In this brand new video series, Pastor Todd of First United Methodist Church of Newton, NJ brings passionate awareness and helpful tips on various transformational Christian practices and theology. Each episode will inspire and motivate spiritual growth through time-tested practices and and wisdom.
This week’s episode invites you to RECLAIM the Bible as a means of grace for us in our daily lives. In this episode, Pastor Todd will discuss how to know which translation to pick, how to read the Bible and why it is important to make reading Scripture a part of our daily routine.
ALSO IN SCRIPTURE “Many people have set out to write accounts about the events that have been fulfilled among us. They used the eyewitness reports circulating among us from the early disciples.” (Luke 1:1-2, NLT)
When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.
Part 60: We. The people in the Bible we have been discussing as of late have been in Luke’s Acts of the Apostles, which is the second volume of a two volume account on the life, teachings, death and resurrection of the Christ and the workings of his earliest followers following his ascension into heaven. Up until this point, it was written in the third person, meaning that Luke telling of these acts of the apostles as though he was not there at the time that they happened.
With that said, something very intriguing and unique happens very subtly, and one could easily glaze right over it without even paying it any attention. But this detail is actually a rather important one and lends apostolic authority to Acts. Let’s take a look at what I am writing about. In Acts 16:6-9, let us look at how the author wrote:
“Next Paul and Silas traveled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time. Then coming to the borders of Mysia, they headed north for the province of Bithynia, but again the Spirit of Jesus did not allow them to go there. So instead, they went on through Mysia to the seaport of Troas. That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, “Come over to Macedonia and help us!”” (Acts 16:6-9, NLT)
Yet, in verse 10 Luke switches to the first person:
“So we decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there.” (Acts 16:10, NLT, emphasis added)
What this indicates is that at this point in the journey Luke, the author of Acts, is with Paul as one of his fellow companions and missionaries. That makes Acts, from chapter 16 onward, a first-hand account of the travels of Paul. This, combined with Paul’s letters, gives us a real insight into Paul and his missionary journeys. Anti-theists and others will often question the reliability of Scriptures; however, here in Acts we have a first-hand account written down 2,000 years ago about the last two remaining missionary journeys of Paul.
If the reliability of sources like Plato’s writings on Socrates don’t get questioned, there is no reason why we should question the reliability of Luke’s Acts of the Apostles, the letters of Paul, or any of New Testament. Why? Because most of these writings were penned within 40 to 60 years after Christ died. Paul’s letters were written by him in real time, and Luke/Acts came out a mere 15 years or so after Paul’s death.
That is incredibly close to the time of the events described in terms of ancient manuscripts. For instance, Homer’s Iliad took place 400 years before Homer penned his poem recounting the Trojan War. 400 years! The earliest manuscripts we have of Homer’s Iliad are dated to the 10th century AD, while homer wrote it in the late 8th or early 7th centuries BC!!! Yet, no one spends much time questioning Homer’s existence or authorship.
On the other hand, the earliest fragment we have of a text in the New Testament is from the Gospel of John, dated to the early 2nd century AD. A mere 10 – 30 years after John wrote his Gospel. The earliest completed copies of a New Testament book dates to 200 AD, a mere 160 or so years after Christ, and the earliest completed copy of the New Testament dates to the 4th century (300s). So, the reliability of the New Testament is far greater than that of Homer’s Iliad. All of this, to say that we can trust what the Bible conveys because it contains eye-witness accounts from Luke, Paul and others and where there are accounts written second-hand, the events were so close to the people writing that it is more unreasonable to doubt their veracity than it is to not.
Let this be a challenge for us then. As Christians we need to take the Bible seriously. It is authoritative in conveying to us the way of Salvation and Christian living. Surely, there are somethings in it that no longer apply to us (e.g. laws on diet, clothing, tattoos, piercings, etc.); however, the core of the Bible is our authority and points us to Christ who died that we might have abundant and everlasting life. Let be a people of THE BOOK so that we might grow even closer to the TRUE WORD OF GOD: JESUS CHRIST. Amen.
THOUGHT OF THE DAY The WORD of God is our Lord Jesus Christ.
