Tag Archives: Anger

God’s People, part 72: Elisha

Read 2 Kings 2:15-25

“When the group of prophets from Jericho saw from a distance what happened, they exclaimed, “Elijah’s spirit rests upon Elisha!” And they went to meet him and bowed to the ground before him.” (2 Kings 2:15 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

elishabearsPart 72: Elisha. On Mount Horeb, while hiding away from Ahab and Jezebel for fear of his life, Elijah was instructed to appoing a successor to him. The man he was to appoint was named Elisha, son of Shaphat of Abel-meholah, who was evidently a farmer. When Elijah found him, he was plowing in a field.

For years following that calling, Elisha assisted Elijah in his work and learned from him. He was Elijah’s apprentice, as it were, and Elisha witnessed many of the great deeds of his mentor, and encountered many of the confrontations between Elijah and the wicked king and queen of Israel, Ahab and Jezebel.

When Elijah, according to Scripture, was taken up into heaven in a firey chariot, Elisha took over in Elijah’s place. Just prior to Elijah’s ascension into heaven, Elisha prayed to God to be given an double portion of Elijah’s spirit. While there is scholarly debate as to what Elijah meant by that prayer, for me it seems that Elisha was praying for even greater prophetic power than that of Elijah.

Indeed, Elisha was given great power and does many wonderful deeds. Elisha was considered to be a patriot because he lent his services to soldiers and kings. First and foremost, he was known as a wonder worker. He cleansed the infected waters of Jericho, and he multiplied oil for a widow who was being harrassed by a harsh creditor. Through petitions to God he was able to provide the birth of a son to a rich woman who had shown hospitality. He also later resurrected her son back to life after he had died.

Through God, Elisha cured the Syrian military commandar, Naaman, of his leprosy. He did these and performed many other mirculous signs. He was truly one of God’s people who, for the most part, remained faithful to God. Still, not everything that Elisha did seems to hold up to the God of love, mercy and grace.

For instance, in today’s scripture we come across the story of Elisha being mocked by a large group of children. Actually, the Hebrew word (נַעַר, pronounced na’ar) could mean children or it could mean people (young adult aged) who have no religion. Young adults who were, in essence, irreverent people. What were they mocking him over? Namely, they were making fun of the fact that he was bald. Yes, I feel his pain for sure; however, Elisha’s response to that seems hardly warranted. Indignant over their behavior, Elisha cursed them, which resulted in bears coming out of the forest and devouring each and everyone of them. Overkill much?

In that moment, Elisha let his pride and his anger take over and it caused him to do something that had horrific consequences. How many of us find ourselves cursing others out of anger? Perhaps when we are driving down the road, or when someone hurts our feelings, or when someone sins against us? How many of us curse people in those moments? When we do so, can we truly say we are behaving in a way that pleases God? Of course not! Let us learn from Elisha’s sin, repent of our own and, by the grace of God in Jesus Christ, learn to bless people (even if undeserving) rather than curse them.

“I say, if you are even angry with someone [without cause], you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell.” – Jesus of Nazareth, the Christ (Matthew 5: 22 NLT)

Lord, allow me to find temperance when I am angry and give me the peace I need to respond to people who hurt me with blessings and not curses. Amen.

God’s People, part 23: Moses

Read Numbers 20:2-13

Then the LORD said to Moses, “This is the land I promised on oath to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have now allowed you to see it with your own eyes, but you will not enter the land.” (Deuteronomy 34:4 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

charlton-heston-as-moses-in-the-ten-commandmentsPart 23: Moses. We all know Moses, right? Or, we all think we know Moses. He’s that guy who had a really tall stature, with a flowing white beard. He grew up a prince of Egypt until he murdered someone. Then, fearing for his life, Moses fled Egypt and settled out in Midian where he married Zipporah (if we even remember her name), the daughter of Jethro (aka Reuel), and tended to the sheep of his wife’s father.

