Tag Archives: Galatians

WORKS OF THE FLESH: Quarrels

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“A hot-tempered person starts fights; a cool-tempered person stops them.” (Proverbs 15:18 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

FieryQWORKS OF THE FLESH: Quarrels. I remember when growing up as a boy who had a younger sister. My sister and I were only two years apart and, for the most part, we were really close in our relationship. We did a ton of things together. We would play in the yard, we would ride our bikes, and when push came to shove we defended one another. With that said, like most siblings, when we got into a quarrel with one another, we really got into it! We knew each other so well, that we knew how to push each other’s buttons. Our love, in those moments, grew into bitter animosity. You know the old adage, “the best of friends make the worst of enemies.”

Well, my sister and I were never enemies…thanks be to God. With that said, there were moments where we really quarreled with each other. We would go back and forth, delivering insult for insult, and we would drive our parents crazy with it. All my parents wanted was for us to get along and to be peacemakers…and by that I don’t mean becoming a Colt .45. Yet our words would go back and forth and the bullets shot from our mouths would often cause more hurt than either of us realized. What’s more, often these quarrels would be over the most trivial and mundane things (e.g., whose turn it was to watch TV or what music we would listen to on the radio).

What’s sad is that, while it is natural for children to quarrel with one another, the quarreling doesn’t end when children grow into adults. Many families are split down the middle over quarreling, and that holds true for church families. In the church, more time is spent on quarreling than on worship and mission combined. We find ourselves so ready to quarrel with the people “we’ve always disagreed with” that we’ll disagree on just about anything in order to keep that quarrel going. We may not think of ourselves as being that way, and we may not consciously realize we are behaving that way, but in all honesty that is the reality of it.

Like an exasperated parent, God is wanting us to stop quarreling, but we are often too busy quarreling to stop and listen to God, let alone to stop and listen to one another. Pride is at the root of quarreling, for neither side wants to give in or give up for fear of showing weakness in such humility. Often we are too blinded by our own opinions on things that we cannot even entertain anyone else’s opinion; thus, we shut the other out and quarrel with them. Again, God is calling us to stop quarreling. God is calling us to be peacemakers. It is certainly okay to put forward our opinion on things; however, it is not okay to do so at the expense of everyone else. It is okay to have a voice, but it is not okay to shut the voices of others out. Often times, our quarrelsome tendency will intimidate people to the point that they remain silent to avoid conflict. Let us stop with the quarreling and join Paul in his quest to serve God by being peacemakers and seeking harmony.

THOUGHT OF THE DAY
“If we open a quarrel between past and present, we shall find that we have lost the future.” – Winston Churchill

PRAYER
Lord, quell the pride within us and transform us into your peacemakers. Amen.

WORKS OF THE FLESH: Anger

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.” (Ephesians 4:31-32 NLT)

FieryA-1In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

WORKS OF THE FLESH: Anger. There is a misconception among many Christians, and certainly the world, that Christians are supposed to be happy 100% of the time. Christians are supposed to smile, to laugh, to be filled with joy, to never be depressed, and to float around from place to place with their feet barely touching the ground. We are supposed to be reverent, saintly, quiet, and we (so far as I can tell from all of the paintings) evidently all wear golden rings around our heads that reflect sun-like rays outward for all to see.

The one thing that is for sure, so the myth goes, is that a Christian is NEVER, EVER angry. Christians who show any sort of emotion outside of that the beaming joy that is supposed to emanate from our faces, are evidently not good Christians. After all who has ever heard of an angry Christian? What kind of witness would an angry Christian be to the world? Isn’t it true that Christians aren’t supposed to display any sort of anger? The answer is, of course, no. Of course Christians can, do, and sometimes should get angry! When a Christian witnesses or experiences injustice, for instance, is a time when that Christian is and/or should be filled with righteous anger.

What Paul is talking about here is not righteous anger. Paul is not talking about seeing someone abused, or hurt, or disenfranchised, or rejected, or alone, or starving, or being killed in gang violence or in war, and being filled with anger at a world that continually oppresses and hurts people; rather, Paul is talking about anger that rises up out of selfishness, jealousy, bitterness, dissention, division, and hatred. When a Christian is angry at another person, another one of God’s Creation, because he or she did not get what they wanted, or they don’t like the way the other person carries themselves, or because the other person has something that they wish they had, or for any other frivolous and selfish reason, that sort of anger is not a fruit of the Spirit, but is most definitely a work of the flesh.