PRAYER Lord, make us thirsty for your word so that we may grow even closer and connected to your LIVING WORD, Jesus Christ.
ALSO IN SCRIPTURE “The LORD is close to the brokenhearted; He rescues those whose spirits are crushed.” (Psalms 34:18 NLT)
Jesus continued his bestowal of blessings, “Blessed are those who mourn, for they will be comforted.” The words rang out and filled the ears and souls of the multitude of people gathered around Jesus that day. There was much to mourn in their day and age, there had been much to be grieved over. Under the weight of such suffering, there wasn’t a single soul among Jesus’ followers who hadn’t been in some state of mourning or another.
Whether rich or poor, whether powerful or weak, whether a person of status or a peasant, all were in a state of grief over the travesty of being subjegated to the Roman Empire. Sure, there were some who had much to gain from Rome’s presence. The High Priest, Caiaphas, and his whole priestly family benefited from Rome. According to Flavius Josephus, Annas (the same Annas who took part in Jesus’ mock trial) was appointed High Priest in 6 CE by the Roman Governor Quirinius as the first High Priest of the new Roman Province of Iudaea (aka Judea). He served in that role until he was deposed by the Roman Governor Gratus in 15 CE and was replaced by his son, Eleazar, in 16 CE. In 17 CE, Gratus deposed Eleazar and appointed Annas’ son-in-law, Joseph son of Caiaphas (aka Caiaphas) as the high priest.
There were others who also had much to gain. Herod, an Idumaean Jew, and his family gained power under Rome, as did those who supported Herod’s agenda of Hellenizing Judea (aka the Herodians). Yet, even they were not without their mourning for, under the Roman boot, no one was truly free to do as they pleased, not even Herod. Following Herod’s death, Caesar Augustus refused to give any of his children the title of king, but appointed three of his sons as governors. Herod’s son Archelaus, though willed by his father to be king, was eventually deposed by Augustus and the regions he ruled (Samaria, Judah, and Idumaea) were consolodated into a new Roman province of Iudaea (aka Judea) and placed directly under Roman Rule. Antipas and Phillip both kept governorship of their regions, but the tension between them and Rome was thick.
So, yes, many had much to mourn over in the days and years Jesus of Nazareth walked the earth, and no doubt, everyone has something to mourn about in our day and age as well; however, Jesus was not merely speaking to those who mourned in the physical sense, as it is often misunderstood. Jesus was, in actuality, speaking to those who mourn in both the physical and spiritual senses.
Without doubt, by using the phrase “those who mourn”, Jesus is referring to the poor. This can be evidenced in Luke’s literal interpretation of this famous beatitude (Luke 6:21b). With that said, I would once again caution anyone from rushing to the judgment that Matthew is “spiritualizing” Jesus’ words. First, it is more than likely that Luke was written after Matthew, not beforehand. Thus, chronologically speaking, it would be more likely that Luke “literalized” the words of Jesus found in Matthew, and even that’s just as unlikely. Second, since the mysterious Q source of Jesus’ sayings has never been found, only speculative (and not empirical) claims can be made regarding what Jesus was actually recorded as saying. Without empirical evidence, there’s no reason to believe that either Matthew or Luke are detracting from what Jesus said, but more or less expounding upon it.
Lastly and most importantly, Matthew’s text (regardless of the points above) does not exclude the literal poor, but most certainly includes them when mentioning those who mourn. Blessed are they who mourn because of the greed, the corruption, the power, and oppression of the wicked, for they will be comforted. Also included in this group of blessed people are those who mourn and lament because of how far wayward God’s people had gone as a result of greed, corruption and abuse of power. Blessed are those mourners for they, too, will be comforted when God’s Kingdom finally and fully reigns on the earth.
What’s more, as will be seen later in the beatitudes, the mourners are not merely those who are helpless and voiceless against injustice, but those who stand up against it and face the consequences of doing so. Blessed are those who mourn, for they will be comforted. The question for you is, which one of these are you? Are you one of the poor and helpless who mourn? Are you one of those who mourn and lament over injustice and stand up against it, or are you one of those who our Lord (Matthew 23; Luke 6:24-26) declares a series of woes against? Challenge yourself to earnestly reflect on this, not only this week, but always.
