Tag Archives: Gospel of Matthew

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REVISITED: Journey with Jesus: Holy Thursday

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SCRIPTURE

Matthew 26:17-75; Mark 14:12-72; Luke 22:7-71; John 13 – 18:27

Christ-in-the-garden-of-gethsemane

AN EYEWITNESS ACCOUNT

Turn, O LORD! How long? Have compassion on your servants! Satisfy us in the morning with your steadfast love, so that we may rejoice and be glad all our days. Make us glad as many days as you have afflicted us, and as many years as we have seen evil.* O woe this night! Jesus had us prepare for our passover feast together, and so we found this room and had it set aside for us to be together and to celebrate the night the angel of death passed over Egypt. Little did I know that death would be passing over us.

At the table, Jesus began to act very cryptically. He took his robe off and tied it around his waist like a common servant. Then he proceeded to wash everyone’s feet. I tried to protest it, but he wouldn’t let me. He told me that if I didn’t allow him to I would have no share with him in the Kingdom of Heaven! Can you imagine it. So I relented and allowed him to wash me.

Finally, he took the unleavened bread and the wine, blessed them both, and said that they were his body and his blood, broken and poured out for the a new covenant. He said that he was going to die and that we could not follow him, that one of us would betray him and that I would deny him three times! I just couldn’t believe it.

Following the meal we went to the garden of Gethsemane and Jesus asked us to stay up with him and pray. But we were so exhausted that we fell asleep. Jesus woke us up a couple of times but we could not stay awake. But then we heard the soldiers marching toward us and the night was lit up by their torches! They came and arrested Jesus, binding him up like a common criminal! I tried to stop them, but Jesus told me to put away my sword. He said that “Those who live by the sword, shall die by the sword.” And with that they took him!

I am so confused, so lost, so fearful for what lies ahead. I am going to the house of the high priest now. I am afraid that people might arrest me, but I just have to go and to find out what happens to our teacher, to my Lord. I just have to know. God help me in this hour of bitter darkness!

*Psalms 90:13-15

REFLECTION

This night, nearly 2,000 years ago, Jesus was betrayed by one of his disciples, and arrested like a common criminal. He was taken away in the dark of night, and brought to the house of the high priest. Jesus of Nazareth was to be abandoned by all of his disciples, condemned a blasphemer and was to be handed over to the Romans to be tried for committing treason against the empire.

Even Peter, the rock on which the church would be built, was afraid he would be arrested and denied knowing Jesus. Like Peter, we all have done our share of denying Jesus. Like Judas, we all have had our share of betraying Jesus. In fact, when we live in a way counter to how Jesus calls us to live, we are betraying and denying the very same Christ who lives within us.

But this reflection is not being written to guilt you; rather, it is written to bring you great hope. There is hope in knowing that Jesus shared last supper with the very ones who would betray, deny and abandon him. Even in those painful hours, Jesus extended Grace, Love and Compassion to those who would not extend it back to him. Jesus NEVER stops extending his hope, healing, and wholeness to us. And that is truly Good News.

So, spend this moment now to pause and reflect on the ways that you have betrayed, denied and abandoned Christ and his mission. Take this moment to peer into your soul and search for those moments of fear, confusion and shame. Then shift your focus to the countless blessings, the endless grace God has given you despite those moments. Think of all the times God was present in your life, even in the moments of denial and betrayal. Feel God’s presence with you now and meditate of the endless love God has for you.

PRAYER

Take this time to pray a prayer from your heart.

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REVISITED: Journey with Jesus: Holy Wednesday

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SCRIPTURE:

Matthew 26:6-16

30 Pieces of Silver

AN EYEWITNESS ACCOUNT

Today I did something that I am not sure I should have done. I have been following Jesus for three long years, waiting for the time when he would step up and become the Messiah we are so longing for! With all of the miracles and signs, I just knew that this man must be the one God is sending to liberate our people from the foreign oppressors.

But I fear that these past three years have been in vain. On Sunday, Jesus rode into Jerusalem and there was such a crowd! He could have easily inspired that crowd to rise up against the Romans! And who would stop this man who can control the winds and the seas? Who would be able to stop this man who can raise the dead to life and cause the paralyzed to walk again! Surely, Jesus has the power to crush Rome at the snap of his fingers, but instead he does nothing by causes division among our leaders and teaches about his coming death.

