Tag Archives: judgment

Holy Week 2021: Fulfilled: Holy Tuesday

Read Isaiah 49:1-7

“Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.” (Matthew 23:28 NLT)

When we read the Gospels, we get a sense that Jesus saw himself as a savior of his people. We can see how he he lived, how he taught, and how he ultimately took on the role of God’s suffering servant. We see that he claimed not only to be a teacher or a prophet, but that he was the Messiah, the Son of the Living God. What’s more, Jesus claimed to be one with, and the same as, God Almighty, the great I AM.

His disciples not only believed, but were transformed by their relationship with Jesus and, in turn they helped tranform the world. Jesus’ views were not only his own, but ones steeped in his Jewish beliefs and his understanding of the Hebrew Scriptures. Each day this week, let us look at the prophetic connection between Jesus and the Tanakh, the Hebrew Bible.


Holy Tuesday. On Palm Sunday, Jesus rode into Jerusalem being hailed as the King of the Jews. He went into the temple and upset the peace by overturning the tables of the money changers. No doubt, this act had both the Temple priests and the Roman leadership looking intently on this individual…this “prophet.” He was showing himself to be a trouble maker.

By Monday, Jesus he began antagonizing the Temple leadership, as well as the teachers of religious laws (known as the Pharisees). He taught in parables that called the leaderhsip out for their hypocrisy. He proclaimed that hey was the the stone that God declared to be the cornerstone and decried the priests and the teachers fo religious law for rejecting him. He certainly did not win many of the priests and Pharisees over on Holy Monday.

On this day, Holy Tuesday, Jesus’ teachings took a sharp and dramatic turn. Instead of teaching in parables, he called the Sadducees and Pharisees out directlty. “The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach.” (Matthew 23:2-3 NLT). Calling them hypocrites, Jesus levied a series of seven accusations against the religious leadership. “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you yourselves are!” (Matthew 23:15 NLT)

Jesus called the leadership out on perverting the law for their own gain. He likened them to “whitewashed tombs”  that look pristine and beautiful on the outside, but are filled with bones and the dead on the inside. His words cut through them and caused their hatred of him to grow to an all-time high. They were already trying to find a way to eliminate him; however, after this display, they were even more determined.

Jesus did not stop there either. He went on to predict that the temple would be destroyed and began to share with his disciples that the world was going to experience a whole lot of darkness before it would see the light of God. Jesus lamented over Jerusalem, for its refusal to accept him and the message of God who had sent him. He lamented, “And now, look, your house is abandoned and desolate. For I tell you this, you will never see Me again until you say, ‘Blessings on the One who comes in the name of the LORD'” (Matthew 23:38-39 NLT)!

All of this a profound fulfillment of what was written in Isaiah 49:1-7. Jesus’ words were, indeed, “words of judgment as sharp as a sword.” On Holy Tuesday, Jesus was like a sharp arrow in God’s quiver. He was being loosed on the people who were supposed to be witnessing to the glory and love of God but were, instead, basking in their own status and glory to the detriment of God’s people.

Of course, it is easy for us to read this and point fingers at the religious leadership in Jesus’ time; however, Christians believe in the “priesthood” of all believers. That we are all called to bring people to a relationship with Jesus and represent God’s love in the world. The question is, are you doing that? Are you living into the call that God has placed on your life as a believer? Are you exonerated by Jesus, or his sharp words cutting through with convicting truth? I think we all can acknowledge that there is room for us to grow and transform. I pray that we all open our hearts and be transformed by Jesus’ words in fulfillment with what Isaiah prophesied, “You will do more than restore the people of Israel to Me. I will make you a light to the Gentiles, and you will bring My salvation to the ends of the earth.” (Isaiah 49:6 NLT)

Love does not always come in hugs and flowery words, but as words that cut like a sword through the aspects of ourselves that enslave us and bring us down.

Lord, thank you for loving me enough to tell me the truth. Continually guide me and lead me back to you and your Kingdom. Amen.


Read Luke 18:9-14

“Do not judge others, and you will not be judged. ” (Matthew 7:1, NLT)

Continuing on with our horror theme for Halloween, another favorite out of 1980’s horror is the cult-hit film, Monster Squad. Released in 1987 and rated PG-13, this was a horror-comedy film that was geared to a teenage audience. It was a film that had a perfect balance of fun and scares in it and it captured the imaginations of its younger audiences.

The film centers on a group of misfit kids who belong to a secret monster club in Sean’s (the main character) treehouse. This club consisted of nothing more than these kids meeting to discuss their favorite Universal horror monsters and learning their strengths and weaknesses. Some kids like to play with dolls, others with GI Joes, this group of kids dug monsters.

