Tag Archives: Christian Living

God’s People, part 289: Epaphras

Read Colossians 4:12-13

ALSO IN SCRIPTURE
“Epaphras, my fellow prisoner in Christ Jesus, sends you his greetings” (Philemon 23)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 289: Epaphras. When one thinks of Paul, he almost always seen as a giant. I mean, he wrote or had attributed to him thirteen out of the twenty-seven books in the New Testament. Out of those thirteen, he definitely wrote seven of them, though I personally believe he wrote eight or nine of them, and he even had a book written about mostly him and his missionary journeys. Also, there are other letters he mentioned that he wrote, but are lost to us today. So, yeah, Paul was a theological and missionary giant. He planted churches such as the one in Corinth and he left behind a legacy that has endured nearly two millenia! That’s quite an accomplishment from this Jewish Pharisee turned apostle of Jesus Christ to the Gentiles.

With that said, while Paul was certainly an important, giant-like figure in Christian history, he was not the sole missionary maverick that people often wrongly imagine. Paul was a brilliant networker. He was not the only one setting up mission fields and planting church. There were a bunch of people who were doing so, many of whom, Paul was networked with. Epaphras is one of those people.

Colossians is one of the disputed letters of Paul. What I mean by this is that half of the scholars believe Paul wrote it, and half do not. I am with N. T. Wright on his assessment that Colossians is authentically Pauline. I view Colossians as one of Paul’s authentic letters and find the evidence presented to fall more convincingly on the side of authenticity.

In this letter, Paul sent greetings from a co-worker of his called Epaphras. Paul also mentioned this co-worker’s name in his letter to Philemon. According to Paul in Colossians 1:7, Epaphras (pronounced Epa‘phras) was the one who taught the Colossians the good news and planted the church there. He was their planter and their pastor. Paul knew of the church there because of his friend and colleague Ephaphras, and was writing to them because Epaphras had no doubt reported to Paul of the struggles going on within the community.

Paul acknowledged that he had never been to that community in Colossae in. He opened his letter acknowledging that Epahpras had told him of the “love of others that the Holy Spirit had given” that faithful church community (1:7). They were a loving church and, upon hearing of their struggle with false teachers, Paul wanted them to know “how much I have agonized for you and for the church at Laodicea, and for many other believers who have never met me personally” (2:1).

The focus of this devotion is on the fact that Christians are not meant to be islands unto themselves. What made Paul the giant that he is was the fact that he knew it was not about him; it was about Jesus Christ. Paul networked with people, and gave credit where credit was due. Epaphras and others did the same. They looked to one another for prayer, support, and help. They stuck by one another so that they were not alone in their endeavors.

This is the heart of Christianity, sisters and brothers. We are all called into mission and ministry by our Lord Jesus Christ. Each of us have been given gifts by the Holy Spirit to be used to preach the good news to the world around us. None of us is expected by Christ to go it alone, and Christ does not wish for anyone to be free from doing the work we are all tasked to do. No one is called to be a beast of burden and no one is called to be a freeloader. Everyone has their part to play.

In the church today, we are so good at dumping the load of the work on a few while others do absolutely nothing to contribute. We are good at enslaving beasts of burden for the ease and comfort of the freeloaders. This may sound harsh, but the reality is harsher. The current state of the church is a direct result of this and other harsh realities. Epaphras, Paul and all of the earliest Christians in the New Testament remind and challenge us to be cooperative in ministry and unified in the mission of Jesus Christ our Lord. Let us grow to live up to that challenge.

THOUGHT OF THE DAY
“And now, dear brothers and sisters, we give you this command in the name of our Lord Jesus Christ: Stay away from all believers who live idle lives and don’t follow the tradition they received from us.” – The Apostle Paul (2 Thessalonians 3:6).

PRAYER
Lord, inspire and motivate me to lead by example, to contribute to your church, and to lead others to do the same. Amen.

RECLAIM, Episode 6: Gratitude

RECLAIM premieres on YouTube every Saturday at 9:00 a.m. EST (GMT -400).

In this brand new video series, Pastor Todd of First United Methodist Church of Newton, NJ brings passionate awareness and helpful tips on various transformational Christian practices and theology. Each episode will inspire and motivate spiritual growth through time-tested practices and and wisdom.

This week’s episode invites you to RECLAIM gratitude as a wholesome and healthy practice in our daily lives. Pastor Todd will discuss about what gratitude is, what it means to cultivate a grateful life, as well as why it is important an important spiritual discipline.

RECLAIM, Episode 5: Silence

RECLAIM premieres on YouTube every Saturday at 9:00 a.m. EST (GMT -400).

In this brand new video series, Pastor Todd of First United Methodist Church of Newton, NJ brings passionate awareness and helpful tips on various transformational Christian practices and theology. Each episode will inspire and motivate spiritual growth through time-tested practices and and wisdom.