It is there that he came “face to face” with God in a burning bush, went back to Egypt along with his brother Aaron, and demanded that Pharoah let God’s people go. After refusing to do so several times, God sent the angel of death to take all of the first born sons of Egypt, including Pharaoh’s son. Finally, the pharaoh relented and allowed the slaves to leave Egypt. But that only lasted so long, and Pharaoh ended up chasing the Hebrew slaves out to the red sea. Moses parted it and, as the Egyptians were giving them chase through the sea, Moses sent the waves crashing down on them when the Hebrews made it to the other side.

The rest is history right? The Hebrew slaves made it to Mount Sinai where Moses climbed up and received the two stone tablets carring the commandments of God. The Hebrews chose to make a golden calf as they were worried Moses had died up there, since he had been gone for so long. When Moses saw that, he threw the stone tablets at them and the earth swallowed the wicked people up. Then Moses went back up Mount Sinai to receive a new copy of the Ten Commandments, and all lived happily ever after or something to that effect.

While that summary probably feels very familiar to you, and probably feels very Biblical, it is only part of the story. Moses, as we all are, was a very flawed individual. Most of us think of his flaw being the fact that he murdered someone. The problem with that is that murder is the “unjust” killing of another human being, and Moses was very justified in killing the person he killed. He saw that individual crueling beating a Hebrew slave and he rushed in to stop that from happening. Of course, the Egyptians weren’t happy about that, but we’d be hard pressed to say that Moses was a cold-blooded murderer without just reasons for what he did.

Moses’ flaw was not murder, but was his being such a wish-washy partner in what God was doing. He was literally hot and cold. Some days he was glowing in the radiance of God, other days he was cursing God and complaining about having to take care of God’s people. What’s more, his ego seemingly new no ends. In fact, his sister Miriam and Aaron complained to God about Moses’ claim that he was the ONLY prophet of God. Miriam, herself, had the prophetic voice before Moses even was able to walk and yet her brother seemingly wrote her prophetic gift completely off (Numbers 12:1-15).

Between Moses’ hot and cold leadership, his fiery temper, and his ego we have someone who looks a lot like most of us. When he was on, he was really on; however, when he was off, he was really off. Moses certainly led the Hebrews to freedom and paved their way to the Promised Land. What he did, in that regard, was nothing short of heroic; yet, he also allowed the people to get to him and he allowed his own ego to possess him. In doing so, we find a prophet who sometimes forgot who he was speaking for and why he was called.

It is for that reason, that the Scripture says that Moses was only permitted to see the Promised Land but was not allowed to enter it. While I don’t believe that God literally kept Moses from entering the land that God was delivering them to, it’s clear that his flaws certainly had. I also believe that Moses, in his own self-reflection, understood that it was not his own doing that got them to where they were and that it would not be his own doing that brought them to their final destination. The challenge for us is to, like Moses, be self-reflective enough to see where we have fallen short and how God has provided and come through despite our kicking and screaming along the way. If we can do that, we can at least behold the glory of God before we depart from this life and leave our legacy to those who follow us.

The ultimate aim of the ego is not to see something, but to be something.

Lord, help me to silence my ego that I might see and allow you to be. Amen.

The Sermon, part 7: First Antithesis

Read Matthew 5:21-26

“These cities will be places of protection from a dead person’s relatives who want to avenge the death. The slayer must not be put to death before being tried by the community.” (Numbers 35:12 NLT)

  Jesus opens up his first antithesis by quoting a law as found in the decalogue (Ten Commandments). “You have heard to those who lived long ago, Don’t commit murder.” He then follows that up with, “and all who commit murder will in danger of judgment”. This last part cannot be found in the law, word for word, but it is a reference to passages such as Exodus 21:12, Levitcus 24:17, and Numbers 35:12.

First, it must be said, that most people misquote and misunderstand this scripture. The law states that “you shall not commit murder.” Many often misquote it, and it was mistranslated in the King James Version, as “Thou shalt not kill.” While no one likes to kill, killing is an inevitable necessity to life. Even the gentlest Buddhist, or the most conscientious vegan inevitably kills things.

I recently hosted a round table conversation regarding veganism and the Christian faith. One of the attendees brought up that the Judeo-Christian God, if “he was truly good, would have made it abundantly clear that one should be vegan and not kill animals.” While, as a vegan, I can appreciate the sentiment, this misunderstands a whole host of things. While I will not go into all of the areas that this statement is lacking in understanding, I will say that it is premised on equating killing with murder, and it is also hypocritical as it fails to humbly acknowledge that even vegans kill (plants, fruits, microscopic organisms, bugs while walking, etc.).