As it turned out, Count Dracula and the Universal monsters are real and they show up in Sean’s town with a plan to take over the world. In order to pull this off, the Count Dracula recruits Frankenstein’s monster, Gil-Man (aka the Creature from the Black Lagoon), Wolf Man, and the Mummy and moves into an abandon house in town. While most of the adults are oblivious to the clear and present danger to their community and the world, the monster club kids become aware of what is going on.

As such, they recruit an extra team member who happens to be a misfit in school because he’s viewed as a tough “bad boy”. As it turns out, Rudy is not as bad as he appears and actually intervenes to stop one of the monster club members from being bullied. As such, and also because he was able to answer questions about monster movies, Rudy is accepted into the club and together they defeat the monsters under their new name, The Monster Squad.

And this brings me to an important segue. While there are Universal monsters threatening the town, they really were not the only monsters lurking in this sleepy town. Much can be gathered by the way the kids talk and the way the adults act. Sean’s parents are seeking couseling for their marriage and they are on the verge of divorce because his dad, who is a detective, puts his job before his family and before his relationship with his wife. Sean was no doubt affected by the dysfunction in his own household.

Society, as a whole, is pretty monstrous too. The 1980s and 1990s were not a time of political correctness, social sensitivity, or healthy school environments. Horace, who was one of the monster squad members, was bullied because of his weight. The kids in school call him “fat kid” and “faggot”. Even member of the monster squad use language like “homo” to make fun of gay people. They also pick on Sean’s younger sister and try to exclude her from the Monster Squad because she’s a girl, though she ends up being a godsend later on in the film.

The Monster Squad also shows their monstrous side in how they judge an old man who lived alone in a house on Sean’s street. They thought he was a German Nazi who was a mass murderer. Of course, they had no reason to think that, but that was the rumor circulating among the kids in school and they bought into that conspiracy theory.

Eventually, after finding a book written in German by the famed vampire hunter, Abraham Van Helsing, they worked up the courage to go to the old man to see if he could help them translate the book. The old man gladly helped and, eventually, he let them know that they were wrongly prejudging him, though he is quite forgiving of them. In this old man, they found a friend and an ally. Upon leaving his house, Sean said to him, “Wow, it seems you really are familiar with monsters”, or something to that effect. The man responded, “Yes, I suppose I am,” and then he closed the door. As he does so, you see numbers tattooed on his arm. He was a holocaust concentration camp survivor.

That was one of the most powerful scenes in the entire movie. Sure, the monsters are cool and the battle between the monsters and the Monster Squad is a lot of fun to watch; however, that scene was a piece of important moral and social commentary. Judging others is one of the most monstrous things we can do as humans because, when we do so, we place ourselves in the place of God who is the only one who is capable of judging. There are many monsters out in the world to fight and defeat in this world; however, we cannot do so if we are monsters ourselves.

The irony about The Monster Squad is that they were doing the same thing that the Nazi’s did. The Nazi’s judged that man and countless others as less than human and put him in a concentration camp as a result. He no doubt endured monstrous and inhuman treatment because of how he was judged. The Monster Squad, though to a lesser extent, were judging the old man because he was recluse and not well-known and German, and they judged him as a Nazi serial killer when, in fact, he was a victim of the Nazis.

Had these boys not fought against their monstrous bias against this man, they would have never been able to defeat the actual monsters that were threatening them and their entire town. This should open our eyes and challenge us too. Are we going to prejudge people based off of how they look, where we think they’re from, how they dress, what accent they have or any other outward appearance? Or are we going to get to know someone for who they are as opposed to how we perceive them? Christ calls us to do the latter and reminds us that we are not the judges. Only God can judge. When we judge others, we become the monsters instead of righteous heroes. Remember, judge not and you will not be judged. Amen.

Judging is God’s role. When we judge, we set ourselves up as God. Judging is the result of self-idolatry.

Lord, help me refrain from judging. Amen.

A LOOK BACK:Monster Squad

Read Luke 9:49-55

“For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ.” (John 1:17, NLT)


One of my all time favorite novels, as I have expressed in the past, is Bram Stoker’s Dracula. As a fan of the novel, one who has read it several times over the years, I am also a fan of Dracula films. Not one of the films ever does the novel justice, in my humble opinion, but I love them all the same. One of my favorites, is Francis Ford Coppola’s “Bram Stoker’s Dracula”, which tried to remain true to the novel, but also explored the sensual side of the story as well. In fact, my main beef with the film is that it went overkill on making it erotic, taking away the beauty of the subtle eroticism that is inherent in the novel. As a result, it felt more like a romance than it did a horror.