THOUGHT OF THE DAY
“Good God, if our civilization were to sober up for a couple of days it’d die of remorse on the third.” – Malcom Lowry PRAYER
Lord, as I mourn the way this world is, empower me to follow you and change it. Amen.
ALSO IN SCRIPTURE “[Jesus] said, ‘Come.’ So Peter got out of the boat, started walking on the water, and came toward Jesus.” (Matthew 14:29 NRSV)
Okay, now we are getting close to Holy Week. As always, I have pulled out movies from my “Jesus movie” collection, and I have begun to watch them. This Sunday evening, I sat down to watch “Son of God”, which is up there on my list of awesome Jesus movies. While, it doesn’t quite stack up when it comes to the temple scene, which is often how I gauge the quality of Jesus movie, it stacks up just about everywhere else…making it one of my more favorite films on the subject matter. It is a theologically responsible, open-minded, historically aware, and spiritually grounded film and I commend the film makers, Mark Burnett and Roma Downey, for making it.
As I was watching the scene of Jesus walking on the water and Peter jumping out of the boat to walk with him, it occurred to me that there is a very theologically profound connection to an earlier story of Jesus and Peter. In the beginning of the film, Jesus came to the Sea of Galilee and began to call his disciples. When he got to Peter, he found him returning from an “epic fail” of a fishing trip. Jesus called to Peter, but Peter practically couldn’t be bothered, he was too agitated over not catching any fish. So, Jesus came to him. That’s right, he walked chest high into the water and stood beside Peter’s boat.
“You’re not just going to come up into my boat!” Peter exclaimed. “That’s right,” Jesus answered, “I could use a helping hand.” Jesus reached out and Peter reluctantly, and somewhat confused, grabbed his hand and pulled him up into the boat. To make a long story short, Jesus told Peter to go back out and cast his nets. Peter protested that, but in the end he gave in, went back out to deeper waters, and casted his net. Jesus then touched the water, and before Peter could believe his own eyes, fish were filling the nets literally by the boatful. At first, Peter wanted nothing to do with Jesus, so Jesus came to him and invited him anyway.
Jesus’ taking the time to be invitational to Peter led Peter to a place of solid and bold faith. The same Peter, who was once an agitated and disinterested fisherman, was now doing the reverse of what had happened on that day at the beginning of the film. Now, instead of Jesus coming into the boat, Peter was jumping out of the boat to be where Jesus was! This, to me, brought on a profound revelation, one that instantly hit me as I was watching the film. So often, we are looking for people to come to us…and we get discouraged when the don’t; however, which one of us is willing to go to them, like Jesus did with Peter? Which one of us is willing to pursue people, to be where they are, in order to invite them to build their faith enough to join us where Christ is?
At some point we, too, were the ones being invited. Some of us may have accepted readily, while others may have taken more time to accept the invitation. Still, regardless of the time it took, we are all members of the universal body of Christ as a result of it. Christ is calling you to be invitational to others. Christ is calling you to invite people to be in your life, to join you for worship at your churches, and to join you in ministry to your neighbors around you. It is in the invitation, and in the pursuit of such an invitation, that we find the secret to becoming “fisher of people.” Fishing takes time, it takes patience, it takes faith, and it takes pursuit. I hope to see you down by the shoreline.
THOUGHT OF THE DAY
“Many [people] go fishing all of their lives without knowing that it is not fish they are after.” – Henry David Thoreau
Lord, climb into my boat and inspire in me a bold faith, so that I may become one of your fishers of people. Amen.
ALSO IN SCRIPTURE “If any of you wants to be My follower, you must turn from your selfish ways, take up your cross, and follow Me.” (Mark 8:34 NLT)
Many who have grown up in the church have had to learn Bible verses/passages in Sunday School, or VBS, or for confirmation, etc. Many grew up learning the 23rd Psalm, many grew up learning Isaiah 40:28-31, and many others. probably the most learned Bible verse ever, if I had place my bets on it is John 3:16, “For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Thank God for the poetic King James Version which only aids in the memorization process because it rings so clearly. With that said, it’s not always the most understandable translation, so I thank God for the more contemporary translations too.