At face value, the law does not seem like it is lax or not to be taken seriously. It is a law that forbids the unjust killing of other human beings (aka murder) and it advocates that those who murder should face the same punishment as their crime. This goes against my sensibilities as someone who opposes the death penalty; however, it is pretty standard in terms of punishment for murderers. If you choose to murder someone, you shall be executed.

Yet, the law wasn’t as rigid as that either. Within the law are provisions to make sure that justice is truly done. It is not okay, for instance, for families to just go out and get revenge against the alleged murderer. In Numbers 35:12, the law states, “These cities will be places of protection from a dead person’s relatives who want to avenge the death. The slayer must not be put to death before being tried by the community.” In other words, before one can be executed for murder, there needs to be a trial proving the person murdered.

What’s more, in Numbers 35:30, “All murderers must be put to death, but only if evidence is presented by more than one witness. No one may be put to death on the testimony of only one witness.” As can be seen, the law is not about vengence, but about justice, and the law seeks to “prevent the death of innocent people”.

The point of this is that Israel had strict laws; however, we should not misconstrue the strictness to be unjust or unusually harsh. Jesus, in this antithesis, is not standing opposed to the law itself; however, he is pointing out the fact that those interpreting God’s law are not without culpability in breaking it. The very people calling for strict observance of the Torah are, themsleves, guilty of breaking it by God’s standard. In essence, Jesus affirms the Torah (those who murder are in danger of legal judgment), and then takes it to the eschatological (judgmeny day) extreme (those who are angry WILL BE in danger of divine judgment).

What can be said is this, while the Torah is announcing the penalty for physically murdering someone, Jesus is pronouncing the judgment to come upon people who harbor anger and resentment toward others. This judgment is not human judgment (as in the case of murder), but divine judgment. When you are angry at others, it is likened to murdering them in your heart. Every human, even the Pharisees, are guilty of that! What’s more, we harbor such anger in our hearts, even as we go before God in worship. In one word, HYPOCRISY. Jesus lets us know that a) just as we judge with the law, we are also judged by it. What’s more, b) love is not hostile, but seeks reconciliation with those anger has separated us from. Let us, as we reflect on this and the antitheses to come, prayerfully search our hearts for hypocrisy and humble ourselves before God. Let us remove hostility from our hearts, for love is not hostile!


“You will not be punished for your anger, you will be punished by your anger.” – Buddha


Lord, purge me of the hypocrisy of thinking that I am good enough to judge by the law without being judged by it. Amen.

The Beatitudes, part 4: The Meek

Read Matthew 5:5

“For the wicked shall be cut off, but those who wait for the LORD shall inherit the land…But the meek shall inherit the land, and delight themselves in abundant prosperity.” (Psalms 37:9, 11 NRSV)

theteacherJust when one thought Jesus’ teaching couldn’t be anymore in left field then they already were, he took it up a notch. “Blessed are the meek, for they will inherit the earth.” Most people today, when they read or hear that, have to be puzzled as Jesus’ message here. The meek will inherit the earth? Really…the meek? As in the gentle? As in the mild? As in the nonviolent? They will inherit the earth? Really?

Surely that is not our common experience is it? In an age where meglomania seems to be the key quality to be a world-dominating leader, in a time when groups are beheading and burning people in order to take over land, in a world where violence seems to be the only repsonse to everyone’s problems, it is very hard to picture the meek getting anywhere but six-feet under and long forgotten.

Yet, Jesus gave the multitude surrounding him the beatitude, or blessing, for the meek. Surely, this crowd must have thought Jesus to be completely outside of  his head. While there are many differences between Jesus’ world and ours, there is absolutely zero difference when it comes to the meek and what they inherit. The meek inherit subjugation and, if they’re lucky, death under oppressive and tyrannical rulers.