Christ is calling us to lay our unfettered, selfish anger aside. What good can anger do for you or for the church? How can your being angry with someone, to the point where you cannot even forgive them, ever bring glory to God? How can you be a whole person if your anger is constantly driving a wedge between your neighbor and you. When that happens, what is really happening is that your anger is driving a wedge between you and God. Remember that the commandment that fulfills  all the law, according to Jesus and to Paul, is that you shall love your neighbor as yourself. If you are too angry to LOVE, how can you ever accept the LOVE God has for you? If you are too angry to LOVE, how can you ever find room LIVE into the fullness of life that God has to offer you? Be rid yourself of such unnecessary, unjustifiable anger. Let it go and let God begin to transform you from someone consumed by anger to someone who knows what it means to LOVE and BE LOVED.

THOUGHT OF THE DAY
“You will not be punished for your anger, you will be punished by your anger.” – the Buddha

PRAYER
Lord, quell the anger within me and allow me to be filled with your eternal love and joy. Amen.

WORKS OF THE FLESH: Jealousy

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.” (Exodus 20:17 NRSV)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

FieryJWORKS OF THE FLESH: Jealousy. I serve as the pastor of a small country church in a part of New Jersey the rest of the world doesn’t know exists. One of the greatest things about the church that I serve has nothing to do with the size of it’s physical space, or the amount of the material resources our church community has, or the amount of people that come filing into worship on any given Sunday. What makes the church I serve so awesome is the gigantic heart and spirit of the community itself.

Unfortunately, church communities often don’t measure themselves by the things that God has provided for them but, rather, they often measure themselves by the things that other church communities have that they don’t. I have been in meetings in various church communities where I have heard people articulate, “If we only had a bigger worship space…if we only had a gymnasium…if we only had a huge screen…if we only had an amazing praise band and a dynamic music leader…if we only had a more hip pastor…if we only had a team of pastors…if we only had these things we could do REAL ministry in our community.”

What is unfortunate about such statements is that they are covetous in nature. When we focus on all of the things we don’t have we overlook all of the things we do have. By focusing on what we lack we end up finding ourselves wishing we had those things, rather than being grateful for all that God has given to us. We also fail to realize that we have things that those other communities lack. What’s more, rather than working to use the resources we DO have for the glory of God and the coming of God’s Kingdom, rather than using those resources to bring God’s hope, healing and wholeness into this world, we find ourselves using our limited resources to compete against other churches. Why? All because we have been consumed by jealousy.

As I said above, I serve as the pastor of a small country church in a part of New Jersey the rest of the world doesn’t know exists. We are a church of limited resources, a church relatively small in number, a church without a screen or a projector or a praise band. As for a super hip pastor…well, I will let others be the judge of that. But one thing we do have is the presence of God, the presence of the Holy Spirit and the power of Jesus Christ working within us to bring about change in our community. We have big hearts, a passion for serving others, a deep desire to worship God through servant leadership, and a desire to be agents of God’s hope, healing and wholeness. We may not have a ton of money, but we have all that we need to do the work that God is calling us to do. Rather than being someone else’s church, start being the church God has created you to be. Be authentic to who you, as a church community, are. If you do that, if you are good stewards of all that God has given you, and if you are faithful to Christ and his mission in this world, then you will be the community that blesses many as well as the community that is truly blessed.

THOUGHT OF THE DAY
“You can be the moon and still be jealous of the stars.” – Gary Allan

PRAYER
Lord, help me to see all that you have given me rather than being focused on the things I think I lack. Amen.

WORKS OF THE FLESH: Strife

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong.” (Galatians 2:11 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

FierySWORKS OF THE FLESH: Strife. If there was anybody who knew what strife was out of the authors who wrote the Bible, Paul was certainly on the top of the list. We love to look back at early Christianity, as if it was a singular, cohesive, monolithic religion gelled together by peace, single-mindedness, harmony and accord. We sing songs like “Give me that old-time religion” as if the discord and strife we have today never used to exist, but that could not be further from the truth. All one has to do is read Galatians, the very letter that this devotion series is pulling from, to see that Paul certainly was well acquainted with strife in the church.

Paul believed that the risen Christ had been revealed to him by God and that in that revelation he found his true calling: to be an apostle to the Gentiles. Following a few years in training in Saudi Arabia, and following a meeting with Peter and James, the brother of Jesus, Paul set out to preach the Good News to the Gentiles. What was that Good News, you ask? It was that salvation had come to the rest of the world through Jesus the Christ and, through faith in Jesus as their Lord and Savior, they were now included in the covenant made by God to Abraham.

This is truly good news, right? Wrong! Or so thought James and the Jewish church in Jerusalem. For them, only Jews were saved by virtue of the covenant that God made with the Israelites at Mount Sinai. Yes, following Jesus was the ultimate expression of their Judaism; however, faith in Jesus was not enough. One still had to obey the laws, including restricting his or her diet to kosher foods and through circumcision (for males). Those things set one apart from the Gentile world and marked the Jews as God’s people. James and the Jerusalem Church were very much opposed to Paul’s version of the Gospel; even Peter had his reservations because of James’ position, leading Paul to publicly call Peter a hypocrite.