John 3:16 has often been considered the verse of love, in a Gospel that has become known as the Gospel of love. We often hear that verse and are comforted by God’s graciousness in sending his Son to save us from our sins through Jesus’ death on the cross. We see this as God’s great love for all of humankind. The other thing that usually happens in the interpretation of this passage is that it becomes exclusive of anyone that doesn’t “believe” in Jesus, and with that the exclusion goes even deeper as there aren’t two groups of people on this planet that “believe in Jesus” the exact same way. So, this usually amounts to a “my group is saved because we believe, but yours shall perish because you don’t believe or because you believe falsely.”
What’s sad about this is that it takes what is a verse of hope, a verse of complete sacrificial love, and turns it into a verse of judgment and condemnation. Now, don’t get me wrong. I am NOT saying that anything goes and that Jesus’ death on the cross saves everyone unconditionally. Typically, when people try and have a discussion around salvation theology, accusations of “universalism” fly around like bullets out of a machine gun. I am not saying that anything goes because I believe that saying that cheapens what Jesus did for us; however, I am not so quick to turn this verse into a verse of judgement because I believe that ends up discounting and/or nullifying what Christ did for us, at least in the minds and hearts of those we affect.
Instead, I choose to let this verse speak for itself. Jesus Christ sacrificed his life, not just through his death but through his very life. In fact, John 3:16 mentions nothing about God sending Jesus to die…just that God sent God’s only begotten Son. Obviously, his death and resurrection play a vital part, but so did his life. Jesus sacrificed living a normal life, being a husband, being a father, and living out his days relatively peacefully in order to follow God and teach others how to do so as well. In his life, he showed us the truth and the life through his healings, his teachings and his example. Through his death, he showed us the way to the Kingdom of God. In his resurrection, Christ showed us that even death won’t conquer those who follow his way. Anyone who believes in Christ not only believes in his life and death and his resurrection, but also believes they are called to follow in his footsteps.
Jesus didn’t die because he was forced to, or because he HAD to, or even because God willed him to; rather, he died because humanity’s sinful nature rebuked and reviled him. He accepted that reality and took on death because he LOVES US THAT MUCH. He accepted death on a cross because to him, and to God, we MATTER THAT MUCH! Jesus saw in us the what we often fail to see in ourselves…the presence of the Living God. So, why take what is an ENORMOUSLY POSITIVE verse and turn it into something negative? I am not God, nor are you, nor is any other created being in God’s creation. Only God is God, and through Christ, God has showed us the way of love through self-sacrifice. We are to believe, but we are not to judge others who we THINK might not believe. Rather we are to SIMPLY BELIEVE to the point of being moved and transformed from who we are to who GOD is calling us to be. Those who do shall find everlasting peace and life.
THOUGHT OF THE DAY
“Do not let your hearts be troubled. Trust in God; trust also in me.” – Jesus Christ PRAYER
Lord, help me to believe in you…to truly believe…and not to be in a place of judgment of others. Amen.
ALSO IN SCRIPTURE “Your word is a lamp to my feet and a light to my path.” (Psalm 119:105)
I have written a bit about the importance of developing spiritual discipline in our lives as a people of faith. A great spiritual practice to get into is to read the Bible. Today many people take the Bible granted as something that’s there if they need it, but not to be bothered with otherwise. But that is a luxury only this modern Western world really affords. For many, throughout history, the Bible was something that the common person was not permitted read and, even if they were, they weren’t literate enough to read the Bible anyway. Many people gave up their lives to ensure that EVERYONE could read the Bible for themselves, and many have given their lives, and still are, to ensure that people have equal opportunity in education.