I fear that I have been mistaken these past few years. Today I went to the chief priests and spoke with them. They told me that this Jesus was dangerous and that he needed to be dealt with before Rome crushed us all. They said that all Jesus would offer me is Roman punishment and death; however, they said that if I brought them to Jesus, they would give me thirty pieces of silver. Though I am still uncertain as to whether I should or not, I agreed to lead them to Jesus tomorrow night. At least they are offering me something tangible.

REFLECTION

How long have you traveled with Jesus? How long have you listened to him and learned from his teachings? Are you sure you know him as well as you think you do? Are you sure that you understand all that he has been teaching you?

It is easy for us to look at Judas as being different than we are. It is easy to see him as the scapegoat, as the ONE who betrayed Jesus. Yet, are we free from that betrayal? Do we sacrifice our loyalty when Jesus doesn’t fit into our worldview? The truth is that Judas is not alone in the department of betrayal. When we preach the Good News, but don’t live it…are we not betraying Jesus? When we ignore the poor, avoid the sick, judge the “sinner”, and put our own theologies before the LOVE of God, are we not betraying Jesus

Hear the Good News: in whatever ways you have betrayed Jesus, he as forgiven you! Now, move on from the past and allow God to transform you. Embrace Jesus mission of hope, healing and wholeness (Luke 4:18-19) and go forth into the world bearing it!

PRAYER

Lord, Create in me a clean heart and renew a righteous spirit within me. Use me in a way that bears hope, healing and wholeness to those around me who need it. Amen.

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REVISITED: Journey with Jesus: Holy Tuesday

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SCRIPTURE:

Matthew 21:23–24:51; Mark 11:27-13:37; Luke 20:1-21:36

Matthew 231322

AN EYEWITNESS ACCOUNT

Wow, and I thought yesterday was tense! I was shaking from head to toe when Jesus started to overturn those tables and was shouting like a madman! Part of me was scared that the Romans, perched in towers overlooking the Temple complex, would descend on us and crush us right then and right there. The other part of me was excited because Jesus was finally showing the zeal that we have been taught that the Messiah would have. I began to wonder if, perhaps Jesus was this Messiah…cleansing the House of God before purging Israel of her enemies.

But today Jesus started teaching really strange things! He spoke in parables that were set up to make the Pharisees look bad. He compared the Pharisees to a group of murderous farm tenants who refused to give the farm owner his due and killed anyone the farm owner sent them…including his own son! Jesus went on to flat-out curse the Pharisees and the scribes shouting, “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth.”

You could just feel the tension in the air. The religious leaders looked beyond mad. If looks could kill…well you know how the phrase goes. Then, Jesus questioned their knowledge of the very scriptures they are well versed in. He asked them, “Have you never read in the scriptures: ‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is amazing in our eyes’?” I got the real sense that he was referring to himself! Was he saying that he was going to be rejected and die? How could he be the Messiah and die? How was that even possible if the Messiah was supposed to free Israel from oppression? Why would this “Messiah” curse our religious leaders? Wouldn’t the Messiah focus his energy on Rome?

REFLECTION

What are your expectations of Jesus? Who is Jesus to you? Do you find that your “Jesus” falls in line with what you think he should be? When you hear or read Jesus’ words of chastisement, who do you envision Jesus talking to? Is he talking about “them”, or is he talking about “us”? Is he talking about “you” or is he talking about “me”?

On this Holy Tuesday, let us remember Jesus’ warnings to the religious leaders of the day. Will we continue to cross land and sea to create converts to OUR way? Will we look like we are righteous on the outside, when in reality we are dead on the inside? Will we be the ones who reject the stone only to be crushed by it? Or will we lay down OUR way and make GOD’s way the cornerstone of our faith? What is God’s way, “No, O people, the LORD has told you what is good, and this is what He requires of you: to do what is right, to love mercy, and to walk humbly with your God.” (Micah 6:8)

PRAYER

Lord, humble me and become the cornerstone of my faith. Let me drop my religion and pick up your love, compassion and mercy in its stead. Amen.

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REVISITED: Journey with Jesus: Holy Monday

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SCRIPTURE

Matthew 21:12-17; Mark 11:15-18; Luke 19:45-48

Second_Temple

AN EYE WITNESS ACCOUNT:

Talk about taking a turn for the worse! It was just yesterday that we were celebrating Jesus’ triumphal entry! The palms were scattered around the road, and being waved ecstatically in our hands! “Hosanna! Hosanna in the highest!” We shouted even louder, “Blessed is he who comes in the name of the LORD! Hosanna!”

