Tag Archives: pride

Beloved & Becoming, Part 1: Not Who We Wished God Made

June 25, 2025 Rev. Todd R. Lattig Leave a comment

About This Series
Started during Pride Month 2025, this series is for anyone who’s ever been told they had to become someone else to be loved by God. It’s a journey of returning to the sacred self God created—especially for those whose stories have been silenced or shamed.

Read Psalm 139:13-16

ALSO IN SCRIPTURE
“The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.” (1 Samuel 16:7b NLT)

We live in a world obsessed with image, identity, and self-improvement—but rarely in ways that honor the sacred self God already created. From a young age, we’re taught who to be, how to behave, and what parts of ourselves to silence if we want to be accepted. Some of us spend years trying to become the version of ourselves that others will finally call good. But what if holiness isn’t about becoming someone else? What if it’s about remembering who we were all along—the person God saw and called good from the very beginning?

Image Caption: Image: AI-generated using DALL-E (OpenAI) and customized by the author. Used with the devotional “Not Who We Wished God Made” at Life-Giving Water Devotions.

Part 1: Not Who We Wished God Made. He stood in front of the mirror like it was a witness. Shirt off. Breath held. Not to admire—never that—but to prepare. He tugged at his shirt before even putting it on, stretching it so it wouldn’t cling. Shoulders slouched inward, more defense than posture. He didn’t hate his body—not exactly. But he’d spent years treating it like something to apologize for.

And the mirror remembered.

It remembered the kitchen table—age eight—when his uncle laughed and told him to stop stuffing his face or he’d turn into a walking meatball. “Better learn now, kid. Nobody marries the fat one.” The words stuck harder than the food ever did.

It remembered middle school, when boys hooked their fingers through the loop on the back of his shirt—the so-called “fag tag”—and yanked, grinning as they spit the word like gum. It was supposed to be funny. It wasn’t. And it didn’t stop.

It remembered the church potluck, the woman at the serving table who gave him a second helping with a wink and said, “Don’t worry—God loves us big boys too.” Her tone was sweet. The shame was not.

It remembered the date who ghosted. The pastor who called his baggy clothes a sign of humility. The job interview where no one looked him in the eye until he mentioned his degree.

Every time he dressed, it became a kind of translation. What do they want to see today? Not too loud. Not too soft. Not too “emotional.” Not too “fabulous.” Just… not too much.

He didn’t want to be admired. He just didn’t want to be erased. And in that quiet, staring back at himself, he still wondered—though he feared the answer—if God looked at him the same way he did: through the eyes of everyone who’d wished him smaller.

The psalmist wrote, “You made all the delicate, inner parts of my body and knit me together in my mother’s womb.” That’s not a metaphor for a sanitized version of ourselves—it’s the raw, real beginning. God saw everything—every curve, every quirk, every contradiction—and called it wonderfully made.

But that’s not the version most of us were taught to love. Somewhere along the way, someone handed us a template: be strong, but not soft. Be pure, but not weird. Be faithful, but not too much of yourself. The result? We try to become who we think God wished God made—shaving off the parts that might offend, hiding the parts that don’t “belong.”

Yet Psalm 139 isn’t about who we might become if we work hard enough. It’s about the God who already saw us and called us good. Before the world told us to shrink, God was already forming something beautiful. Before the bullies, the uncles, the pulpits, the potlucks—God was already knitting. Already blessing. Already calling us known.

When we try to become someone else for the sake of belonging, we aren’t just hiding ourselves—we’re denying the sacredness of God’s design. That doesn’t mean we don’t grow, repent, or transform. But transformation doesn’t mean erasure. Becoming doesn’t mean abandoning. It means unfolding—step by step—into the truth that was planted in us before we ever knew how to be afraid of it.

The question isn’t whether God loves us. That part is settled. The question is: will we stop wishing to be someone else long enough to believe it?

THOUGHT OF THE DAY
God doesn’t love the version of you you’ve performed to survive. God loves you. The real, unfiltered, unpolished you. That’s where becoming begins.

PRAYER
God, forgive me for chasing someone you never asked me to become. Help me remember who you made me to be—and to trust that it is good. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

Devotional

The Cost of Pride

August 7, 2024 Rev. Todd R. Lattig Leave a comment

Read 2 Samuel 11:26-12:13a

ALSO IN SCRIPTURE
“Never be lazy, but work hard and serve the Lord enthusiastically” (Romans 12:11 NLT).

*Image created by Rev. Todd R. Lattig with the assistance of Copilot, an AI language model developed by Microsoft and powered by OpenAI.*

In the heart of a small, football-obsessed town, there lived a young man named Alex. With a quarterback’s arm that seemed touched by the gods and a charisma that made him the darling of his community, he was the epitome of a hometown hero. But beneath the glittering facade of adoration lay a dangerous flaw: pride.