Yes Paul knew much about strife. Paul also did everything he could to eliminate it. Though he disagreed with James and the Jerusalem church, he still tried to partner with them and find common ground. He still called his Gentile churches to support the Church in Jerusalem, which had taken a vow of poverty. Our challenge is, even in the midst of controversial and heated debates, to work harder to maintain a sense of harmony with other Christians who see things differently than us. The church today is divided on a host of different issues. Human sexuality, marriage equality, abortion, social justice, church and state, as well as theology and other things have all been issues that have proven to bring much strife in Christianity. While these are important issues, and Christians need to take a stand for what they believe in, God is calling us to do so in a way that does not demonize Christians who disagree with us. Remember, there are Christians on either side of any given debate. Let us, while holding fast to what we believe, approach each other with that kind humble understanding. Let us join Paul in his quest to eliminate strife.

THOUGHT OF THE DAY
“When you are full of pride on the inside, it makes you stiff, stubborn, and creates strife with others.” – John C. Maxwell

PRAYER
Lord, inspire me to be a person who balances the need to fight for what is right and the call to see you in my Christian brothers and sisters who are opposed to the dictates of where, in my heart and conscience, I believe the Holy Spirit is leading the Church. Amen.

WORKS OF THE FLESH: Idalotry

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.” (Exodus 20:2-3 NRSV)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

fieryIWORKS OF THE FLESH: Idolatry. When Christians hear the word idolatry, they seldom think that Paul is really speaking to them. Why would the apostle be warning followers of the “the way, the truth and the life” of idolatry? Christians today know better than to make idols and worship them, right? If Paul is warning Christians, he must be warning “those” Christians over there. Perhaps he was warning “those” Gentile Christians he was teaching. Perhaps Paul was warning “those” Christians who are in other denominations? But Paul would never be talking to us Christians, would he?

It is true that in Paul’s time, there were more and more Gentiles starting to believe in Christ and Paul played an instrumental part in that reality. It is also true that Paul’s Gentile converts were non-Jewish, many of whom were Greek and Roman. They were raised to believe in many gods, to worship in temples filled with many idols, and to even worship living people such as the Roman emperors; however, in context, Paul is not addressing “those” Gentile Christians, though his message would certainly apply to them as well; however, Paul’s message was addressed to the Jewish Christian community that was trying to force “those” Gentile Christians to be circumcised. It is to his fellow Jewish followers of Christ that Paul is speaking.

For Paul, the Jewish Christians weren’t literally worshiping idols; rather, they were were placing their traditions and their understanding of the law before what Paul believed God was doing in the world. What was God doing? God was radically opening up the covenant from being a Jewish-specific covenant to being a global covenant. All the Gentiles had to do was believe in Jesus Christ, to confess him as their Lord and Savior, and to dedicate their life to Christian service and they were brough into this covenant. No circumcision and no dietary restrictions were needed. To stand in the way of that, to put any agenda over and above God’s plan, was to participate in idolatry.

The question for us then is this, do we worship God above any other? Or do we put other things before God and God’s will for us? Do we worship the true God, or do we make gods of ourselves, our ideas, our agendas and our regulations? Do we put God first in our lives, or do we put money, success, doctrine, dogma, polity, sports, and other things before God? If we do the latter, then we have become idolators. If we have become a people who worship other gods, if we are a people who make gods out of the stuff WE DEEM to be important, then we are producing works of the flesh; rather than the fruit of the spirit. Let us put down our gods and pick up the Spirit and the love of Christ, for God is calling us to be open and LOVING and ACCEPTING of “those” people just as God has been open and LOVING and ACCEPTING of us.

THOUGHT OF THE DAY
“To get overprotective about particular readings of the Bible is always in danger of idolatry.” – N. T. Wright

PRAYER
Lord, guard my heart away from false idols that lead me away from your Spirit of openness, love, and acceptance. Amen.

WORKS OF THE FLESH: Licentiousness

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, He will show you a way out so that you can endure.” (1 Corinthians 10:13 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

FieryLWORKS OF THE FLESH: Licentiousness. Paul now moves onto licentiousness. Now, this is not a word that gets tossed around too often now-a-days. If you are like me, you’re probably scratching your head asking, “Licentiousness? What on God’s green earth is licentiousness? What does it mean to be licentious?” If you are like me, you will probably end up Googling the word, and there you will find out that to be licentiousness means to know no bounds, to lack in moral restraints, especially sexual restraints. Human sexuality, when expressed in healthy ways, is one of the most beautiful thing shared between two people; however, when one abuses sexuality and uses it as a means for a selfish end (whether that end is power or pleasure), then human sexuality takes on an ugliness that God never intended for it.