Yet, it is only a day later and this same “messiah” does something beyond what any of us could have predicted. He enters into our sacred Temple and starts ranting and raving. He screams, “You have heard it said that, ‘My house shall be a house of prayer, but you have turned it into a den of thieves!” Can he really mean it?!? He is supposed to protect us against our enemies! He is supposed to overthrow the ones who are threatening us! He isn’t supposed to come into our very Temple and attack us! How dare he!

Then this Jesus starts violently overturning the tables of the bankers in the Temple market. Money is flying everywhere and he opens up the animal pens and lets them loose. It is utter chaos. This man is going too far! Someone needs to stop him before he brings ruin upon us all. Doesn’t he know that there are certain rules that need to be followed? Doesn’t he realize that we do things a certain way here, that we are not the ones who need cleansing!

REFLECTION:

What in your life is sacred? What do you cherish the most? What is it that you cling to and refuse to let go of? What is your sacred Temple? Do these things stand in your way of God? Are these sacred things holy because you have deemed them so, or because God has called you to them?

Just as Jesus entered the Holy Temple in Jerusalem and cleansed it of the things that were distracting it from it’s true purpose, so too Jesus is entering into your life and driving out those things that distract you from serving your true purpose.  What is that purpose? To be a living Temple of the living God, to be the house of the living God, to be the bearer of the presence of the Living God to all of those who are around you.

This Holy Monday, recognize that God is calling you to cleanse your Temple so that it may be filled with the hope, the healing, and the wholeness that God is calling you to bring to others. Anything that gets in the way of that purpose has got to go.

PRAYER:

Lord, drive out the impurities that keep me from being your true, and living Temple. Amen.

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REVISITED: A Forest of Crosses

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Read Matthew 2:13-23; John 21:1-19

ALSO IN SCRIPTURE

“Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” (Matthew 16:24)

CrucifixionA father, a mother and their young three-year old boy are making a long and dangerous trip home. They had spent the past few years in hiding and decided that it was finally safe to return home. There wasn’t much certainty of what would be awaiting them upon their return home; however, they knew that they could not stay away forever.

As they finally reach their homeland, they are entering a hell that they cannot even begin to anticipate.  Their young son looks up, wide-eyed and frightened, left speechless by what his innocent eyes were witnessing.  The mother looks up and gasps, calling her husband to look up. Above them is a forest of crosses, erect and grotesque. To each of the crosses are lifeless corpses, blackened with the decay of death. The bodies are rotting and are torn open from the pecking beaks of birds and the gnashing teeth of jackals and other scavengers that have made a feast of the flesh.

I am guessing that many of you are probably pretty disturbed by the image that has just been painted in two short paragraphs. If so, just imagine what the how scarred the little boy must’ve been to look up and see the sight of those bodies nailed to a forest of crosses. Hundreds of them set in their places to send a message of fear to anyone who dare resist the law of the land. This little boy, whose name is Yeshua in his native language of Aramaic and whose known by the Greek translation of that name (Jesus), would never forget the images of the crosses that foreshadow the way he is ultimately going to die.

This is the scene of Mary, Joseph, and Jesus returning home from Egypt in the History Channel miniseries, “The Bible.”  And there can be no doubt that Jesus’ life in ancient, 1st Century, Palestine, would have been riddled with such horrific images. Jesus grew up in a world where the word “peace” equated to a cruel, merciless, and torturous death.  In Jesus’ world, there were was no democracy, there were no civil “rights”, and there was no middle class. There were only the haves and the have-nots.

When we hear Jesus telling his disciples that if they wish to be his disciples they need to deny themselves and pick up their crosses, let us not forget the image above of the forest of crosses filled with the rotting, decaying stench of corpses.  Jesus wasn’t talking about putting on a silver or gold necklace when he said “pick up your cross”; rather, he was talking about the Roman means of capital punishment.

As we move closer to Holy Week, and ultimately to Good Friday (the darkest day in the Christian calendar) let us reflect, not only on the sacrifice that Jesus made, but on the sacrifice Christ is calling us to make. If we are going to be Christ’s followers, if we really believe in Jesus’ message, then we will be willing to lose it all…no matter how bad it hurts…for the sake of Christ and his Good News.