On a crisp autumn night, under the glow of stadium lights and the roar of the crowd, Alex’s hubris led him down a treacherous path. In the final moments of a crucial playoff game, with victory tantalizingly close, he chose to ignore the coach’s carefully crafted play and instead opted for a risky, glory-seeking pass. The result was catastrophic—a devastating interception that not only cost his team the game but also shattered his own dreams of collegiate stardom.

The consequences were immediate and unforgiving. Alex found himself benched for the remainder of the season, his once-bright future dimmed by the shadow of his own arrogance. But it was the weight of shame and guilt that truly crushed him, a burden he couldn’t shake no matter how hard he tried.

In the depths of his despair, Alex turned to the words of 2 Samuel 11:26-12:13a, the story of King David’s fall and redemption. Like David, Alex had succumbed to the temptations of pride and selfish ambition. Like David, he had brought ruin upon himself and those around him. And like David, he found hope in the promise of forgiveness.

As Alex grappled with his mistakes, he found solace in the promise of forgiveness. He humbled himself before God, confessing his sins and seeking reconciliation. And in that moment of surrender, he experienced the transformative power of grace—a grace that washed away his shame and restored his spirit.

The story of Alex mirrors the timeless truths found in Scripture, particularly in Romans 12:11. This verse urges us to “never be lazy, but work hard and serve the Lord enthusiastically.” It speaks to the importance of diligence and dedication in our lives, recognizing that our actions have consequences not just in the eyes of others but before God himself.

Alex’s journey from pride to humility offers valuable insights for our own lives. It prompts us to examine our hearts and confront the areas where pride may be lurking, tempting us to prioritize self-interest over the well-being of others. It challenges us to humbly acknowledge our mistakes and seek forgiveness, knowing that God’s grace is available to all who repent.

In a world that often celebrates individual achievement and personal success, the story of Alex reminds us of the dangers of pride and the importance of humility. It calls us to live lives marked by integrity, servanthood, and a willingness to put others before ourselves. And it points us to the ultimate source of hope and redemption—Jesus Christ, who offers forgiveness and restoration to all who turn to Him in faith.

As we reflect on Alex’s story and the timeless truths of Scripture, may we be inspired to walk in humility and obedience, knowing that true fulfillment is found in serving God and loving others with all our hearts. And may we never forget the high price of pride, nor the boundless mercy of our heavenly Father who offers forgiveness to all who seek it.

THOUGHT OF THE DAY
Pride may promise glory, but its consequences are steep and far-reaching. Choose humility and obedience, and find true fulfillment in the boundless grace of God.

PRAYER
Lord, forgive us for the times we’ve let pride lead us astray and ignored the consequences of our actions. Help us to humble ourselves before You, seeking Your forgiveness and grace. Give us the strength to walk in obedience and the courage to face the consequences of our sins. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT, an AI language model developed by OpenAI.

Devotional

God’s People, part 218: Zacchaeus

November 8, 2019 Rev. Todd R. Lattig Leave a comment

Read Luke 19:1-10

ALSO IN SCRIPTURE
“But when the Pharisees saw this, they asked his disciples, ‘Why does your teacher eat with such scum?’” (Matthew 9:11, NLT)

OLYMPUS DIGITAL CAMERA — By Niels Larsen Stevns – Own work (photo: Gunnar Bach Pedersen) (Randers Museum of Art, Randers, Denmark), Public Domain, https://commons.wikimedia.org/w/index.php?curid=1428023

Part 218: Zacchaeus. This is one of those accounts in the Gospel of Luke that is very well known. Most people have heard of little Zacchaeus who climbed a tree in order to see Jesus over the crowd. In fact, he’s so well known that there is even a children’s song based on him entitled, Zacchaeus Was a Wee Little Man.

As with all well-known accounts, people easily gloss over the important details of the story. With Zacchaeus, there are number of layers to this account that help us understand what was really going on beyond the story of a short man climbing a tree to see Jesus. Within the first sentence of the passage, we learn the location of Zacchaeus and that location bears with it a whole socio-economic and religious context.

Jesus found Zacchaeus in the city of Jericho. Before we look at Jericho, let us first take a look at Zacchaeus. He was not only a tax collector, but he was the “chief tax collector for the entire region.” Tax collectors were Jews who worked for the Romans to collect taxes from their fellow Jews. To make a long story short, whatever the percentage was expected from the Romans, the tax collector would raise that price even higher so that they could make a profit. Thus, the tax collector was not only being paid for their job, but they were also taking a cut of the taxes the collected because they gouged the percentage that was owed. In essence, the tax collectors were robbing their own people blind and becoming rich off of their desperation. Zacchaeus was doing this very thing to the people of his region and thus, in a word, he was DESPISED by the Jewish people in and around Jericho.