While it is true that this was the reality for the meek in Jesus’ day, just as it is in ours, Jesus’ audience had a contextual advantage to understanding Jesus’ message in a way that mostly eludes us. Any of Jesus’ Jewish audience would have automatically recognized that Jesus was not making this beatitude up out of thin air, but was turning what was a quote from the thirty-seventh Psalm into a blessing for the meek.

In order to understand what Jesus is saying here, we need to have a better understanding of what is being said in the Psalm 37. Though it is claimed as a Psalm of David, it was more likely written to people who were captive in Babylon, following the Babylonian exile. In verse one, the Psalmist tells his readers to not fret over the wicked. They may have won the battle, but not the war. The Psalmist’s advice to the reader is to trust in the Lord and do good. Those who do will inherit the land. What’s more, “refrain from anger, and forsake wrath. Do not fret—it only leads to evil” (Psalm 37:8 NRSV).

This of course leads us to the extra verses quoted in the “Also in Scripture” section above. Fretting leads to anger, which leads to wrath. Wrath is often violent and evil. The wicked (aka “evildoers”) shall be cut off from the land, but those who wait upon the Lord, those who are meek, will inherit the land. In this context, of course, the land is Judah. The people exiled in Babylon long to go back to it, but the Psalmist says that will only happen through trusting and waiting on God to deliver them.

Jesus, as mentioned above, is specifically quoting this Psalm; however, the “land” he is promising is no longer Judah, itself, but a renewed Earth that will come along with the Kingdom of God. The meek will inherit, in essence, the Kingdom of God. Of course, the word “meek” doesn’t just mean gentle, kind, soft-spoken, and peaceful. The word “meek” also implies humility and/or the knowing of one’s place in respect to God and neighbor. More importantly, “meek” implies a submission to God’s reign. It is through such humble submission that one will inherit the earth.

While the world dictates that violent, brute force is the only way to inherit the Earth; Jesus taught that, in fact, that only secures one’s demise in the end. The only way to inherit the earth is to submit to God’s reign and be transformed by the Kingdom of God within. Once one submits to God’s reign over one’s own life, they have inherited the Kingdom of God within them and will live there lives as embodiments of the Kingdom of God in the world. Eventually that Kingdom of God will triumph over the evil, and the evildoers, and the meek will truly inherit that renewed and heavenly Earth. The question for us all is this: are you meek? Do you submit to God’s rule over your life, or do you submit to the rule and the ways of the world? I pray for God’s guidance for all of us as we begin to truly examine ourselves in spirit and in truth.

God has two dwellings; one in heaven, and the other in a meek and thankful heart.” – Izaak Walton
Lord, I submit to your reign in my life. In my meekness, I seek your ways and not the worlds. Amen.

Wrath of God, part 2

Read Genesis 4:1-16

“So the LORD was sorry He had ever made them and put them on the earth. It broke His heart.” (Genesis 6:6 NLT)

broken-heartIn the Beginning, God desired to create a world in which God could raise and nurture all of creation. So God set about in that Creation and saw all that was created as divinely good. Finally, God decided to make a creature that would be fashioned in the very image of God. In God’s image (imago Dei), human beings were created and set apart from the rest of Creation.

Now, humans were not set apart so that they could feel superior to God’s creation, for God loved all of Creation; however, God hoped to have a special relationship with humans, a mutual relationship that would be founded on the love of which God created them. God gave them everything they could ever need, and God made sure that they were cared for and nurtured.

Created in God’s image, humans had sharp intelligence and were filled with the creativity of their Creator. They were filled with compassion and a profound sense of their connection with the rest of Creation, so much so that they first people began name the creatures God created and began to be there caretakers, just as God was the care takers of them. Thus, they were living into that very image in which they were Created. To God, everything seemed perfect.

Unfortunately, humans quickly grew to resent their dependence on God and they became bored and complacent in their relationship. Like young adults seeking their independence from their loving parents, they first people chose to do things their own way and to make their own way in the world. They sought out their own wisdom and disregarded the wisdom God had already given to them. They ignored the warnings of God and, as a result, humanity fell into a state of sin. Whether this was a good thing or a bad thing is up for debate. Perhaps this was the final step of Creation, where humans could “fully mature” and could now choose for themselves to have a loving and mutual relationship with God. Perhaps, this was more of a fall than a blessing as humans began making poorer and poorer choices. Or, as I have come to understand it, it was a little of both.