But history aside, many people in today’s age do not read the Bible and, for those that do, many do not even know where to begin. Should they start in Genesis and read through Revelation? Should they just randomly open up the Bible and read the first thing they come to? What should they read first and in what order should they read the Bible? The truth is that there is no right or wrong way to read the Bible. It is not a book that is compiled in the order that the books were written and the books don’t always follow chronological order in terms of connecting stories from previous books with the stories they are telling. Thus reading the Bible from front to back is not the only way to read the Bible and, in fact, it probably isn’t even the best way to read it.
What complicates things even more is that the Bible was not written in a vacuum; rather, it was written in a specific time, place and context. Thus, reading the Bible goes beyond just reading the words, but digging deep into the historical, socio-economic, and political contexts of the times the texts were written. It is also important to note that the Bible was not written by just one person, but that the Bible is actually a collection of books written by different people, and those books often have many more than just one author. In other words, behind a lot of the books in the Bible are narratives, histories, poems, songs, wisdom teachings, prophetic writings, and theologies written by many different people pulling from different sources that span over the course of thousands of years.
This is not to scare you off from reading the Bible, but is an invitation to more than JUST reading the Bible. It is an opportunity to do some time travel, to take a journey back into worlds and worldviews that are foreign to us. The Bible is actually a world full of adventure awaiting for you to unlock and unleash its mysteries. If you can take off your twenty-first century glasses off and put yourself, to the best of your abilities, the shoes of the people writing the texts, you will be awakened to a whole new world (thank you Aladdin) of opportunity when it comes to understanding who God was to the ancients. Once you have that understanding, you can then pull that understanding into our own time and context and make it real for us today. Of course, not every word or edict will be applicable to your life, but the basic spirit behind ever word in the Bible will come to life in you, and you will be writing your own chapter (figuratively speaking) by living your faith out today.
So, read the Bible! You’ll be amazed at how alive the texts become when you begin to engage them from all angles. There’s a reason why the Bible has been referred to as THE LIVING WORD…because it is rich with context and deep in meaning. It points to a people who are foreign to us and yet similar to us at the same time. It points to us, and it calls us to live a life devoted to our timeless God who created us all, ancient or not. Read the Bible, you won’t regret it. If you are looking for a place to start, try the Gospels. They will be the topic of the next devotion.
THOUGHT OF THE DAY
“The book to read is not the one which thinks for you, but the one which makes you think. No book in the world equals the Bible for that.” – Harper Lee
“Lord, spark in me a desire to engage the Bible with humility and in a way that not only gives me understanding of your people in the past, but also transforms who I am in the present. Amen.
ALSO IN SCRIPTURE “Many people have set out to write accounts about the events that have been fulfilled among us.” (Luke 1:1 NLT)
We are a people who thrive on stories. Whether they be stories told around a campfire, stories bound in a book, stories acted out on as stage or before a film camera, we are a people who tell and love to be told stories. It is no wonder then, that we are people who lend serious weight to stories when they are told to us. In stories we come across characters we can relate to, as well as characters that we feel the need to distance ourselves from…just like in life. In stories, we discover truths as well as uncover and expose lies. Stories are, and have been, ways in which we pass down our history and our heritage from one generation to the next and, without a shadow of a doubt, stories are also how, in part, we have passed our religions and morals down from generation to generation.
The Bible is full of such stories. Please keep in mind that my use of the word “story” here is not to claim, one way or the other, on their historical veracity. In fact, even history is a “story”, is it not? And history is often one side’s version of that story. But back to the Bible. It is filled with stories of creation and origin, stories of heritage and lineage, stories of kingdoms and conquest, stories of faith, historical stories and even prose and poetry that recount stories of love, life, happiness, sadness, tragedy, despair and every other category in between.
What’s more important, and not always recognized by people, is the realization that the Bible is a collection of many different stories, some that don’t even agree with each other. For instance, some stories talk about King David as a king who had very few flaws (1 Chronicles). Other stories show him to be a flawed and proud character who eventually had to be humbled by God through the prophet Nathan (1 and 2 Samuel). Different stories also reveal different aspects of God, which is why the ancient Jews decided to include them all in the same book. They didn’t look at them as contradicting stories, as much as they saw them as stories of opportunity to grow in depth of our understanding of God. So, in one book and/or passage, we might discover that “God is slow to get angry, is full of compassion, forgiveness and mercy, and doesn’t harbor judgment forever (Exodus 34:6; Numbers 14:18); however, somewhere else we read that God put Onan to death for NOT getting his sister-in-law pregnant (yes, you read that right, see Genesis 38)! When we read these stories, some of them resonate with us…other stories we read disagree with us…and still, they all challenge us to wrestle with OUR OWN STORY of who God is, and how God relates with us.