The city of Jericho, itself, was one of the cities of the priests. It was 15.9 miles northeast of Jerusalem and it has been said that 12,000 priests and Levites lived there. Thus, this is a town where many temple elite were living; yet, Jesus does not seek an audience with any of them. Ancient Israel had a culture of honor built into it. For a teach or rabbi to visit the home of someone was a great honor. Instead of honoring one of the elite religious leaders in the city, jesus chose to honor wee little Zacchaeus.

To make matters worse, as was mentioned above, Zacchaeus was a “sinner” of the worst kind. He was in bed with the Romans and was robbing the people of what little money they had. So, when Jesus called Zacchaeus down and invited himself over the tax collector’s house, the people became indignant. How dare him! How could this rabbi associate with such a sinner, let alone honor him by going to his house?!?! This was a major insult to them.

Yet, Jesus paid them no mind. At the feast, while the priests were grumbling, Zacchaeus was so moved and honored by Jesus that he pledged to give half of his wealth to the poor. On top of that, he also promised to pay back 4 times the amount he took from those he cheated. Jesus then blessed his house and called Zacchaeus a true son of Abraham, reminding the people present that his mission was to come seek and save those who are lost.

This is a challenge for us as well. Do we view certain people as being outside the bounds of God’s grace? Do we view certain people as being to classless, or too inappropriate, or too secular, or too sinful to be worthy of God’s grace? Do you harbor any resentment toward those you think have cheated you or others? Remember, Christ came to seek and save those who are lost. In fact, we all were lost at one point and Christ has found and saved us. We should, with Christ, seek out the lost and include them in our fold with the love and blessing of Christ. After all, that is what Christ did and that is what he is calling us to do.

THOUGHT OF THE DAY
“It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.” – Jesus Christ in Matthew 9:13

PRAYER
Lord, forgive me, a sinner. Help me to see other people through your eyes, rather than my own. Amen.

Devotional

God’s People, part 210: Unrepentant

October 4, 2019 Rev. Todd R. Lattig Leave a comment

Read Matthew 11:20-24

ALSO IN SCRIPTURE
“If any household or town refuses to welcome you or listen to your message, shake its dust from your feet as you leave. I tell you the truth, the wicked cities of Sodom and Gomorrah will be better off than such a town on the judgment day.” (Matthew 10:14-15, NLT)

Part 210: Unrepentant. Today’s passage deals with people in the collective. In other words, we’re not dealing with individual people, but entire cities (more likely villages) of people. To be specific, Jesus is calling out the cities of Korazin, Bethsaida, and Capernaum. Before going further, let’s investigate those particular cities. Korazin was one the Eastern shore of the Sea of Galilee on the Plain of Korazin. According to the Babylonian Talmud it was known for its grain and may have been a region around Cana of Galilee and not just a single village.

Bethsaida was a city east of the Jordan River, where it emptied into the Sea of Galilee, located in an uncultivated area used for grazing. It believed that it might be the sight from which Jesus fed the 5,000 men (15,000 if you count the women and children present) with five loaves and two fish. Bethsaida was actually the hometown of Simon Peter, Andrew, James, and John.

Capernaum was a fishing village on the Sea of Galilee and was the hometown of Matthew the Tax Collector. This was also the place from which Jesus operated his Galilean ministry out of. In fact, Mark 2:1 implies that Jesus called Capernaum his home during his active years in ministry. So, Jesus spent a lot of time in Capernaum and performed many miracles there, as he did in the previous two cities/villages mentioned.

Yet the villages themselves did not largely accept Jesus. In fact, he met quite a bit f of resistance from the religious leaders and from the people. That is not to say that everyone in those villages rejected Jesus. Clearly, there were people who supported him; however, most of the people were moved to repentance by Jesus, his ministry, and his miracles.

Thus, Jesus says that it will be better for Tyre, Sidon, and Sodom on the day of judgment than it will be for those villages. Harsh, right? Why would Jesus say that. Actually, Jesus answered that question for us: “For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse…For if the miracles I did for you had been done in wicked Sodom, it would still be here today” (Matthew 11:21, 23, NLT).

What Jesus was lamenting over was the fact that they were witnessing the very presence and power of God before them and still there hearts were hardened. Tyre, Sidon and Sodom were rough places with wicked people; however, they did not have the benefit of seeing God face-to-face. Had they, Jesus concluded, they would have gladly repented and turned back to God. The sin of Korazin, Bethsaida, and Capernaum was their pride. They saw themselves as not needing a Savior, and they did not recognize God in Jesus because of their prideful, hardened hearts.