While, I cannot tell you what your cross is, or how you are to bear it, remember that the only way to get to Good Friday is to pick up your cross and follow Jesus. The only way to get to Easter, to get to your own resurrection, is to die to all that you believe you are and to embrace who God proclaims you are.  The only way to truly live, is to die to whatever is holding you back from giving your all to God.  For most of us, this “dying is metaphorical”, but that doesn’t make it any less real.  We are called to die to ourselves, and be resurrected in Christ Jesus so that we may bring God’s hope, healing and wholeness to those who are in desperate need of the life that God has to offer.

THOUGHT OF THE DAY

To deny yourself does not equal self-neglect; rather, it equals the recognition that you are not “YOUR” own.

PRAYER

Lord, I surrender myself to your will. Use me in a way that will bring about your Kingdom here on earth. Amen.

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REVISITED: Keep CHRIST in Christmas

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Read Matthew 10:37-40

ALSO IN SCRIPTURE

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6)

Keep_Christ_in_ChristmasHere we are mid-Advent, fast approaching Christmas. Can you believe how quick Christmas has come this year? It feels like just yesterday I was sitting down at Disney’s Hilton Head Island Resort enjoying a nice summer vacation (and what summer vacation beats a Disney Vacation?). Yet, here we are nearing mid-December with the countdown to Christmas fast underway.

Speaking of Christmas, have you ever seen the bumper sticker or the little magnet that reads, “Keep CHRIST in Christmas.” That is a phrase that gets passed around quite a bit during this season. But what does keeping CHRIST in Christmas mean? Does it mean keeping the not-so-Christian tradition of Christmas trees and yule logs? Does it mean keeping the tradition of Santa Claus, Elves and his nine (counting Rudolph) reindeer? Does it mean, racing out to the store to funnel our money into big business in order to acquire an excess amount of gifts and Christmas-time deals? Most Christians would probably say no to all of these things.

So let me narrow the question even more. Does keeping CHRIST in Christmas mean watching movies about the Nativity story? Does it mean going to church once out of the year on Christmas Eve? Does it mean singing carols about the Jesus’ birth? Does it mean Christmas pageants and concerts? Does keeping CHRIST in Christmas mean spending time with family and giving gifts to our already abundantly blessed children?

The truth is that I do AGREE that we should be keeping CHRIST in Christmas; however, to do that we have to be open to the change that God wants to spark in us. If we are to truly anticipate the coming of Christ, and if we are to truly welcome Christ into our lives, we must first realize that ADVENT and CHRISTMAS are not a once-a-year type event; rather, every day we live is an opportunity to experience ADVENT.

Christ would much rather us keep him in our lives than in a holiday set aside for observance once a year! But in order to do that we must live into the life that Christ led. We must be willing to give everything up, to pick up our crosses and follow Jesus (Matthew 16:24; Luke 14:27-35). We must be willing to serve the poor, the sick, the imprisoned, the disabled, the outcasts, the marginalized and all of those who our society looks down upon (Matthew 25:31-46). In fact, we are to become, according to Jesus, the SERVANTS of ALL (Mark 9:35)!

So, according to the standards set by Jesus himself, how do we keep CHRIST in Christmas? Clearly, buying presents, singing carols, drinking wassail, roasting chestnuts, buying presents and erecting Christmas trees is not what Jesus had in mind. While those things are nice, the reality is they are not at the heart of who CHRIST is or what CHRIST has called us toward. According to the standards set by Jesus, we keep CHRIST in CHRISTMAS by following in his footsteps…not once a year…but every day of our lives for the rest of our lives, until we go on to glory in Christ Jesus our Lord! Amen!

So, starting this Christmas season, and everyday from this point forward, begin to work toward keeping CHRIST in Christmas. Don’t just say the words, as if they are just another meaningless cliché; rather, live into those words by being all that GOD is calling you to be. Love God, by loving your neighbors. Invest yourself in the lives of others. Be present for those in need. Bring God’s gift of hope, healing and wholeness to this broken world and desperate world. Then, and only then, will you be truly keeping CHRIST in Christmas!

THOUGHT OF THE DAY

“I will honor Christmas in my heart, and try to keep it all the year.” – Charles Dickens

Lord, guide me toward keeping YOU, not only in Christmas, but in my heart. Transform me into your vessel of hope, healing and wholeness. Amen.