In this film Dracula becomes a sort of tragic antihero. The film opens with the historical Dracula who is defending Romania, and Christendom, against the Turkish Muslims who are invading his land. One of the Turks attached a note to an arrow and shot it through a window in Dracula’s Castle; the letter was subsequently read by Dracula’s wife. The note stated that Prince Vlad Dracula had been killed in battle. Bereaved and beside herself, the princess committed suicide by jumping out of the castle window and fell to her death into the river below. When Dracula returned home, he found his dead wife laid out on the chapel floor. Before he could begin to even process what had happened, the priests told him that his wife’s soul had been damned to hell for committing suicide.

This graceless and condemning pronouncement of his true love sent Dracula into a rage. He grabbed his sword and stabbed it into a stone cross, which immediately began to gush with blood. Dracula then grabbed the Eucharistic chalice and, after he filled it with the blood, drank from it. It is in this moment that man died and the monster was born. Honestly, though, Dracula became a monster as a result of another monster in the room: GRACELESS THEOLOGY. It was the theology of the priests, who are supposedly Christ’s representatives, that killed Dracula the man and created Dracula the monster. Dracula’s response to the priests is best summed up by the lyrics of the song “Dracula” by Iced Earth: “I am the Dragon of blood, the relentless prince of pain. Renouncing God off His throne, my blood is forever stained. For true love I shall avenge. I defy the creed that damned her.”

Now, don’t get me wrong. I am certainly not justifying with Dracula’s reaction, nor am I suggesting that Dracula was right to “defy God.” What I am saying is that there is no greater monster than graceless, bad theology. Some Christians have placed themselves as judge and jury against what they feel is sinful or immoral. Yet, has Christ called Christians to be judge or jury? Or has Christ called us to be representatives of and witnesses to the love and the grace of God? I think the answer is clear. And I think it becomes clear who the real villains were in this particular telling of Dracula. Monstrous theology makes monsters of those who believe in it, and it also ends up either destroying and/or damning its victims, sometimes creating monsters out them as well.

In the spirit of Halloween, let us become the “Monster Squad.” Let us hunt down and eradicate the demons, the ghouls and the monsters that lurk in our theology. Let us be thoughtful and prayerful about what we believe and how express that. Let us be humble in our faith and recognize that ONLY GOD IS THE JUDGE and that we are not called to take the place of God. Let us remember that Christ has called us to be representatives of the Kingdom of God, to be witnesses of God’s grace, to to be bearers of God’s profoundly unconditional, limitless, and enduring love. Let our theology be the kind that points to the sacred worth in all people; and let us lay to rest any theology that sets out to destroy.

“One of the main tasks of theology is to find words that do not divide but unite, that do not create conflict but unity, that do not hurt but heal.” – Henri Nouwen

Lord, help me to be humble and to be faithful in representing your grace and love to all people. Amen.

A LOOK BACK: No One Can Judge

Read Romans 7:14-25


“Do not judge others, and you will not be judged.” (Matthew 7:1, NLT)

Annex - Lugosi, Bela (Dracula)_05

Every year, around this time, I read Bram Stoker’s Dracula, which is a tradition I have carried on since I was in high school. I absolutely love that tale, which is ultimately a tale about HOPE in the midst of darkness. There is one scene in the book that is absolutely striking to me. Mina Harker had recently been bitten by Count Dracula and, to make matters worse, had drank some of his blood. As we find out, this fuses Mina to him and begins to make her one of his. At one point, upon finding out that she drank Dracula’s blood (as she was in a trance when she did it), she cried out, “Unclean, unclean, God help me, I’m unclean!”

One can only imagine the absolute horror that Mina was going through. She had lived her life in a manner that was pure, always priding herself in her manners and behavior. She was a loyal person and loved her husband dearly, yet now she was tainted by this monster’s blood. She is absolutely revolted by the Count and horrified by what he as done to her; however, because she is spiritually bound to him, and as she begins to watch her humanity slowly fade away, she comes to a realization.

Looking up at her husband Jonathan, she asks that if she becomes like the count that he will put an end to her and put her soul at peace so that she may be with God. But her plea doesn’t end there. She also begs that he find the count and put an end to the monster so that the man trapped inside may find peace as well. Whoa! It is almost unfathomable for her husband Jonathan, but she makes him agree. He cannot understand how she could have even the remotest bit of sympathy for this savage beast, this wretched demon, this accursed vampire.