That should be a challenge to us. Where do we house the villages of Korazin, Bethsaida, and Capernaum within us. What parts of us do we deem untouchable? What aspects of our lives are we NOT willing to repent and let go of? Do we bear a hardened heart toward God? Are we unrepentant? Let us be challenged to head toward the light so such parts of us might be exposed and eradicated for the Glory of God and the transformation of the world.

THOUGHT OF THE DAY
“Sin leads to wickedness and to hearts that become hardened to things of the Spirit.” – Joseph B. Wirthlin

PRAYER
Lord, soften those parts of my heart that keep me from full repentance. Forgive me I pray. Amen.

Devotional

God’s People, part 193: Antipas

July 26, 2019 Rev. Todd R. Lattig Leave a comment

Read Matthew 14:1-12

ALSO IN SCRIPTURE
“John also publicly criticized Herod Antipas, the ruler of Galilee, for marrying Herodias, his brother’s wife, and for many other wrongs he had done.” (Luke 3:19, NLT)

Part 192: Antipas. While we have already discussed John the Baptist in part 147, as well as his execution under the order of Herod Antipas, it is important for us to look at Herod Antipas. Who was he, aside from him being one of the sons of King Herod the Great? What made him tick? Why would he choose to execute John the Baptist and what made him arrest the Baptist to begin with?

Herod Antipas, unlike his father, was not a king despite people mistakenly referring to him that way. There can be little doubt that he aspired to become king like his father once was; however, that Roman emperor would never have entertained that. Instead of being a monarch, he was given by Rome the title of tetrarch, meaning ruler of a quarter because they had divided up Herod’s kingdom into 4 quarters and placed each of Herod’s sons as a ruler of those regions. Herod was ruler over Galilee and Perea.

The other tetrarchs were Antipas’ brothers Herod Archelaus, Philip the Tetrarch, and his sister Salome I. Eventually, Archelaus was deposed and Rome turned his provinces (which included Jerusalem) into the Roman Province of Judaea. Their father originally planned for Herod II to his successor; however, to make a long story short, following Herod’s death the Roman government did chose to divide the kingdom into a tetrarchy and did not choose Herod II. He actually became a private citizen in Rome along with his wife, who was his half-niece, Herodias.

It is here where we find out why Antipas was so opposed to the Baptist. As it turned out, Antipas ended up taking Herodias for his own wife, despite her marriage to Herod II. This, in the eyes of any devout Jew would have been considered adultery. It was immoral to take someone else’s wife as his own wife; therefore, according to the Gospel accounts, John the Baptist had been calling Antipas and Herodias our for their wickedness.

This, of course, led to John’s eventual arrest and execution. According to the Gospels, Antipas respected John and saw him as a great prophet; however, Herodias was deeply offended by John’s very public denouncement of their marriage. Let’s be honest, I am sure Antipas was none-to-pleased by it either. As such, he had John arrested and thrown into Machaerus Fortress in Perea, which is now modern day Jordan.

Eventually, at the urging of his wife and step-daughter Salome, Antipas had the Baptist executed and his head delivered to Salome on a silver platter. One can imagine the horror of that scene; however, it also goes to show the level of depravity in the Herodian family. These were a people who saw themselves as being above the law, including God’s Law, and thus they did as they pleased with little concern toward the loss of human life.

The challenge for us is to reflect on Herod Antipas and the Herodian family. How do we fit in with them. Are we like them in any way? Before you answer “no” to that question, let’s broaden the horizon a bit. Do you you see yourself as being right with God, all the while finding fault in others? Do you even consider what God thinks of how you live your life or whether or not you should behave or think the way you do? It is easy for any one of us to put ourselves above God’s Law, all the while holding the law above other’s heads. Let us be a people who seek to do what is right, who love mercy and humble ourselves before God.

THOUGHT OF THE DAY
“After whose birth Herodias took upon her to confound the laws of our country, and divorced herself from her husband, while he was alive, and was married to Herod [Antipas], her husband’s brother by the father’s side.” – Flavius Jospehus in Antiquities of the Jews, Book XVIII, Chapter 1.

PRAYER
Lord, I humble myself before you. Show me the ways in which I err and help guide me back onto the straight and narrow path you’ve set before me. Amen.

Devotional

God’s People, part 115: Haman

August 31, 2018 Rev. Todd R. Lattig Leave a comment

Read Esther 3

ALSO IN SCRIPTURE

“Then Harbona, one of the king’s eunuchs, said, ‘Haman has set up a sharpened pole that stands seventy-five feet tall in his own courtyard. He intended to use it to impale Mordecai, the man who saved the king from assassination.’ ‘Then impale Haman on it!’ the king ordered. So they impaled Haman on the pole he had set up for Mordecai, and the king’s anger subsided.” (Esther‬ ‭7:9-10‬ ‭NLT‬‬)

Part 115: Haman. By now, I am sure, you are aware that Haman is the bad guy of the story in Esther. He was the one who plotted to have all the Jews killed and to have a special gallows built to hang Mordecai on. We also know, ultimately, that Haman’s plot backfired in the worst possible way, thanks to the faithfulness of Queen Esther to her people. She braved the possibility of being executed in order to do what was just and righteous.