Regardless, overtime humans when from being in a loving, mutual relationship with God to being in a tenuous, and often dysfunctional relationship with God. This was sadly reflected in the dysfunctional relationships that began to plague the relationships humans had with each other. Patriarchy started to develop, where men saw themselves as better, superior, and in control of women. Brothers rose up against their other siblings out of competition and jealousy, murdering their siblings in cold and sadistic blood.

All of God’s creation began to suffer as a result of this terrible imbalance in the world God had created. People started owning animals, owning land, owning other people, ruling those they conquered, and killing all who stood in their way to attain absolute power. The green fields, the deserts, the streams, ponds and oceans went from pure to running red with the blood of the destruction humanity was reigning upon the earth!

God, seeing the terrible turn that creation had taken, began to grieve so deeply that God began to question why God even created anything at all! God’s grief moved from questioning to remorse and that remorse grew into anger. God was angry that Creation had fallen into such a state of disrepair. God was angry that humans were killing humans, that they were denying their divine connection to Creation, and that they were denying their divine connection to and relationship with their Creation. In that deep anger, God also found compassion, and set out to redeem this Creation that had become so tragically broken!

This is, obviously, just the beginning of the narrative of God we find in the Bible. This is just the Genesis, if you will. I fully admit that lots of theological questions pop up in regard to how a perfect God could create a world that went so tragically wrong. I also fully admit that there is no answer out there that fully satisfies those types of questions. But this narrative shows us that God’s reaction to the evil in the world is not unlike ours and that our righteous anger over the brokenness of this world comes from that divine image of God within us. Let us reflect on that for today, and in the days ahead, just as surely we will reflect on the evil that is currently and consistently plaguing this world.

“The tigers of wrath are wiser than the horses of instruction.” – William Blake

Lord, help me to see the world, in its brokenness, through your eyes. In my anger, help me to discover the compassion from which it stems and allow it to fuel me to be even more compassionate. Amen.

Wrath of God, part 1

Read 1 Kings 21:1-29

God is a righteous judge, and a God who has indignation every day. (Psalms 7:11 NRSV)

lightning-storm-at-sea-wallpaper-2Anger. It is a natural response to things that not only “upset” us, but things that shake us to our very core. We as humans get angry at a lot of different things for a whole host of different reasons. We get angry when we experience injustice, when we lose loved ones, when we aren’t validated, when we feel out of control, when we feel threatened, and when we are stuck in a world of uncertainty.

I am not referring to petty anger, I am not referring to someone getting “mad” because they didn’t get their way, or because they missed their favorite show, or because their best friends suddenly became super annoying. I am not referring to any sort of petty, temper-tantrum, stubborn anger that wells up out of self-absorption.

Rather, I am referring to the deep, gutteral, extremely emotional, often times physical reaction our souls, minds, and bodies have to the evil in the world that surrounds. This week we do not have to look far or wide to get a sense of what I am talking about. The mass shooting that took place in an LGTBQ nightclub in Orlando, Fl and claimed the lives of 50 people is such an example.

When I first heard of the shooting in the early morning of Saturday, June 12th, I was at first deeply saddened and, if I am honest, a bit numb. How many times are we going to have wake up to hear that more people have been shot, stabbed, and/or maimed? How many times are we going to see images of bloodied, frantic, and devastated people in our streets? While there has always been violence in the world, and in United States, this is not the country or world I remember growing up in.

Of course, others in our country have a far different and more painful memory of the past than I do. Plenty of people in our country have experienced violence and discrimination against themselves because of their race, their gender, their sexual orientation, their age, and their ability. The more I thought about the mass shooting, those suffering as a result of it, and those suffering throughout our country and world because of senseless violence and hatred, the more angry I became.

I am angry that people perpetuate the evil of hatred, of bigotry, and of violence. I am angry that our politicians keep perpetuating an evil divisiveness in their rhetoric toward one another. I am angry that we, as human beings, fail to see the humanity, and the divine image, in one another. I am, pardon the phrase, pissed off that my children have to live in perpetual anxiety of the world around them…that their innocence is gone forever. I am angry.