In Romans, Paul spent a good amount of time writing about the self-perpetuating cycle of sin. We know that certain things are good and often gravitate away from them. Conversely, we know that certain things are not good or healthy and yet we find ourselves doing those things anyway. No matter how hard we try, we often find ourselves stuck in the mire of our sins.

Paul knew, just as Mina came to realize, that there is a bit of monster in us all. We all let certain things get the better of us. We all are, to one extent or another, controlled by the negative things we allow into our lives. Perhaps some do more than others, but we all get caught up in things that God would otherwise wish to set us free from. Yet, we also tend to look at others as if they are worse than we are and, like Jonathan, we often get too caught up in our own self-righteousness to see that we are really in the same boat as the ones we judge.

Rather than being in the prison of our own judgements, we are called by God to be humble and to see the humanity in others, including ourselves. Even though we may not agree with the actions that people take, and even though we might even be forced to act against the evils that people perpetrate, we are still called to see the child of God beneath the sins that entrap them. We are all children of God, loved by God, and God wishes to free us all from our sins…in particular, the sin of judgment. All we have to do is be humble and let God guide us from the darkness of our judgments to the light of God’s unconditional love and grace.


“The least amount of judging we can do the better off we are.” – Michael J. Fox


Lord, humble me so that I might not judge others. Open my eyes and my heart to your mercy, your love, and your grace. Amen.

God’s People, part 247: Cornelius

Read Acts 10

“When I saw that they were not following the truth of the gospel message, I said to Peter in front of all the others, ‘Since you, a Jew by birth, have discarded the Jewish laws and are living like a Gentile, why are you now trying to make these Gentiles follow the Jewish traditions?”’  (Galatians 2:14, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Brooklyn_Museum_-_The_Centurion_Le_Centurion_-_James_Tissot-Wikimedia-CC2Part 247: Cornelius. As Luke wrote, Cornelius was the captain of a Roman cohort called, “The Italian.” While, that may sound like the name of a sandwich to us, Roman cohorts were no joke. They were made up of 480 men and were roughly the equivalent of a modern military battalion. Thus, Cornelius was someone who had worked himself up the ranks in the Roman military.

While we don’t know much more about Cornelius than that, we can certainly ascertain that he was not a person to be trifled with. He, no doubt, would have been much like the centurion that Jesus engaged with. That centurion said the following to Jesus, “…I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.’”  (Matthew 8:9, NLT)

There’s something else we know about Cornelius: he and his entire household were God-fearing people. Perhaps you are questioning what it actually means to be a “God-fearing” person. In the ancient word, a God-fearer was a Gentile who was supportive of Hellenistic Judaism. He or she would observe certain Jewish religious traditions and rituals; however, they were not fully converted to Judaism. To traditional, non-Hellenistic Jews, they were still unclean and not a part fo God’s people because they didn’t follow all of the Jewish laws, including Kosher dietary laws.

Cornelius, despite being a Gentile, was someone who lived according to the heart of the law. It is quite clear that he loved God with his whole being and he was clearing loving his neighbor as he loved himself. Luke attested to the fact that Cornelius was very generous and compassionate toward the poor; however, that clearly didn’t seem to initially change the Apostles’ opinion of him.

That is why God gave Peter the vision prior to sending him to Caesarea to visit with Cornelius. In the vision, God told Peter to kill and eat an unclean animal and Peter objected. Was this some sort of gotcha test? After all, Peter had been a devout Jew is whole life. Still, God commanded him to kill the unclean animal and eat it. In fact, God scolded Peter for his reluctance and said, “Do not call something unclean if God has made it clean” (Acts 10:15, NLT).

It took Peter having this vision 3 times in a row for him to budge and agree. Sadly, the debate did not end there. Even after Peter did go in and eat in the household of Cornelius, the leaders in Jerusalem were not okay with it. Their reluctance caused Peter to live a double life, eating with Gentiles while James and the Jerusalem church leaders weren’t around, but avoiding such foods and table company when they were around. Eventually Paul called him out on his hypocrisy and Peter testified that God had declared the act of eating with Gentiles to be a clean and holy act.

Of course, while Peter’s reluctance to follow God did not end with his time with Cornelius, much good did come out of Peter’s engagement with Cornelius. He and his family were baptized, and they went from God-fearing people to being followers of Christ. What’s more, it wasn’t just Cornelius’ family that converted, but the Holy Spirit fell on many Gentiles during Peter’s time there.