With that said, let us take a look at Haman anyway. It is easy to demonize someone as the “bad guy”, because it makes them something different than “us”. It allows us to place all of the blame on the evil “straw man”, as it were, and to avoid reflecting on ourselves and how we too fall prey to such tendencies.

Haman, according to the Bible, was a descendent of Agag, who was king of the Amalekites. If you remember, the Amalekites were the people that King Saul and King David wiped out in certain areas. So, even in his family history, there is bad blood there. The Jews were the enemies of Haman’s ancestors.

What’s more, it is also important to note that being an Agagite (a descendant of Agag) meant that Haman was NOT a Persian. He was yet a person who belonged to a land that had been conquered by Babylon and were now being ruled by Persia. Thus, Haman is a foreigner too. He, like Mordecai, had been promoted up the ranks to become an official in Persia. Not only was he an official, but he was the kings top official. He was the King’s right-hand man.

So, given the history between the Jewish and the Amalekites, it is no wonder that Haman has a resentment against Mordecai and the other Jews. What’s more, when you add in the fact that Haman and Mordecai were both foreigners competing against each other for political positions, we get to understand the conflict.

Piecing it together that way, makes sense of why Mordecai refused to bow and why Haman took such offense to it. Pride and tribalism seem to be at the heart of this conflict. There are other possible extra-biblical reasons as to why Mordecai refused to bow to Haman; however, given what we have to go on in Scripture, the obstinance that Mordecai showed Haman and the hatred that Haman had for Mordecai and his people, really begin to make sense.

In our country today, we see such tribalism taking route in the form of hyper-nationalism. Dare I say this, the kind of nationalistic rhetoric I have heard thrown out there as of late sets America up as almost an idol to be worshiped. Beyond the national level, I have seen tribalism grow among the peoples within this nations. Republicans vs. Democrats, whites vs. blacks, citizens vs. undocumented immigrants, heterosexuals vs. LGTBQ, etc.

Let us reflecton that. These divisions, these dichotomies are false in the eyes of God and they all lead us down the road toward destruction. Haman is a great and stark example of the destructive path that pride and tribalism lead us down. Let us begin to repent of the ways in which we have been falsely proud and tribalistic. Let us turn from our sins and run back into the arms of the One who created us all in the divine image.

THOUGHT OF THE DAY

“They will know we are Christian by our love, by our love. They will know we are Christian by our love.” — Fr. Peter Scholtes

PRAYER

Lord, help me to steer clear of immoral and unholy tribalism and pride. Amen.

Devotional

God’s People, part 114: Mordecai

August 29, 2018 Rev. Todd R. Lattig Leave a comment

Read Esther 2

ALSO IN SCRIPTURE

“Mordecai sent this reply to Esther: “Don’t think for a moment that because you’re in the palace you will escape when all other Jews are killed. If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?” (Esther‬ ‭4:13-14‬ ‭NLT‬‬)

Part 114: Mordecai. Continuing on from the last devotion, we are going to explore some of the key characters in the book of Esther. To quickly refresh you, you will remember that Esther was a Jewish girl who was taken out of the custody of her cousin, Mordecai, and placed into the king of persia’s harem. A harem was a separate living quarter for three groups of women in the royal palace: legal wives, royal princesses, and concubines.

The first two are pretty obvious, but people today might not necessarily understand what concubines are. Some people view concubines as promiscuous women who are of low moral character because they sleep around with married men; however, this is a false understanding of the concubine’s situation. In Perisa, along with other Middle Eastern cultures, a concubine was a person who was legally bound to the king for sexual purposes, but had lower status than wives. They were not merely mistresses who threw themselves before the king; rather, they had no choice for they were chosen to be in sexual service to the king. They were, in essence, sex slaves.

Mordecai was Esther’s cousin; however, he was much older than her and he adopted her as his own daughter after her parents died. Anyone with a heart can imagine how hard it was for Mordecai to see his loved ones pass and how his heart must have broken for Esther. At the same time, we should not over-romanticize it either. Extended family members were obligated, as pure their cultural and religious customs, to take care of the children of their deceased family members.

With that said, the Scripture implies that the relationship between Mordecai was a close one. In Esther 2:7, it says he raised her as his own daughter. Mordecai was clearly someone Esther had a great deal of respect toward and someone she listened to. It was, after all, Mordecai who convinced Esther to risk her life and go before the king uninvited to petition for the lives of her people. It was Mordecai who bluntly laid the reality of the situation before her in Esther‬ ‭4:13-14‬.