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A LOOK BACK: Two Probing Questions

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Read Mark 8:27-30; Matthew 16:13-20; Luke 9:18-21

ALSO IN SCRIPTURE

“For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:6)

who_am_iAnyone who has ever had me as their teacher in confirmation class can attest to the fact that I take confirmation very seriously. I have developed a curriculum that goes beyond teaching the meaning of membership to a curriculum that instructs the students to engage in Christian History from Jesus to our current day and age. The curriculum has the students actively engage theology and doctrine (and the history behind the formation of the doctrines) as well as learn about the meaning of membership in the church.

One of the exercises I have the students do as a requirement for the class is to write a 3 page paper, or longer if they desire, answering two very simple, and very Biblical questions. In Mark 8:27-30, in Matthew 16:13-20, and in Luke 9:18-21, Jesus asks his disciples who people say that he is and, following their various answers, he asks them who they say that he is. So, likewise, I have the students answer those two questions.

It is amazing how challenging such an exercise is. Most of us can easily and quickly come up with a long list of the things that people say Jesus is; however, when it comes to who we say Jesus is, if we are going to take the exercise seriously, it becomes much more difficult to articulate. But each of my students have been through the exercise and each have come away saying that the experience of it was rewarding, leaving them with a richer sense of who Jesus is to them.

When God created humanity, God did not create robots. It was not God’s intention to have an android creation that just mindlessly, and robotically, did whatever God wanted them to do. Rather, God created a free-willed, free-spirited, and free-thinking people who had the ability to not only choose to be in a relationship with God and, in that relationship, seek to come to an understanding of God and of self in the context of that relationship. As human beings, we do not only define ourselves by our own thoughts of who we are, but rather we define ourselves by the relationships we have with ourselves and with others. Who am I without my mom, my sister, my friends, my wife, my children, and myself?

Thus, if we are Christians who claim to be in a relationship with God and with Jesus the Christ, then doesn’t it make sense that we would seek out who Jesus is? Doesn’t it make sense that we would not just settle for who people say Jesus is, but that we would find out who Christ is to us? Doesn’t it makes sense that we would want to get to “know” the person we claim to love and to follow?

Perhaps it wouldn’t hurt for you to write down Jesus’ two probing questions: “Who do people say that I am?” Who do you say that I am?” God is calling you to probe deep into your faith. It is never okay to just accept things at face value. God is calling you to move beyond what you’ve been taught into the realm of personal, experiential knowledge. Who is Christ for you? How have you experienced the power and the love of Christ in your life? How has Christ healed you, been present with you, changed you, and/or challenged you? Where does your story and the Gospel story intersect? God is calling you to truly discover who Jesus is and to deepen your faith in him. Such an invitation leads to transformation and conviction. Get to know your Lord and be convicted to bear his hope, healing and wholeness to world.

THOUGHT OF THE DAY

“The steady discipline of intimate friendship with Jesus results in [people] becoming like Him.” – Harry Emerson Fosdick

PRAYER

Lord, take me deeper in my faith that I may more intimately know you and grow more and more like you. Amen.

Devotional

A LOOK BACK: It’s the End of the World As We Know It

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Read Mark 13; Revelation 22

ALSO IN SCRIPTURE

As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ (Matthew 10:7, NRSV)

It's the End of the World As We Know ItHave you ever heard the song by R.E.M., “The End of the World As We Know It”? I was just listening to that song today and reflecting on the message of it. In the song, Michael Stipe goes through a complete list of cliché things that people say are going to happen when the world comes to an end. Intermingled with that list is also some social commentary of how the world, typically thinks of itself. Stipe sings, “Save yourself, serve yourself. World serves its own needs, listen to your heart bleed.”

Then when the list has been had, Stipe sings that “It’s the end of the world as we know it, and I feel fine.” Come again? You feel fine that the world is coming to an end? Some Christians make it their living to “warn” people of the impending doom that will befall the earth in the last days. Many people spend their lives speculating what the end will be like, when it will happen and the devastation that will be wrought. And now that we are in the year 2012, many people are worried that the Mayans might well have predicted the end.

Yet, Michael Stipe is singing that he feels fine about this? Now, I am not going to put words into Michael’s mouth; however, I was reflecting on the lyrics of this song and what they mean to me. When we watch television, or read the news online, we often see apocalyptic images spreading around the world like wild fire. Tensions are high, people are afraid, and soothsayers are ever active in predicting the end. Yet, as Christians, we ought to know that God does not wish destruction upon the earth.