This should challenge us. How do our ideas of God’s law keep us from seeing the working of the Holy Spirit in others? We look at different people as being “unclean” because of how we read Scripture and interpret God’s opinion. For instance, we look at people who are scantily dressed, or people who have tattoos all over them, or people who listen to certain music, or who have certain professions as being lost and foreign to God; however, today’s Scripture cautions us on our judgments and calls us to stop telling God what is unclean. That is for God to determine, not for us. Besides, even is something is unclean that does not mean it is outside of God’s ability to cleanse. Remember, we are not called to be judges but witnesses of God’s amazing Grace through Jesus Christ our Lord.

“’Twas grace that taught my heart to fear and grace my fears relieved. How precious did that grace appear the hour I first believed.” – John Newton

Lord, help me to see people through your eyes rather than through my own. Amen.

God’s People, part 232: The Council

Read Acts 4:1-2

“For God chose to save us through our Lord Jesus Christ, not to pour out his anger on us. Christ died for us so that, whether we are dead or alive when he returns, we can live with him forever. So encourage each other and build each other up, just as you are already doing.”  (1 Thessalonians 5:9-11, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

The_Sanhedrin_in_session_2013-12-25_00-59Part 232: The Council. When it came to matters of religious law, there was only one authority that decided whether someone was innocent or guilty for breaking it. That sole authority was the Sanhedrin, which was the council of the top Sadducees and Pharisees that stood as judges over the Jewish people. There was a lesser Sanhedrin made up of 23 people for each of the cities; however, there was one Great Sanhedrin, made up of 71 judges, which acted as the Supreme Court over all of the land. The court met every day except holy observances, including the Sabbath.

Within the Sanhedrin, there was the Nasi who was the president or head of the court, as well as the Av Beit Din, who was the chief judge. On top of them, there were 69 general members of the Sanhedrin. During Jesus and the Apostles’ time, this council/court met in the Hall of Hewn Stones within Temple. This was the council which tried Jesus in the middle of the night, against their own legal procedures, and this was the council which tried Peter and John for preaching about Jesus that we read about in today’s Scripture reading.

With that said, it would be a mistake that this group of people were all corrupt or that they somehow were being malicious in their decisions. No doubt, lots of different factors came into play in their decisions. First, they came to their decisions with the Torah in mind. Did the people in question go against the common understanding of the Torah? Were these people knowingly going against the Torah, or were they simply in error and in need of correction?

This council also had to consider things from a political point of view. How would their judgment effect the people as a whole in light of Roman rule? How would their decisions affect their own authority as the ruling religious body of Israel. It would be a mistake to think that this body was solely religious, just as it would be a mistake to think this body was solely political. In the first century CE, the worlds of religion and politics were intimately connected.

When Peter and John came before them, they were originally seen as ignorant fisherman who got caught up in believing the blasphemous teachings of Jesus Christ. It is clear that the Sanhedrin did not see these two as being intentional in going against their authority in or in blaspheming against God. They had them arrested and held them until the next day, when they could hear their case. In the end, they sent Peter and John away with a stern warning, “Do not continue teaching about this heretic and traitor named Jesus.”

As far as the Sanhedrin was concerned, justice was done but mercy was also shown (Micah 6:8). So, as was mentioned earlier, it would be wrong to read “villainy” into the council and its members. It’s easy to do that because we are invested in those people they were judging against; however, those members of the Sanhedrin thought they were on the right side of God and carrying out God’s justice.

This should challenge us. Most of us believe that we are on the right side of God and that we are living justly under God. We look at those who are like us to be people of God, but we also look at those who are NOT like us as being those who need God. We believe that we are measuring people on God’s standard; however, the real standard is that “those people are NOT like US.” Thus, we become the measure, not God.

Let us be a people who learn that, while it is important to protect the faith from false teachings and things that take people further away from Christ, it is also important to not do so judgmentally, but with humility. We are NOT saved by our right understanding of things, but by the grace and the love of Jesus Christ. Let us correct people when they are in error, but let us walk that fine line without falling into the pit of condemnation. This is the way to the Kingdom of Heaven that Jesus Christ is leading us on!

“Compassion will cure more sins than condemnation.” – Rev. Henry Ward Beecher

Lord, give me the discernment to know what the Gospel truth is; however, steer me clear of condemnation. Amen.

God’s People, part 224: Adulterer

Read John 7:53; 8:1-11

“Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons;”  (Luke 8:1-2, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Jesus_Woman-AdultererPart 224: Adulterer. We all are familiar with the account of the adulterer in John 8. This scene has been played out in virtually every movie ever made on Jesus’ life, teachings, death and resurrection. Most likely, it is remembered in the following way:

A crowd of people come storming into the village square, stones in hand as they chase down a woman who is in a ragged undergarment. Her makeup is smeared across her face, and her dark, exotic eyeliner, eye shadow, and mascara are streaking down her face with streams of tears. Jesus sees the angry crowd and also notices one of the religious leaders approaching him.