Mordecai was no doubt petrified and in a panicked state his words, no doubt, came off forcefully. What he was asking her to do was to go on a possible suicide mission by breaking the courtly codes of conduct for a queen. The queen was not permitted to come uninvited before the king when he was conducting royal business in the court. To do so meant death unless the king favored his wife and accepted her reasoning. Esther believed that she had fallen out of favor with the king, that he was bored with her, and so to go before him most certainly meant death.

Mordecai, on the other hand, had just been informed of a royal decree, sent out under the authority of the king, permitting Persians to kill any and all Jews. This happened as a result of the King being tricked by his evil advisor, Haman. So, Mordecai didn’t have time to mince words and he let the queen know that saving her own life in this moment would most certainly mean death for them all in the next.

With that said, it is also important to note that Mordecai was directly responsible for egging on Haman and causing him to lash out in such a wretched and evil way. Haman worked in the king’s court as an official and all the officials were expected to bow and show respect to Haman, who was the king’s chief official. Mordecai refused to do so. Not just once, or twice, but time and time again, day after day. His reasoning for not bowing in respect to the chief official, evidently, was that he was Jewish. Of course, there’s no law against showing respect to a king or an official, so long as you are not “worshiping” the official as a god, but Mordecai refused to budge and, consequently, so did Haman who was as proud as he was arrogant. The end result was that Haman, who was evil, plotted to have all Jews killed in spite of Mordecai’s defiance.

Perhaps Mordecai had good reason for not bowing, or perhaps he simply did it pridefully because he wasn’t going to be seen as inferior to Haman. It’s hard to say because the author leaves the explicit reason out. Mordecai’s defiance, however, begs us to question our own motivations when we are being defiant. Not all defiance is good, not all defiance is bad; however, defiance does lead to unintended consequences and because of Mordecai’s unwillingness to compromise and follow protocol, the very lives of his people were put into unnecessary jeopardy. Thankfully, Esther was able to expose Haman’s evil and justice one out in the end; still, let us reflect on our own pride (whether Mordecai was prideful or not) and how our unwillingness to budge can be harmful to others.

THOUGHT OF THE DAY

“Anger is the enemy of non-violence and pride is a monster that swallows it up.” —Mahatma Gandhi

PRAYER

Lord, help me to evaluate myself honestly and humble myself sincerely so as to not bring harm, if possible, to those around me. In Christ, all things are possible. Amen.

Devotional

God’s People, part 102: Nebuchadnezzar II

July 4, 2018 Rev. Todd R. Lattig 1 Comment

Read Daniel 4

ALSO IN SCRIPTURE

“I, the Lord, will punish the world for its evil and the wicked for their sin. I will crush the arrogance of the proud and humble the pride of the mighty.” (Isaiah‬ ‭13:11‬ ‭NLT‬‬)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.
Part 102: Nebuchadnezzar II. If you know your history, or payed close attention to the past devotions as of late, you are probably wondering why there would be a devotion on Nebuchadnezzar II, the fierce and mighty king of Babylon. Up until this point, I have covered the major Biblical characters (and some minor ones) who were a part of the Hebrew People. I have addressed kings, for sure, but they were Hebrew kings from either the northern Kingdom of Israel or the southern kingdom of Judah.

So, why now am I choosing to focus on a Gentile king, a king who was not born under the Torah (aka the Covenantal Law of God)? I didn’t write about Pharaoh or the king of Philistia or any other Gentile king; so, why now write about Nebuchadnezzar II? He wasn’t one of God’s people, right?

Well, if by “God’s people” one means a descendent of one of the tribes of Israel, then he or she would be correct in saying that Nebuchadnezzar II was not one of “God’s People”; however, he was one of God’s people in that he is a part of the human species, created by God in God’s holy image, just as we all are. What’s more, Daniel reveals that Nebuchadnezzar fulfilled God’s plan whether he realized it or not. While God would have never chosen for Judah to be conquered and exiled, God worked through their sinfulness a plan for redemption and reconciliation. Nebuchadnezzar was a part of that plan.

The Babylonian king was a fierce and ruthless man, full of power, authority, and ego. He conquered lands and removed the ruling classes into exile, destroyed their religious institutions, and left only the insignificant and poor behind. This was done so that there would be no resistance to his rule, because the only ones who were left behind were the ones who were in no position to resist his rule.

