ALSO IN SCRIPTURE
Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph, Simon, and Judas. All his sisters live right here among us”(Mt 13:55–56, NLT).
When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.
Part 294: Jude. There has been much controversy and misunderstanding when it comes to the “Holy Family”. First, is what I will call the Roman Catholic/Protestant controversy, which is the controversy of whether Mary only had one child or if, after the virgin birth, she consummated her relationship with Jospeh and had other children. The Roman Catholics and Eastern Orthodox Christians maintain that Mary remained a virgin and that James, Jude (aka Judas…but not to be confused with Judas Iscariot) and the other siblings were either Joseph’s from a previous marriage, or that the sibblings were actually cousins whose Mother, also named Mary, were kin to Joseph and taken in by the Holy Family.
Initially, Protestants didn’t argue against perpetual virginity because they were trying to walk the line of splitting from Rome but maintaining the essential doctrines of the Roman Catholic. Luther, Calvin, Zwingli and even Wesley upheld their views in the perpetual virginity of Mary. It didn’t take long after the establishment of Protestantism, however, for the notion of Sola Scriptura to cause Protestants to question and eventually drop belief in the perpetual virginity of Mary.
Why? Because sex was something God ordained and blessed within the covenant of marriage and Mary is not any less holy for consummating a marriage that God clearly blessed. Moreover, the Gospels explicity contradict the perpetual virginity doctrine. Beyond the fact that both Mark and Matthew explicitly name Jesus’ siblings (which they refer to them as siblings of Jesus), Matthew also wrote that Joseph “…did not have sexual relations with [Mary] until her son was born…” (Matthew 1:25).
That verse alone Scriptural proof that Joseph and Mary consummated their marriage and had more children following the birth of Jesus. There would be no need to write it otherwise. If Joseph and Mary never had sex, the author would have NEVER written that verse. He would have, instead, written that Joseph did not have sexual relations with Mary before or after her son was born; however, that is not what the Scripture verse says. Furthermore, Luke writes that Mary “…gave birth to her firstborn son” (Luke 2:7). If there was only ONE son, then it would have been said by Luke that she gave birth to her ONLY son; yet, that is not what Luke wrote.
As a Protestant, we have to put Scriptural evidence above the later teachings oof the church Father’s and church tradition. Jude, like James, was one of Jesus’ many siblings. He is also traditionally viewed as the author of the epistle of Jude, which is the second to the last “book” in the New Testament. At the outset of the letter, the author does introduce himself as Jude, the brother of James. Despite scholarly debate, I tend to give credence to tradition when there isn’t clear evidence against it. Thus, I tend to think of the author as being Jude.
The letter itself was written against Christian teachers and leaders who were living and and leading people to live lives of immorality. It is a letter that is short, but strong in it’s advocating in mainting a holy and moral life that reflects the Lordship of his brother Jesus. The irony there is that Jude, along with James and the other siblings, did not believe that Jesus was the Messiah or the Son of God before his resurrection and ascension.
In Mark 3:21, we learn from Mark that his family tried to take him away because they felt that he had lost his mind. Mark does not explicity say who in his family, so we have assume that they all were worried that Jesus was going to get himself killed if he kept going on the path he was on. In verse 31 of the same chapter, Mary and his brothers actually showed up to talk to Jesus while he was teaching his disciples and others. We can successfully presume that this in relation to what was said ten verses earlier. They were coming to “talk sense” into Jesus and take him back home.
In Acts 1:14 we learn that Mary and Jesus’ brothers were among the believers who met to decide Judas’ replacement. By that point, Jude and James were believers and were going to become influential in carrying on the ministry of their half-brother. From there, we learn that James becomes the more prominent, leading the church of Jerusalem. Jude, though not as prominent as James the Just, still had influence and traveled with his family to bring the Good News to people. He also ended up writing a letter to correct Christians who were following false teachers.
The point of this is that we all come to Jesus in our unique ways. Jesus’ half-brothers were no different; however, when they saw their brother resurrect and they saw him ascend into heaven, there was no doubt that they were not only going to believe, but that their lives were forever transformed. The same is true for us. How have you encountered the Risen Lord? How have you come to know Jesus? Reflect on that and appreciate how the Lord reached out to you and established his Kingdom in your heart.
THOUGHT OF THE DAY
“Look, these are my mother and brothers. Anyone who does God’s will is my brother and sister and mother.” – Jesus of Nazareth, the Christ (Mark 3:34b-35, NLT)
Lord, help me to appreciate my relationship with you and use me to introduce you to others. Amen.