“Teacher,” the man called out snidely in order to trap Jesus, “this woman was caught in adultery. The law of Moses says we must stone her to death. What do you say?”

Jesus bends down quietly and draws in the sand a fish symbol. Though Jesus doesn’t answer the man, he calls out again and demands an answer. “All right,” Jesus responded, “But let the one who is without sin cast the first stone.

Each person knowing that they aren’t without sin, they begin to drop their stones on the ground and leave dejected. Jesus approaches the woman and asks, “Woman, who here condemns you.

“No one, master,” she replied. Then Jesus said to her, “Then, neither do I condemn you. Go and sin no more.

Of course, this memory of the Scripture is mostly right, though some of the details are off. First, the crowd was not necessarily holding stones; rather, the account tells us that they brought the woman before Jesus in order to trap him. When Jesus said his famous line, “let the one who is without sin cast the first stone”, there is no mention that the people dropped their stones, but that they just left.

Also, we don’t know what Jesus actually wrote in the sand. Films often have Jesus draw a fish, which was the ancient symbol for Christ followers; however, there is no actual evidence that Jesus drew that symbol, let alone anything else. Most importantly, this woman often gets conflated with Mary Magdalene. In fact, this identity has become so strongly linked to the adulterous woman, that even when we read the text, in which the woman is given no name, we see Mary Magdalene as that woman.

The truth is, Mary was never linked to being an adulterer, nor does the Bible say that Mary Magdalene was ever a prostitute. In fact, the only mention of Mary in her life prior to following Jesus, was that she had been possessed by seven demons and that Jesus had performed an exorcism on her, casting them out. Thus, this woman caught in adultery was NOT Mary Magdalene, but an unnamed, anonymous woman.

Many Christians will read into this lots of different things, none worse than the idea that this passage promotes the common, hideous, phrase of “hate the sin, but love the sinner.” People will use this woman as an example that, while Jesus forgives, he does so on the condition that you go and “sin no more.” There is some truth to that; however, it is a half truth at best and it is often used to justify one’s own judgmentalism.

Yes, Jesus forgives us and, it is true, that Jesus does ask us to go and sin no more. With that said, the forgiveness is not conditioned on anything. It is give to those who believe in Christ and call on his name for forgiveness. Honestly, Christ’s forgiveness is given to all humanity; however, if they do not see their need for forgiveness and do not accept Christ and the forgiveness he offers, they can never receive it. That is not because Christ doesn’t want them to, but because they are unwilling to.

The woman was not told to go and sin no more and, upon accepting that condition was forgiven. It was quite the opposite of that. Jesus forgave her and then gave her the opportunity to go and sin no more. No doubt, she probably did sin again at some point. She’s a human being; however, due to her acceptance of Jesus in that moment, she had been freed from living in her sins. As a result, any time she slipped into sin, she could remember the forgiveness given her, repent, and change course toward righteousness by the power of the Holy Spirit.

That is the same for all of us. None of us are in a place to “hate the sin, but love the sinner”, for we are all sinners who sin. That doesn’t mean we should like our sins. No, far from it. We should not like our sins, but instead of being the judge of sin in others, we should be turning to God to help us remove our own sins. Instead of judging sins in others, we should support people who are sinning and extend the kind of graceful guidance that Christ would want us to extend. It is then, that we move from judgment to graceful accountability. “Love the sinner and journey with them as we all move away from our sins toward Christ.” Let us make that our motto.

“Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.” – Jesus of Nazareth in Matthew 7:5

Lord, help me to focus on my own sins, rather than being so quick to see, and judge, the sin in others. I look to you for my salvation and I point others to you out of love. Amen.

God’s People, part 218: Zacchaeus

Read Luke 19:1-10

“But when the Pharisees saw this, they asked his disciples, ‘Why does your teacher eat with such scum?’”  (Matthew 9:11, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

By Niels Larsen Stevns – Own work (photo: Gunnar Bach Pedersen) (Randers Museum of Art, Randers, Denmark), Public Domain, https://commons.wikimedia.org/w/index.php?curid=1428023

Part 218: Zacchaeus. This is one of those accounts in the Gospel of Luke that is very well known. Most people have heard of little Zacchaeus who climbed a tree in order to see Jesus over the crowd. In fact, he’s so well known that there is even a children’s song based on him entitled, Zacchaeus Was a Wee Little Man.