This week’s episode invites you to RECLAIM silence as a wholesome and healthy practice in our daily lives. Pastor Todd will discuss about observing silence, as well as why it is important an important spiritual discipline.

RECLAIM, part 4: Worship

RECLAIM premieres on YouTube every Saturday at 9:00 a.m. EST (GMT -400).

In this brand new video series, Pastor Todd of First United Methodist Church of Newton, NJ brings passionate awareness and helpful tips on various transformational Christian practices and theology. Each episode will inspire and motivate spiritual growth through time-tested practices and and wisdom.

This week’s episode invites you to RECLAIM worship as a wholesome and healthy practice in our daily lives. Pastor Todd will discuss about worship, as well as why it is important to make everything we do worshipful.

Online Sunday Worship (March 14, 2021)

Unfortunately, due to copyright laws in different regions outside the USA, our service is being blocked in some countries, so we put together two services, a USA version and an international version, which includes a synopsis of the movie clip that is shown in the USA version.

USA Version

The USA worship service premieres at 10:30 a.m. EST (-500 GMT) on Sunday mornings on YouTube.

International Version

The international version of our worship service premieres at 12:00 p.m. EST (-500 GMT) this Sunday.

Welcome to our Sunday Worship Service for March 14, 2021. We will be continuing on in the Lenten worship series entitled, Purple Theory. Today we will be discovering the importance of confession as a spiritual practice, which makes us draw closer closer to God by laying our sin and burdens at the foot of the cross and turning back to God. Let us discover how this discipline can bring us hope, healing, and wholeness.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860. If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

RECLAIM, part 3: Prayer & Confession

RECLAIM premieres on YouTube every Saturday at 9:00 a.m. EST (GMT -500).

In this brand new video series, Pastor Todd of First United Methodist Church of Newton, NJ brings passionate awareness and helpful tips on various transformational Christian practices and theology. Each episode will inspire and motivate spiritual growth through time-tested practices and and wisdom.

This week’s episode invites you to RECLAIM prayer and confession as a wholesome and healthy practices in our lives. Pastor Todd will discuss about prayer, as well as why it is important to confess our sins to God, as well as to other Christians we trust. In this episode you will also find his own experiences with fasting, as well as tips for different ways to fast.

RECLAIM, Episode 1: “The Bible”

In this brand new video series, Pastor Todd of First United Methodist Church of Newton, NJ brings passionate awareness and helpful tips on various transformational Christian practices and theology. Each episode will inspire and motivate spiritual growth through time-tested practices and and wisdom.

This week’s episode invites you to RECLAIM the Bible as a means of grace for us in our daily lives. In this episode, Pastor Todd will discuss how to know which translation to pick, how to read the Bible and why it is important to make reading Scripture a part of our daily routine.

Continue reading RECLAIM, Episode 1: “The Bible”

God’s People, part 259: Timothy

Read Acts 16:1-5

ALSO IN SCRIPTURE
“Timothy, please come as soon as you can.”  (2 Timothy 4:9, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 259: Timothy. Timothy is one of the names that come up a lot when it comes to Paul. In fact, there are two letters in the New Testament that are addressed to him and, therefore, bear his name. He is known as a faithful companion and fellow missionary of Pauls, and someone Paul put a lot of trust in. Most who know of Timothy, probably never gave him or how he came to be with Paul much thought.

In Acts 16:1-5, we are told that Paul first met Timothy in Lystra, which is modern day Turkey. We are also told that Timothy’s mother was Jewish; however, his father was Greek. So, Timothy grew up in an interfaith household and he was never circumcised. He was well liked the believers in Lystra and Iconium (modern day Konya, Turkey).

Now, let me pause here for a moment. As has been previously written in this series, Paul fought for Gentile inclusion and he was adamant about not forcing Gentiles to get circumcised. An entire council was called on it in Jerusalem and the Apostles all eventually agreed with Paul, according to Luke in Acts. They even sent Paul, Barsabbas, and Silas to read a letter rebuking those who were opposing Paul and letting the churches know where they stood as Apostles.

Yet, here in Acts 16:1-5, we not only see that Timothy was uncircumcised, but that Paul had him circumcised out of deference to the Jews in the area. Why would Paul do this? This seems to be out of character for him, does it not? Why would Paul go against everything he just fought for and won.