In today’s time, some people have become snobbish toward stories of faith; they look at the stories of faith as being ways that “more ignorant” people explained things, while seemingly being completely ignorant to the fact that they are carrying on that same tradition of story telling…even if their versions of the stories have somewhat, or even drastically, changed. Take the big bang theory, for instance. Is that no more a story than the story of Creation? Is one story right and the other wrong? Or do both point to different angles of the same truth…namely, the truth that WE EXIST AGAINST ALL ODDS.
Today’s challenge is to NOT be snobbish to the stories of the past, but to learn from them. Recognize that these stories do inform us of where we came from, who we are, and who God is calling us to be. These stories are the foundations of our very lives, and not one person is devoid of those stories. Thank God for the blessing of those stories, and be willing to wrestle with them. In doing so, you GROW and see a fuller picture of who God is and who YOU ARE! In doing so, you will become a LIVING PART of the story, as well as a partner in passing them down!
THOUGHT OF THE DAY
“I love to tell the story, ‘twill be my them in glory, to tell the old, old story of Jesus and his love.” – Katherine Hankey
Lord, thank you for all of the blessing of stories and for my being taught of you through the stories that have been passed down to me. Use me as a faithful storyteller, sharing your good news in all the ways that I can. Amen.
ALSO IN SCRIPTURE “Do not judge others, and you will not be judged. (Matthew 7:1)
In Christianity there seems to be a fear that one needs to be careful not to be deceived by the devil who will steer one away from the truth and the light of God. When I was growing up, I remember coming across all sorts of different things in Christian bookstores and in churches. I remember seeing tracts that would warn of the perils of the New Age movement, there were tracts warning against the danger of letting your children watch the TV show “He-Man: Masters of the Universe”, and that there were perils in allowing your children to participate in Role Playing Games (RPGs) such as “Dungeons and Dragons.” I have since seen similar tracts and brochures against books such as “Harry Potter” and the like.
What’s more is that fear often crosses into Christian territory as well. “Beware of false prophets who clothe themselves in words of light but are really agents of darkness.” I have seen devout Christians such as Rob Bell and others get thrown under the proverbial bus as being heretics and agents of Satan. And there seems to be some serious Biblical precedent for it, as Jesus warns, “Beware of false prophets who come disguised as harmless sheep but are really vicious wolves.” (Matthew 7:15).
But what does Jesus mean by that? Is Jesus trying to strike fear into the hearts of his followers? Or is Jesus doing something completely different? And what do we make of that when we pair it with Jesus’ other warning, “Do not judge others, and you will not be judged”, which only comes 14 verses earlier and is what starts off this section of teachings?
The reality is that, while we ought to be worried about taking a wrong turn onto a destructive path, that worry often turns into a form of “holier than thou” judgmentalism that Christians have been warned against by the one we claim to follow. So, first things first. How do we spot false teachings without falling into a group of hypocrites who judge others and lack the humility to see ourselves as the wolves in sheep’s clothing?
First off, Jesus rightly said in today’s scripture passage that you will know a tree by its fruit. We, as Christians, know what God wants from us. God want our full devotion; we are called to love the Lord our God with all of our hearts, all of our minds, all of our souls, and all of our strength (Deuteronomy 6:5; Matthew 22:37; Mark 12:30; Luke 10:27). And, equally as important, we are to love our neighbors as ourselves. ANYTHING or ANYONE who leads you to THAT is producing GOOD FRUIT. After all, this is the heart of the Gospel and, according to Jesus, sums up all the Law and the prophets.