Yes, an entire book of the Bible is devoted to talking about the end times and yes, Jesus talked about such times too; however the point was not to scare people as much as it was to give people hope. While the language is that of GOd reigning justice down, Revelation and other texts like it are more pointing to the destruction the earth has wrought on itself and the consequences of such destruction. Just look at the war riddled world and you can easily see images of Revelation.

So what is hopeful about this? The hope is that redemption is not only on its way; however, it is here. As we approach Advent, we often reenact the “coming” of Jesus and, in Revelation, we look forward to the “second coming” of Jesus. But, what we fail to realize, is that Jesus has already come again…in us! All four Gospels tell of Jesus talking about the gift of the Holy Spirit, given to those who believe. The Holy Spirit that dwells in us is ever working in changing the world around us. But, in case you didn’t get the memo directly, we are to be ACTIVE players in that.

Rather than pretending to be awaiting for the first coming and rather than anxiously awaiting the second coming, perhaps we Christians should be actively living the coming of Christ in us! If more Christians lived out their Christianity in ways that made a difference to those around them, and less worried about event that are completely out of our control, then perhaps we would usher in the end of the world as we know it. Perhaps, instead of a world of suffering, pain and chaos, we could usher in a world of hope, healing and wholeness. Perhaps instead of a broken world, we could help usher in a world of togetherness, of community, and of LOVE. And if that is what it means to usher in the end, how can we not feel fine about it? This is what it means to be Christian: to usher in the end of the world as we know it. It’s time to get to it!

THOUGHT OF THE DAY

To be made in the image of God means that we are made in the image of love.

PRAYER

Lord, I am your servant. Help me to usher in the end of the world as we know it through your love. Amen.

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A LOOK BACK: Extreme Faith

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Read Genesis 22:1-19

ALSO IN SCRIPTURE

“You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” (Matthew 17:20)

indyOne of my favorite movies growing up was Indiana Jones and the Last Crusade. Though I love all of the Indy movies, this one has always had a profound impact on me, especially on my understanding of faith. The story follows Indy on an adventure to save his dad; however, little does he know that this rescue mission will not only be about rescuing his father, but also rescuing his faith; he’s journey, over time, become a soul-searching quest.

In one scene, Indy finds himself standing at the edge of an abyss. He is facing a test unlike any other he had ever been challenged with. He quickly realized that the only way across was to take the proverbial leap of faith. The only problem was that the leap was about the length of a football field, if not longer. How is that humanly possible? How can anyone hope to get across such a huge abyss? Surely it is absurd to believe he could actually do it.

Yet, Indy must take that leap as his father’s life is bleeding out onto the cavern floor. He has to reach the Holy Grail, with the hope that the fabled treasure will restore his father’s life. Slowly, Indy places his hand over his chest as if to try and calm his heartbeat.  Could he really go through with this. All reason points to him plummeting to his death. Yet, he raises his right leg and lets his weight fall forward. As he falls forward, his foot lands on an invisible walkway. Indy has passed the test.

As Christians, we often take our faith for granted. We say we believe in God, we say we believe in miracles, and we even say that we KNOW that God exists and that miracles happen; however, if we truly KNEW such things, would we really need faith? If Indy knew that the walkway existed, would he have had to calm his heartbeat? All that Indy thought he knew was that he was bound to plummet to his death.

Christ calls us to be a people of faith. Like Abraham, who did not know God was going to stop him from sacrificing Isaac, like the prophets who didn’t know if they would survive proclaiming God’s judgment to the kings of Israel, just like Jesus who faced the gulf of the unknown in the olive garden, just like the disciples who did not know what fate awaited them in foreign lands, we too are called to live a life of extreme faith.

Søren Kierkegaard, once said that the faithful are like those who are suspended over 70,000 fathoms of water and yet they still have faith and are joyful. Why? Because, though it might be absurd to have faith in the midst of such uncertainty, they trust that God will come through. It may be absurd to the rest of the world, but the person of faith holds onto that absurdity in faith. I challenge you to be a people who have such trust in God. I challenge you to be living examples of extreme faith, to be tiny mustard seeds that move the mountains and shake the foundations of the earth.

THOUGHT OF THE DAY

“If I am capable of grasping God objectively, I do not believe, but precisely because I cannot do this I must believe.” – Søren Kierkegaard

PRAYER

Lord, help me to grow in my faith so that I may be equipped with your grace, enough to move the mountains with your hope, healing and wholeness. Amen.