If you recall, Nebuchadnezzar beseiged Jerusalem after the Jewish king double-crossed him. The seige lasted for 18-30 months and was most brutal. He eventually took the city, captured King Zedekiah and had the king’s children murdered before him prior to gouging his eyes out and taking him back to Babylon to live in a dungeon until he died. Also, among the people he exiled to Babylon were Daniel and his three friends, Hananiah, Mishael, and Azariah (aka Shadrach, Meshach, and Abednego).

Nebuchadnezzar was a prideful, egotistical ruler. It is this king that spared Daniel because he proved to be a useful interpreter; yet, on the other hand, he condemned Daniel’s friends to burn alive in a fiery furnace for refusing to bow down and worship the king. He also ignored Daniel’s warning to humble himself and submit to the will and authority of God most High. As a result, he brought the judgment of God down upon himself.

This king, this powerful and mighty warrior, found himself in a very humbling set of circumstances. He became mentally ill and delusional, wandering the wilderness within Babylon like a wild animal, and grazed on grass while groveling in the dirt and dust. This mental illness lasted for seven long years, until the moment where Nebuchadnezzar humbled himself and acknowledged the power and authority of the one True God. Upon doing so, his kingdom was restored back under his control.

What is important to understand about Nebuchadnezzar is this, all authority in heaven and on earth exists in God almighty. There is no human, no matter how powerful, that deserves credit for what they have done. When our leaders and our rulers credit themselves for what they have done to make their nations and this world better, they are puffing themselves up above God and making idols of themselves. Worse still, they are leading countless others into idolatry, into giving the leaders the credit and the worship as opposed to God. This should be challenging to us all in that it should remind us that no human, whether leader or not and whether it be ourselves or not, should receive the credit and prasie that is due our God. Let us take that warning to heart and adjust our hearts if need be.

THOUGHT OF THE DAY

Jesus Christ is Lord of all and nothing can, nor will, trump Christ’s authority. Follow Christ, not the current world order.

PRAYER

Lord Jesus, help me to put You first in all that I do so that I may steer clear of idolatry. Amen.

Devotional

God’s People, part 88: Zedekiah

May 16, 2018 Rev. Todd R. Lattig 1 Comment

Read 2 Kings 25:1-26

ALSO IN SCRIPTURE
“But Zedekiah did what was evil in the LORD’s sight, just as Jehoiakim had done.” (Jeremiah 52:2 NLT)

Part 88: Zedekiah. Zedekiah was the great-grandson of Josiah; however, he wasn’t even half of the king that his great-grandfather was. Following the death of Josiah, the third eldest son of the great king succeeded him. This certainly attests to the fact that Josiah must have seen him as being in line with his agenda and policies; however, Johoahaz reigned for only three short months before being deposed by the Eyptian Pharaoh Necho II, and was exiled to Egypt.

The Kingdom of Judah was given over to Jehoiakim, Josiah’s second eldest son. At first, he was a vassal of the Egyptian Pharaoh until Egypt was beseiged and conquered by King Nebuchadnezzar II of Babylon. At that point Jehoiakim switched allegiance to avert the destruction of Jerusalem. As a part of the agreement, Jehoiakim paid a tribute from the national treasury, handed over Temple artifacts, and handed over some of the royal family and nobility as hostages to the ruthless Babylonian king.

Eventually, however, Jehoiakim switched his allegiance back to Egypt and sealed his own fate and the fate of Jerusalem. Jehoiakim died during the first Babylonian seige of Jerusalem and was succeeded by Jechoniah (aka Jehoiachin), Josiah’s grandson and Jehoiakim’s son. Three months later, fearing retribution from a possibly vengeful king, Nebuchadnezzar deposed Jechoniah and replaced him with his son, Josiah’s great-grandson, Zedekiah. It wasinto this treacherous and precarious situation that his reign began.

Zedekiah proved to be a head-strong young king who was determined on revolting against the great Babylonian king, which sealed his fate. It was during his rule that Jeremiah was prophesying. The great prophet’s counsel, and the counsel of the Zedekiah’s other advisers and family member, was to acquiesce to Babylon’s rule and spare Jerusalem and it’s people from certain disaster. Jeremiah’s message was that it was because of Judah’s sin and pride that they were in this predicament to begin with. The prophet counseled Zedekiah to humble himself and remain a vassal king of Nebuchadnezzar.

Zedekiah, on the other hand, had other ideas and he, following the example of his grandfather, allied himself with Egypt and revolted against the Babylonians. This, sadly, ended in Jerusalem being beseiged for two long years. The author of 2 Kings wrote: “By July 18 in the eleventh year of Zedekiah’s reign, the famine in the city had become very severe, and the last of the food was entirely gone. Then a section of the city wall was broken down. Since the city was surrounded by the Babylonians, the soldiers waited for nightfall and escaped through the gate between the two walls behind the king’s garden. Then they headed toward the Jordan Valley” (2 Kings 25:3-4 NLT).