Most people can accept that I am angry. People get angry, right? That is normal and natural, and the anger above is called for. But what about when we talk about God getting angry. That begins to make us uncomfortable doesn’t it? I recognize there is a flipside to this, but for now I will stick with this side of the topic. For those of us who are in the mainline tradition of Christianity, we get very uncomfortable talking about God’s anger and/or the wrath of God.

Perhaps it is because we have seen evil wrought in the name of God. Perhaps it is because we have heard egregious theology from the mouths of Christians that explain natural disasters, diseases and terrorist attacks to be the wrath of God on a “Godless nation.” Whatever the case may be, we find it challenging to except a God of anger, judgment and wrath.

Today, I beg you to pause and reflect on this. What is the alternative? At what cost do we avoid paying attention to the anger and the wrath of God? Would we prefer an apathetic and aloof God that is disconnected from the painful and horrible realities of evil in the world. The fact that we have a God who DOES get angry, who DOES seek to weed out injustice (aka wrath), means that we have a God who is passionately in love with us, who is actively grieving with those who are in grief, who is actively hurting with those who are hurt, and who is actively seeking to put an end to ALL evil, sin and suffering! Instead of ignoring God’s anger and wrath, let’s deal with it and try to gain a responsible understanding of it.

There’s nothing wrong with anger provided you use it constructively.
Lord, teach me to trust that, even in your anger, you ARE LOVE! Amen.


Read Galatians 5:13-21

“Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.” (Ephesians 4:31-32 NLT)

FieryA-1In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

WORKS OF THE FLESH: Anger. There is a misconception among many Christians, and certainly the world, that Christians are supposed to be happy 100% of the time. Christians are supposed to smile, to laugh, to be filled with joy, to never be depressed, and to float around from place to place with their feet barely touching the ground. We are supposed to be reverent, saintly, quiet, and we (so far as I can tell from all of the paintings) evidently all wear golden rings around our heads that reflect sun-like rays outward for all to see.

The one thing that is for sure, so the myth goes, is that a Christian is NEVER, EVER angry. Christians who show any sort of emotion outside of that the beaming joy that is supposed to emanate from our faces, are evidently not good Christians. After all who has ever heard of an angry Christian? What kind of witness would an angry Christian be to the world? Isn’t it true that Christians aren’t supposed to display any sort of anger? The answer is, of course, no. Of course Christians can, do, and sometimes should get angry! When a Christian witnesses or experiences injustice, for instance, is a time when that Christian is and/or should be filled with righteous anger.

What Paul is talking about here is not righteous anger. Paul is not talking about seeing someone abused, or hurt, or disenfranchised, or rejected, or alone, or starving, or being killed in gang violence or in war, and being filled with anger at a world that continually oppresses and hurts people; rather, Paul is talking about anger that rises up out of selfishness, jealousy, bitterness, dissention, division, and hatred. When a Christian is angry at another person, another one of God’s Creation, because he or she did not get what they wanted, or they don’t like the way the other person carries themselves, or because the other person has something that they wish they had, or for any other frivolous and selfish reason, that sort of anger is not a fruit of the Spirit, but is most definitely a work of the flesh.

Christ is calling us to lay our unfettered, selfish anger aside. What good can anger do for you or for the church? How can your being angry with someone, to the point where you cannot even forgive them, ever bring glory to God? How can you be a whole person if your anger is constantly driving a wedge between your neighbor and you. When that happens, what is really happening is that your anger is driving a wedge between you and God. Remember that the commandment that fulfills  all the law, according to Jesus and to Paul, is that you shall love your neighbor as yourself. If you are too angry to LOVE, how can you ever accept the LOVE God has for you? If you are too angry to LOVE, how can you ever find room LIVE into the fullness of life that God has to offer you? Be rid yourself of such unnecessary, unjustifiable anger. Let it go and let God begin to transform you from someone consumed by anger to someone who knows what it means to LOVE and BE LOVED.

“You will not be punished for your anger, you will be punished by your anger.” – the Buddha

Lord, quell the anger within me and allow me to be filled with your eternal love and joy. Amen.