Devotional

The Beatitudes, part 3: Mourners

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Read Matthew 5:4; Luke 6:21b

ALSO IN SCRIPTURE
“The LORD is close to the brokenhearted; He rescues those whose spirits are crushed.” (Psalms 34:18 NLT)

black-and-blue-lament-e1468181738718Jesus continued his bestowal of blessings, “Blessed are those who mourn, for they will be comforted.” The words rang out and filled the ears and souls of the multitude of people gathered around Jesus that day. There was much to mourn in their day and age, there had been much to be grieved over. Under the weight of such suffering, there wasn’t a single soul among Jesus’ followers who hadn’t been in some state of mourning or another.

Whether rich or poor, whether powerful or weak, whether a person of status or a peasant, all were in a state of grief over the travesty of being subjegated to the Roman Empire. Sure, there were some who had much to gain from Rome’s presence. The High Priest, Caiaphas, and his whole priestly family benefited from Rome. According to Flavius Josephus, Annas (the same Annas who took part in Jesus’ mock trial) was appointed High Priest in 6 CE by the Roman Governor Quirinius as the first High Priest of the new Roman Province of Iudaea (aka Judea). He served in that role until he was deposed by the Roman Governor Gratus in 15 CE and was replaced by his son, Eleazar, in 16 CE. In 17 CE, Gratus deposed Eleazar and appointed Annas’ son-in-law, Joseph son of Caiaphas (aka Caiaphas) as the high priest.

There were others who also had much to gain. Herod, an Idumaean Jew, and his family gained power under Rome, as did those who supported Herod’s agenda of Hellenizing Judea (aka the Herodians). Yet, even they were not without their mourning for, under the Roman boot, no one was truly free to do as they pleased, not even Herod. Following Herod’s death, Caesar Augustus refused to give any of his children the title of king, but appointed three of his sons as governors. Herod’s son Archelaus, though willed by his father to be king, was eventually deposed by Augustus and the regions he ruled (Samaria, Judah, and Idumaea) were consolodated into a new Roman province of Iudaea (aka Judea) and placed directly under Roman Rule. Antipas and Phillip both kept governorship of their regions, but the tension between them and Rome was thick.

So, yes, many had much to mourn over in the days and years Jesus of Nazareth walked the earth, and no doubt, everyone has something to mourn about in our day and age as well; however, Jesus was not merely speaking to those who mourned in the physical sense, as it is often misunderstood. Jesus was, in actuality, speaking to those who mourn in both the physical and spiritual senses.

Without doubt, by using the phrase “those who mourn”, Jesus is referring to the poor. This can be evidenced in Luke’s literal interpretation of this famous beatitude (Luke 6:21b). With that said, I would once again caution anyone from rushing to the judgment that Matthew is “spiritualizing” Jesus’ words. First, it is more than likely that Luke was written after Matthew, not beforehand. Thus, chronologically speaking, it would be more likely that Luke “literalized” the words of Jesus found in Matthew, and even that’s just as unlikely. Second, since the mysterious Q source of Jesus’ sayings has never been found, only speculative (and not empirical) claims can be made regarding what Jesus was actually recorded as saying. Without empirical evidence, there’s no reason to believe that either Matthew or Luke are detracting from what Jesus said, but more or less expounding upon it.

Lastly and most importantly, Matthew’s text (regardless of the points above) does not exclude the literal poor, but most certainly includes them when mentioning those who mourn. Blessed are they who mourn because of the greed, the corruption, the power, and oppression of the wicked, for they will be comforted. Also included in this group of blessed people are those who mourn and lament because of how far wayward God’s people had gone as a result of greed, corruption and abuse of power. Blessed are those mourners for they, too, will be comforted when God’s Kingdom finally and fully reigns on the earth.

What’s more, as will be seen later in the beatitudes, the mourners are not merely those who are helpless and voiceless against injustice, but those who stand up against it and face the consequences of doing so. Blessed are those who mourn, for they will be comforted. The question for you is, which one of these are you? Are you one of the poor and helpless who mourn? Are you one of those who mourn and lament over injustice and stand up against it, or are you one of those who our Lord (Matthew 23; Luke 6:24-26) declares a series of woes against? Challenge yourself to earnestly reflect on this, not only this week, but always.

THOUGHT OF THE DAY
“Good God, if our civilization were to sober up for a couple of days it’d die of remorse on the third.” – Malcom Lowry
PRAYER
Lord, as I mourn the way this world is, empower me to follow you and change it. Amen.