It is here that we see something that is almost completely lost in modern Christianity. COMPROMISE. For Paul, everything came down to LOVE. That is obvious in 1 Corinthians 13 and here we get a glimpse of the application of Paul’s theology. In 1 Corinthians, Paul wrote:

“When I was with the Jews, I lived like a Jew to bring the Jews to Christ. When I was with those who follow the Jewish law, I too lived under that law. Even though I am not subject to the law, I did this so I could bring to Christ those who are under the law. When I am with the Gentiles who do not follow the Jewish law, I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ. When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some.” (1 Corinthians 9:20-22, NLT)

So, it becomes clear that Paul had Timothy circumcised so that the Jewish believers would accept Timothy as one of their own and would send him with Paul with a blessing. To Paul, it did not matter whether Timothy was circumcised or not, but it did matter to not cause others to stumble or to cause unnecessary division. If Timothy was serious about journeying with Paul, he would have to concede this as a compromise of LOVE.

Of course, we know that he did. Timothy had the maturity to not only understand Paul’s reasoning, but to see it through. Timothy proved to be a most faithful servant and Apostle. He was young, but filled with God’s wisdom and Paul advised him to never allow someone to question his authority because of his age. What’s more, Timothy is listed as the co-author of 2 Corinthians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, and Philemon. Paul wrote about Timothy to the Philippians saying, “I have no one else like Timothy, who genuinely cares about your welfare”  (2:20, NLT).

So, what can we pull from Timothy’s life, ministry and example. In this age of extremes and proud stubborness, I think it is important that we not only acknowledge Timothy’s ability to find the balance between loving compromise and bold resoluteness in the Gospel message. Let us be challenged to do what we must to win whoever we can for Jesus Christ. If that means we need to make some sacrifices and compromises, than amen! So be it; however, let us, like Timothy, never compromise the Gospel message or our role in spreading it.

THOUGHT OF THE DAY
“Virtue knows that it is impossible to get on without compromise, and tunes herself, as it were, a trifle sharp to allow for an inevitable fall in playing.” – Samuel Butler

PRAYER
Lord, keep me resolute in my faith; however, open my heart to holy and loving compromise so that I do not become a stumbling block to others seek you out. Amen.

God’s People, part 255: John Mark

Read Acts 13:13; 15:37-39

ALSO IN SCRIPTURE
“When you make a promise to God, don’t delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him. It is better to say nothing than to make a promise and not keep it. Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.”  (Ecclesiastes 5:4-6, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 255: John Mark. Traditionally, John Mark has often attributed as the “Mark” who wrote the New Testament, also known as Mark the Evangelist. He was first introduced in Acts 12:12 as being the son of a woman named Mary. He was introduces as “John who was also known as Mark.” In that time period, it was not uncommon for Jews to have their birth name and also have a Hellenistic name as well. John was a Jewish name and Mark was a Greek name. So, this person’s name was actually John and Mark was not his surname, but another name he went by.

Still, he is known to us as John Mark to distinguish him from other Johns in named in the New Testament. John Mark was the cousin of Paul’s mentor, partner and friend Barnabas. In Acts 12:25, we find out that he returned to Jerusalem with Barnabas and Paul (Saul at the time), an indication that he was now working with them as a missionary.

In Acts 13:13, something inexplicable happened. We are told that, on one their missionary journeys, John Mark abruptly left the company and returned home to Jerusalem. We cannot be sure why he left as Luke never elaborated on that; however, you can feel the abruptness in the way Luke writes about it: “Paul and his companions then left Paphos by ship for Pamphylia, landing at the port town of Perga. There John Mark left them and returned to Jerusalem.” From there Luke carries on with Paul and Barnabas and John Mark falls out of the account for two chapters.

He’s next mentioned in Acts 15:37-39. In that passage, Paul invites Barnabas to go with him to visit the cities they’ve visited in the past to check on the believers there. Barnabas agreed to go with Paul, but he wanted to bring John Mark along. Paul strongly objected to this. It says in verse 38, “But Paul disagreed strongly, since John Mark had deserted them in Pamphylia and had not continued with them in their work.”

It is here where we get to see into the event back in chapter 13. We still don’t know why, but it becomes clear that John Mark’s abrupt exit from their missionary journey was viewed by Paul, if not Barnabas and his other companions, as a desertion. Paul felt he abandoned them and he would not have such an unreliable person joining them, for obvious reasons.

While we cannot be sure what Barnabas felt at the time that John Mark abandoned them, John was still his cousin and wanted to include him in their journey. In fact, he not only wanted to, but was sharply insistent on it. As a result, Paul and Barnabas could not come to a compromise and ended up ending their partnership. They chose to separate. We cannot really judge either one of them because, again, we don’t know the details and why Paul felt this was an unacceptable desertion; however, both felt so strongly in their opposing viewpoints that they could no longer work together. This was tragic turn of events for sure.

Still, what we, as Christians, should pull from this is the importance of being reliable and faithful to our local church community. When we commit to something, we should remain committed. We should not desert our fellow sisters and brothers in Christ and put others in the position of having to defend or oppose our involvement, as sometimes can happen.