As with all well-known accounts, people easily gloss over the important details of the story. With Zacchaeus, there are number of layers to this account that help us understand what was really going on beyond the story of a short man climbing a tree to see Jesus. Within the first sentence of the passage, we learn the location of Zacchaeus and that location bears with it a whole socio-economic and religious context.

Jesus found Zacchaeus in the city of Jericho. Before we look at Jericho, let us first take a look at Zacchaeus. He was not only a tax collector, but he was the “chief tax collector for the entire region.” Tax collectors were Jews who worked for the Romans to collect taxes from their fellow Jews. To make a long story short, whatever the percentage was expected from the Romans, the tax collector would raise that price even higher so that they could make a profit. Thus, the tax collector was not only being paid for their job, but they were also taking a cut of the taxes the collected because they gouged the percentage that was owed. In essence, the tax collectors were robbing their own people blind and becoming rich off of their desperation. Zacchaeus was doing this very thing to the people of his region and thus, in a word, he was DESPISED by the Jewish people in and around Jericho.

The city of Jericho, itself, was one of the cities of the priests. It was 15.9 miles northeast of Jerusalem and it has been said that 12,000 priests and Levites lived there. Thus, this is a town where many temple elite were living; yet, Jesus does not seek an audience with any of them. Ancient Israel had a culture of honor built into it. For a teach or rabbi to visit the home of someone was a great honor. Instead of honoring one of the elite religious leaders in the city, jesus chose to honor wee little Zacchaeus.

To make matters worse, as was mentioned above, Zacchaeus was a “sinner” of the worst kind. He was in bed with the Romans and was robbing the people of what little money they had. So, when Jesus called Zacchaeus down and invited himself over the tax collector’s house, the people became indignant. How dare him! How could this rabbi associate with such a sinner, let alone honor him by going to his house?!?! This was a major insult to them.

Yet, Jesus paid them no mind. At the feast, while the priests were grumbling, Zacchaeus was so moved and honored by Jesus that he pledged to give half of his wealth to the poor. On top of that, he also promised to pay back 4 times the amount he took from those he cheated. Jesus then blessed his house and called Zacchaeus a true son of Abraham, reminding the people present that his mission was to come seek and save those who are lost.

This is a challenge for us as well. Do we view certain people as being outside the bounds of God’s grace? Do we view certain people as being to classless, or too inappropriate, or too secular, or too sinful to be worthy of God’s grace? Do you harbor any resentment toward those you think have cheated you or others? Remember, Christ came to seek and save those who are lost. In fact, we all were lost at one point and Christ has found and saved us. We should, with Christ, seek out the lost and include them in our fold with the love and blessing of Christ. After all, that is what Christ did and that is what he is calling us to do.

“It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.” – Jesus Christ in Matthew 9:13

Lord, forgive me, a sinner. Help me to see other people through your eyes, rather than my own. Amen.

God’s People, part 198: Deaf Man

Read Mark 7:31-37

“If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see.”  (John 9:41, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

009-lumo-deaf-manPart 198: Deaf Man. When I had graduated high school, I had gotten a job as an aide on a special needs bus. To begin with, I had been put with special needs kids who had behavioral issues. There was one boy I specifically remember, who was a good kid but had a hard time sitting still on the bus. Of course, that can pose serious issues for the bus driver and the safety of everyone on board.

This child would get angry if you tried to enforce the rule that he stay seated. He would even get combative.  It was a challenge to work with him, but it was a blessing as well because in the end he and I bonded and I became one of the few people who could reach him and keep him calm.

The next year I ended up working on a bus with deaf kids and that experience taught me a lot about myself. I headed into that assignment thinking that I was dealing with “handicapped” people who were different than I or the other “normal” people I that I went to school with when I was back in elementary school. I didn’t consciously think those things, but they were underlying presumptions I made because I knew that these children were deaf and attending a special school for deaf folks.

Those presumptions couldn’t have been further from the truth. The kids I encountered on that bus were regular, “normal”, kids. The only differences they had from me as a child was that they could not “hear”, and they fluently spoke two languages, English and American Sign Language (ASL). In other words, these kids were actually brighter and more advanced than I was at there age. Wow. Humbling.

I have always been a quick learner with a fairly open heart and so, I learned quickly that I had been wrong in my presumptions and I opened myself up to learn from them. They taught me ASL, at least as much as I could learn on a bus ride and I learned to communicate with them so that we could understand each other. When they spoke in sign language, they also spoke verbally, though the formation of their words were not as clear, because they cannot properly hear themselves speak.