The results were catastrophic. Babylon beseiged the city, meaning that they blocked anything and/or anyone from getting into the city, and they blocked anything and/or anyone from getting out of the city. That resulted in famine within the walls of Jerusalem, and people starving to death. Some resorted to cannibalism and, eventually, Jerusalem was so weak that Nebuchadnezzar could just waltz into the city and take it with very little resistance. Once he did, he slaughtered tons of people, took treasures out of the Temple, and leveled the Temple to the ground.

The priests, scribes, nobles and other prominent people were taken alive from Jerusalem and exiled to Babylon. Zedekiah took a secret escape route out of the city, but was caught by Nebuchadnezzar’s soldiers. They slaughtered his sons as he watched and then gouged out Zedekiah’s eyes. The deaths of his sons was the last thing, literally, that Zedekiah would see.

The challenge for us here is humility? Are we like Zedekiah, too proud to listen to painfully true advice, or are we the type of people who swallow our pride, listen to good advice, and make the necessary changes in order to avoid catastrophe? If we are the former, we can expect that we will, at some point, find ourselves humbled by the catastrophic unintended consequences of our pride; however, if we are the latter, then will be honoring God and following in the footsteps of Christ, who embodied humility. Let us all, by the power of the Holy Spirit, find ourselves walking in the footsteps of Jesus.

THOUGHT OF THE DAY
“But those who exalt themselves will be humbled, and those who humble themselves will be exalted.” – Jesus of Nazareth in the New Living Translation of Matthew 23:12

PRAYER
Lord, keep us humble so that we may not stumble on our pride. Amen.

Devotional

God’s People, part 81: Hezekiah

April 20, 2018 Rev. Todd R. Lattig Leave a comment

Read 2 Kings 18-20; 2 Chronicles 29-32

ALSO IN SCRIPTURE
“Hezekiah welcomed them; he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them.” (Isaiah 39:2 NLT)

Part 81: Hezekiah. I love the story of Hezekiah. For me it proves that God is at work at all times and in all places. Hezekiah is evidence that no matter what, God can and will break through to the hearts that are open to God. Hezekiah is proof that “guilt by association” is nothing more than a logical fallacy. Just because one is born to a father or mother who is wicked, unjust and swayed by evil, does not mean that one will automatically go down that road.

King Hezekiah was the son of King Ahaz who, as was discussed in the last devotion, was a wicked king who followed the ways of evil, rather than following God. Ahaz was also proof that just because one has good parents does not mean that one will end up being good or righteous. Let’s call the stories of Ahaz and Hezekiah to be ancient myth-busters.

I am not sure how Hezekiah came to be in relationship with God, having a parent like his dad. Let’s not forget that his dad made his “first-born” son “pass through the fire.” As was mentioned in the last devotion, there is debate as to what that means. The most common interpretation, and the one that the New Living Translation goes with, is that his sacrificed his first-born son to the Canaanite god Molech by burning him. That would mean that Hezekiah would have been the second-born son and next in line for the throne.

With that said, it could also mean that he put his first-born son through a pagan initiation rite involving fire, dedicating him to the god Molech. If that was the case, Hezekiah would have been that son. Either way, Hezekiah clearly grew up detesting the ways of his father and found his faith in YHWH, the God of his ancestor David.

What that meant is that Hezekiah had all of the shrines and idols throughout Judah destroyed. He brought the people of Israel back to the one, true God by strictly enforcing that the worship only the LORD and that they do so only in the LORD’s Temple. He also thought ahead and began to work for the safety of Jerusalem. When Assyria conquered the Northern Kingdom of Israel, and exiled many of its leaders, King Hezekiah had already begun fortifying Jerusalem, ensuring that the city would be harder to take.

That is not to say that the king was perfect, after all, he was a human being. Isaiah recorded that the king was visited by envoy from the Babylonian Empire. He was so flattered by the visit that he let it go to the place of vanity and began to show off all of his wealth and power to the visitors. This, of course, got fully reported back to the King of Babylon. That empire would be setting its sights on Jerusalem and would eventually conquer her.

The challenge for us is this: even when we are following God, we are still not immune from sin and vanity is the sin, along with pride, that tends to get us when we least expect it. Let us not worry about what people think of us. Let us not boast so that people can think we are all that and a bag of chips; rather, let us be humble and remember that the only One we need to please is God. The challenge is to LOVE GOD and to keep our vanity at bay so that we can serve God and others in LOVE and in TRUTH. Humanly speaking, this may be impossible, but with God, all things are possible. (Matthew 19:26).

THOUGHT OF THE DAY
“Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves; vanity, to what we would have others think of us.” – Jane Austen

PRAYER
Lord, steer me away from vanity and shelter me in humility. Amen.

A biweekly devotional