Second, if we come across something that is counter to what we find above, we simply avoid it. There is no need to interject Satan, or throw around judgments on the beliefs or their adherents. After all, judgmentalism is BAD FRUIT. We simply need to avoid bad fruit and nourish ourselves on good fruit. But to be in line with Micah 6:8, we also need to have a smidge of humility. Many people say and think differently than us, but that doesn’t make their thoughts and words FALSE. We need to be open to different angles on things without compromising on the core values of LOVING GOD and NEIGHBOR.
In the end, Jesus is calling us about being vigilant in regard to not failing to see the image of God in ALL PEOPLE, even those who express things differently than us. Jesus’ words were not to inflict fear but to caution us to remain true to the Gospel and to spark a little bit of humility in us. Let us not point the scapegoating finger at people and “cry wolf” just because they are different. Rather, let us measure the teachings we hear by the RUBRIC OF LOVE and then determine whether that is something we should or shouldn’t pursue. And let us not forget to measure ourselves and our beliefs by that same rubric!
THOUGHT OF THE DAY
“LOVE, not fear, IS OF GOD.” – Rev. Todd R. Lattig
Lord, teach me to be open to difference without judgment, and allow me to discern, even among my beliefs, the GOOD FRUIT from the BAD FRUIT.
“And he said to them, ‘Go into all the world and proclaim the good news to the whole creation.’” (Mark 16:15)
As a person who is kind of a film buff, I have collected a good many of movies over the years. In particular, I have been and will continue to be a collector of “Jesus” movies. I remember enjoying the film, “King of Kings”, growing up as a child. I remember watching “The Greatest Story Ever Told,” “Jesus of Nazareth”, and other such films centered on the life, death and resurrection of the Christ. I now, as an adult, own these films and do watch the periodically. I like how each “Jesus” film brings a slightly different take on who the Christ was and how his message played out to the people. In fact, different films focus on different aspects of Jesus ministry.
There is a new film that has been released on screens throughout theaters country-wide today. It is called “Son of God” and it is about the life, death and resurrection of Jesus of Nazareth. It is taken from the The Bible miniseries that aired on the History Channel during Lent last year. This film contains the footage, and then some, that was found in that miniseries, and it was produced by Mark Burnett and Roma Downey.
In an interview, Burnett and Downey were questioned about how they went about making the film. “Clearly, there people all over the board when it comes to reading and interpreting the Bible,” the interviewer began. “Different denominations have different interpretations as to the person of Jesus, who he was and what his life, death and resurrection means for the world. Did you consider that in the making of this film? How did you go about making a film that would satisfy different people with different interpretations?”
According to Burnett and Downey, they met with religious leaders from different denominations, including but not limited to Roman Catholics, Baptists, Evangelicals, Assembly of God, and other denominations in order to get their opinion on the Script and the direction the film was taking in terms of its presentation of who the Christ was. Burnett even said they brought the film to the Anti-Defamation League to seek their advice and approval to make sure that the film didn’t unintentionally cross into the realm being anti-semitic.
What a novel idea. While Burnett and Downey certainly have their own understanding of who Jesus is, they were not afraid to have their understanding challenged in order to create a film that reached people where they are at. That is not to say that the film will satisfy every person’s burning belief of who Jesus was, but it does show a level of openness to accountability that we rarely see in Hollywood, let alone in the church.
While, having seen The Bible miniseries, I do not share all of the theological positions of the filmmakers regarding Jesus, I do know that I will be going to see this film today. I think it is important to support such films because they get the message of Hope, Healing and Wholeness out to the masses. They catch the attention of people who need to hear that God loves them so much and that God would never leave them alone. They stir a curiosity about the real CHRIST in a world that has all but forgotten the power and importance of his message. So today’s challenge to you is to go and support the film, “The Son of God.” Even if you do not agree with everything, or even if you agree with everything, this film is one that is worthy of our time and money. No doubt, if you open yourself up to the possibility, God will speak to you as you journey with Christ through this film. Let your Lenten journey begin here.
THOUGHT OF THE DAY
Christ who was in the world is also within you, and through you Christ remains in the world still! Live into Christ and his Good News.
Lord, use me in a way that reflects Christ’s presence within me. Amen.