This is not an uncommon thing in our time. Many people abandon their church family for lots of frivilous reasons. Disagreements or a disliking of the pastor, sports or other child/teen activities, wanting to sleep in, and other various things can cause people and their families to drift away from their commitment to the Church and it’s mission. People vow to serve the Christ’s church when they become members, but don’t really view that vow as binding or important. As a pastor, I have seen the hurt that causes relationally, and I have seen it also cause division in the church. What’s more, it can cause the church to fall into despair over a perceived and real decline in church family members. It is a loss the church can’t help but sincerely grieve.

Friends, this should challenge us. Why do we, as Christians, feel that our faith vows are secondary at best to the other things the world is offering? Shouldn’t that be reversed? Shouldn’t our vows to God and each other hold far more weight than personality differences, sports, laziness, and other things? Let us be challenged to return to our vows and uphold them. Let us put Christ and His church first in our lives, so that we can once again instill a foundation of faith in our children, and further the work of bringin heaven, and the reign of God, on earth.

THOUGHT OF THE DAY
“But most of all, my brothers and sisters, never take an oath, by heaven or earth or anything else. Just say a simple yes or no, so that you will not sin and be condemned.” – James the Just (James 5:12, NLT)

PRAYER
Lord, keep me and my family on the path that leads to the fulfillment of my vows to you. Amen.

The Christian Way

Read Acts 4:32-37

ALSO IN SCRIPTURE
“Your love for one another will prove to the world that you are my disciples.” (John 13:35, NLT)

BodyOfChrist-TheChristianWayI decided to take a short break from the ongoing “God’s People” series this week in order to write what I hope you will find to be a hopeful, encouraging, comforting and inspiring devotion in a time that has been super stressful, panic-laden, and uncertain. The COVID-19 virus has taken the world by storm and caused everyone’s lives to come to a standstill, with no foreseeable end in sight. Reporters and others keep saying we’ll get past this, that we’ll “win the war”, as it were, against the virus; however, those reports are followed by exponentially increased amount of cases each day, and an exponentially increased number of deaths.

Then there are the stores, with all of their empty shelves. People hoarding toilet paper, paper towels, water, chicken, hand sanitizer and other things. I have to say that, as a fan of the TV show The Walking Dead, I really think the author’s have it right when the show how such crises can transform people into monsters. People go into “me, myself, and my own” mode and don’t stop to think how their actions might be harming others.

Now, don’t misunderstand what I am saying. I am not calling the person with 450,000 rolls of toilet paper stored in their finished basement a “monster”, but the result of their decision to hoard can be monstrous for those who must suffer without the basic necessities. All jokes about TP aside, it doesn’t take much to get people to fall into their base, primal, survival of the fittest state.

What’s more, look at the hospitals and medical workers who have a shortage of PPE (Personal Protective Equipment) and have to put on used masks and gloves because there is a shortage. Why is there a shortage? Because the same people who pillaged the supermarkets aslo bought out the entire nation’s supply of PPE. This is what I mean by the word “monster”. When our egos take control and we only look out for numero uno, the result can be deadly.

The Christian way of living is much different from that. Of course, I am sure at least some of the hoarders identify as Christian; however, the behavior of hoarding is NOT Christian. The Christian way of living is the complete opposite of that. I am not saying that those Christians who panicked and ravaged the stores are not Christian, but that their behavior is NOT Christian. Christians, after all, are human beings and prone to sin like everyone else.

As was written about in the God’s People devotion series, the earliest Jesus followers lived a much different lifestyle than that which is bred in our Capitalist society. Conversely, their way of living was also different from that of Communist and/or Socialist societies as well. The way of life for the early Christian was one that came from no government or political philosophy; rather, it came out of a profoundly deep relationship with the risen Lord Jesus Christ.

You see, the earliest Christians recognized Jesus’ identity as God, and that God had chosen them to have an intimate and transformative relationship with. Not only that, but God had infused Godself within them and began a regeneration within them. They were new creations, no longer living for themselves but living for God. Everything they had was God’s gift to them and, therefore, they shared everything with each other. Everything belonged to everyone, equally.

Can you imagine how different this world would be if Christians today actually lived in a generous, giving and radically hospitable way? Friends, the world’s way is to eat or be eaten, to take or have nothing, to be the fittest or die. Christ’s way, in contrast, is the way of self-sacrifice, of extravagant generosity, of empathy, compassion and radical hospitality.

Let us be challenged to repent of the ways in which we have followed the world instead of Christ; however, more importantly, let us remember that Christ died for us and that our sins ARE forgiven. Let us embrace that reality and rise up to be the body of Christ together. Let us, through our Lord Jesus Christ, be the hope, the healing, and the wholeness this broken and shattered world so desperately needs.

THOUGHT OF THE DAY
Christ is with you, within you, and transcends you.

PRAYER
Lord, help me to draw closer to you and grow to be more like you in all that I do. Amen.