a woman who would, eventually, use her and abuse her. How you ask? Sarah had been promised a child by God, but she was barren and she was old. How could she possibly have a child at her age, and especially since she was barren? So she “convinced” her husband (I put convinced in quotation marks because, though I am staying true to the narrative, who knows how this really went down), to have sex with Hagar in order to have her child through the slave girl as the surrogate mother. So, that is what Abraham did.

Hagar, at this moment, felt blessed, because she had gone from slave girl to mother of the heir of her wealthy owner’s husband. The only problem, though she was biologically the mother, that child belonged to Sarah as Hagar was technically only the surrogate mother (meaning she agreed to give up her rights over the child). What’s more, God did finally fulfill the promise made to Abraham and Sarah by making Sarah pregnant with Isaac.

This seemed great to Hagar, because now Ishmael was no longer the attention of Sarah’s eye, as Sarah had her very own child. On top of that, Ishmael was the first born and, according to patriarchal society, the oldest was entitled to the birthright and was heir to the father. Hagar grew a bit too confident in Ishmael’s place in Abraham’s family and, as a result, drew the bitter and heated jealousy of Sarah. From that moment on Sarah treated Hagar harshly, which we can only imagine means that she insulted her, threatened her and probably beat her as well. Sarah also successfully convinced her husband to get rid of Hagar and Ishmael. He agreed and kicked the two of them out of his camp, sending them out to the wildnerness to fend for themselves.

Yet, despite the multiple sins of Abraham and Sarah that were acted out against Hagar and her son, God did not leave them abandoned to the fate their owners consigned them to. Instead, God protected them and gave them food and shelter from the scorching sun. What’s more, God blessed Ishmael and, though he would not become the heir to Abraham’s camp, he did become the father of many nations. In fact, Muslims traces their roots back to Abraham via Ishmael.

Here’s what we can pull from this tragic story. No matter the tragedies in our lives. No matter what sins we commit and no matter what sins are committed against us, God never abandons God’s people. We are God’s people and God will always lead us from where we are to where God is calling us to be. There are no human designs that can overwrite God’s design for us. Have faith and trust that, no matter the circumstances, God’s grace abounds.

THOUGHT OF THE DAY

“When we look at Abraham, Sarah, Hagar and Ishmael, we see that God’s grace can survive our three-ring-circuses of compromise, rationalization and weak faith.” – Carl Prude, Jr.

PRAYER

Lord, no matter my circumstance, my sins, or my struggles, your grace abounds. Amen.