I am imagining that this is exactly what we have in this account of Jesus healing the deaf man with a speech impediment. The speech “impediment” was not that he couldn’t speak properly, but that he could not hear himself speak due to his deafness. When he was brought to Jesus, he led the man away from the crowd so that they could be alone.

Why alone? Probably because Jesus didn’t want a spectacle. This man, no doubt, had be the victim of everyone’s presumptions. To them he was a deaf man who sounded funny. To them, he had a problem and they were the “normal” people. They had written this man off as less than them, someone who needed fixing. No doubt, this was the case for many of the people Jesus healed; however, this time, Jesus led the man away from the crowd so that they could be alone, and he healed him.

What this account does is tell us about ourselves. We often see ourselves as “normal”, and others as “abnormal”. The truth is, while people without hearing would love to hear again, it was the “normal” people who need healing from the hardness of their hearts. We think that our lives are the pinnacle and anyone who has “less” than us should be pitied and prayed for.

The challenge for us is to be aware of that bias we place on our abilities and to become an agent for removing the stigmas associated with “disability”. In fact, many people choose not to even use that word because of the connotations of it. Remember that while Jesus healed the blind man, he told that Pharisees that they were the ones who were REALLY blind. And while Jesus healed the deaf man, we are the ones who really need to have our ears opened, along with our hearts, to Jesus Christ.

“My disability exists not because I use a wheelchair, but because the broader environment isn’t accessible.” – Stella Young

Lord, open doors of my heart so that I might view all people as children of God, no matter what differences I may perceive. Amen.

God’s People, part 186: Deformed

Read Matthew 12:9-13

“At this, the enemies of Jesus were wild with rage and began to discuss what to do with him.” (Luke 6:11, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

DeformedHandPart 186: Deformed. Jesus was a healer. He was someone who took time to seep people’s deepest needs and to bring healing into their lives. There was no disease, no demon, no condition that was too great for Jesus to heal. It was the power of God, rested in him, that was working to give us a glimpse of what it means to be God’s people in God’s Kingdom.

This world is a broken world, where pain, suffering, sickness, disease, sin, evil and death reign supreme. In this world there is no guarantee in regard to anything. As a pastor, I have watched cancer rot people from the inside out, I have prayed over and given blessings to babies who have died in the womb, I have watched people suffering from Multiple Sclerosis, and I have counseled people who are suffering from emotional and spiritual distress due to a wide variety of things including abuse.

Scripture promises us that one day, those things will pass away. They will die; however, those of us who love God and are called according to his purpose shall never perish, but will inherit eternal life. How do we know this to be true? Because God, in Jesus, walked the earth and gave us a glimpse of what is to come. That glimpse we see in the healings as well as in Christ’s teachings. What’s more, Christ invited us to join him in bringing God’s hope, healing and wholeness into this broken world; however, we have often not been faithful or receptive to Christ’s call.

The account of the man with the withered, or deformed, hand is a great example of how God’s people often miss the boat when it comes to helping usher in God’s peaceable kingdom. Before we get into the healing itself, let us give some thought to the man with the deformity. With out a hand, how could he ever work or make a living? He could not, obviously. Thus, this poor man was left to the generosity of others, whether that generosity came from family, friends, or strangers passing by.

We are not told if this man had family or not, but he is clearly out in the public square for the Pharisees to use as a trap to bait Jesus. It is likely that this man had no one to help him, family or otherwise. That very fact actually speaks loudly to the man’s situation. Even more, it speaks much to the hearts of these specific Pharisees.

These Pharisees could have prayed for this man, they could have even approached Jesus to see if the Lord could heal this man out of concern for him; however, the only thing the Pharisees were concerned with here was themselves. They wanted Jesus out of their hair, so that they could remove the threat he posed to their authority. Rather than trying to bring healing to this poor man, they instead used him in order to get at Jesus.

Alas, we live in a broken world and even God’s people (in this case the Pharisees) get trapped in their own brokenness. This, of course, should cause us to pause and reflect on how we allow our brokenness to control what we do, rather than allowing Christ to free us from our brokenness for joyful service in the world. The challenge for us is to admit we are broken, to turn our brokenness over to Christ, and to allow the Holy Spirit the freedom to guide us into Kingdom-building action in the world. Let us be the healers Christ has called us to be.

“Part of the healing process is sharing with other people who care.” – Jerry Cantrell

Lord, heal me from my sin and brokenness and use me to bring your healing into the lives of others. Amen.