Read Mark 15:22–39
ALSO IN SCRIPTURE
“Better to spend your time at funerals than at parties. After all, everyone dies—so the living should take this to heart.” (Ecclesiastes 7:2 NLT)
Symbols carry memory and meaning far beyond words. The Church has always leaned on them—sometimes hidden in plain sight, sometimes dismissed or distorted. Yet the most powerful symbols are those that subvert the world’s expectations and draw us back to the radical heart of the Gospel. In this series, we’ll look closer at the sacred signs that shock, unsettle, and ultimately call us deeper into Christ.
Part 10: The Skull. October is full of skulls—on shelves, shirts, and front lawns. Some wear them as rebellion; others treat them as decoration. But long before they became Halloween props, the Church used the skull as a reminder: memento mori—“remember you will die.” For centuries, believers looked at the skull not to glorify death but to confront denial. Yet there’s another truth here. Death may be the great leveller, but it’s also the great thief—robbing the world of breath, joy, and love. And yet, in Christ, even that thief meets its match.
I write poetry, and much of it is dark—haunted by death, decay, and the ache of being human. Some have judged that darkness as morbid, even un-Christian. But I’ve always believed art should speak the truth we’re taught to avoid. We treat death like a taboo, pretending it’s impolite to mention or too heavy to hold—as if silence could protect us from it. But denying death doesn’t sanctify life; it cheapens it. Faith, like poetry, must face what’s real if it’s to mean anything at all.
Golgotha—“the place of the skull”—stood just outside Jerusalem’s walls, a place of spectacle and shame. Rome staged executions there to remind everyone who ruled life and death. The hill itself became a billboard for fear. But in God’s strange reversal, that place of horror became the stage of salvation. The skull, symbol of mortality and defeat, became the site where Death itself was unmasked. What empire used for terror, God turned into triumph.
Early Christians didn’t shy away from this imagery. In the catacombs, they carved skulls and bones beneath the sign of the cross—art that confessed resurrection in the midst of decay. The skull became both confession and comfort: we die, yes, but Christ has been here first.
Memento mori was never meant to breed despair but to strip illusion. Power, wealth, fame—all return to dust. To remember death is to remember our limits, to live humbly before the God who alone gives breath. But Christ goes further: He doesn’t just remind us of death; He redeems it. The cross planted on the skull of Golgotha declares that the grave has lost its grip.
Death once ruled as thief and tyrant—robbing equally, yes, but still robbing. Jesus entered its house, broke its locks, and walked out carrying life itself. Death is no longer the end. It’s the beginning of something eternally beautiful.
We live in a culture that denies death. We hide it in hospitals, numb it with distraction, and disguise it with filters and slogans of “forever young.” But memento mori still whispers truth: you will die—and because of Christ, you will live again.
To remember death is not to surrender to fear but to wake up to grace. Every breath is borrowed; every heartbeat is holy. The skull that once marked loss now preaches resurrection: the grave has been plundered, and love has the last word.
THOUGHT OF THE DAY
Death may be the great thief, but Christ has broken its hold and turned the tomb into a doorway of glory.PRAYER
God of life and victory, remind me that death does not define me—you do. Teach me to live awake to every sacred breath, unafraid of the shadows, certain of the dawn. Through Christ who conquered the grave, I give you thanks. Amen.
Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).
Writing the Life-Giving Water devotionals is not only an important ministry, but is a deeply rewarding spiritual discipline for me as well. With that said, observing Sabbath (aka rest) is an important spiritual discipline as well. So here is a 
Part 33: Abimelech. One would think that the son of a faithful follower of God would, him or herself, rise up to be a faithful follower of God. That would seem to be the natural progression, right? We tend to learn our behaviors, our beliefs, and our very identity from the ones who raised us up, right? Isn’t that the conventional wisdom. Even if we stray a little, and we all do, we are still products of our parents, right?
Part 27: Rahab. Most people familiar with the story of Joshua are familiar with the name Rahab. She was the “prostitute” who helped Joshua’s spies escape Jericho without getting captured. She was the unseemly woman who read the “tea leaves”, as it were, and did the seemly thing in order to save herself and her family.