As with fornication, however, the word licentiousness need not only apply to human sexuality. More generally, as mentioned above, licentiousness means to know no bounds, to lack moral restraints. To be licentious is to be a person who acts on impulse, to be a person who seeks to bring oneself pleasure without any regard of the other. To be licentious is to live in an unrestrained way to the detriment of friends, family and/or community. As such, licentiousness is the epitome of self-indulgence, of a life that thinks it has no limits, of a person who could careless about anything but what satisfies the boundless hunger for pleasure and power.

The truth is that we very much live in a licentious world, a world that tells us we can have anything we want, that we can be anything we dream of, and a world that tells us that there are no limits to what we can do or accomplish. What’s even more sad, is that many Christians and Christian leaders propagate such a message to their followers. The Gospel, for such people, gets relegated to obtaining prosperity and earthly success. When we buy into the message of this world, when we begin to believe that there are no limits for us, we begin to be filled with the spirit of licentiousness.

Rather than licentiousness, Christ is calling you to give up the hunger to be limitless. Ironically, that hunger to be limitless is deceptive, for the more one strives to be limitless the more limited in their sinful licentiousness they become. True limitlessness can only be found through the power of restraint. The licentious seek power; however, true power is restraint. The person who lives in God is the person who knows and embodies restraint. The person of restraint is not one who deprives his or her body of what it needs but, rather, the person of restraint avoids the temptation to be limitless in obtaining what he or she lusts after; in that avoidance, the person avoids being a slave to his or her lust. Christ is calling us all to drop the licentiousness of this world and to embody God’s divine power of restraint. The power to do so is God’s gift to you.

THOUGHT OF THE DAY
“It is his restraint that is honorable to a person, not their liberty.” – John Ruskin

PRAYER
Lord, show me the power of restraint that lies within me so that I may use it wisely and stand in firmly in that power. Amen.

Dying for Both Sides

Read Galatians 2

ALSO IN SCRIPTURE

“Pray that I will be rescued from those in Judea who refuse to obey God. Pray also that the believers there will be willing to accept the donation I am taking to Jerusalem.” (Romans 15:31)

saint-paul-the-apostle-07In the Bible, there is a man named Saul who was born in the city of Tarsus in the Roman province of Cilicia. He was well educated and rose up to be a scholar of the Torah, a Pharisee, and a zealous defender of the Jewish faith. When a new sect of Judaism broke out claiming that a Nazarene rabbi by the name of Yeshua bar Joseph was the messiah and that Gentiles should be included in the Jewish covenant, he lashed out against the group, having many of them arrested. According to Acts, one was even killed.

With that said, this Saul encountered the risen Yeshua, you may know him by his Greek name Jesus, somewhere in or around Damascus, which is a city in Syria. This experience transformed Saul into a follower of Jesus. Paul tells us in his letter to the Galatians that, following the encounter with Christ, he went into Arabia for a while and then came back to Damascus. After three years he went to Jerusalem and met with Jesus’ brother James, and his disciples Peter and John.

To make a long story short, Jesus’ brother James and Paul didn’t really get along…at all. Peter and John weren’t too crazy about Paul either. James believed that in order for Gentiles (non-Jews) to become a follower of Christ they had to first become Jewish, since Jesus was a Jew. Paul thought this was ludicrous, seeing Jesus’ death and resurrection as the opening up of the covenant to Gentiles. If they had faith in Jesus who was likened to a Gentile on the cross (being under God’s curse as the Torah claims of anyone hung on a tree), then they would be brought into the Jewish covenant despite not being circumcised or being bound to any one of the Jewish laws.

Though they struck a deal and Paul left thinking he had their blessing to go and preach the Gospel as he felt Jesus had called him to do, James, Peter and John never really accepted Paul’s vision. We find out from Paul in his letter to the Galatians, and in Acts, that James and his followers were counteracting Paul’s Gospel message and causing people to question this “self-proclaimed apostle” who had never been an eye-witness of Jesus. This angered Paul, as anyone would imagine, but it did not stop him from trying.

Paul had been gathering up a collection for the church in Jerusalem and he was going to bring that collection to them, hoping to reconcile their differences if it cost him his very life. Paul was afraid it would. His last written words, written to the church in Rome (a community he had never met), ask for prayers that the non-believing Jews won’t attack him (as he was a heretic in their eyes having abandoned his Pharisaic Judaism for this new messianic Judaism) and that the church in Jerusalem would accept his offering. Unfortunately, his prayers were not answered.

Paul was arrested, and eventually died, trying to get both sides (his and James’) to be unified, even if different, in the cause of Christ. Today, like then, the church is split on many fronts and we seem to get stuck on one side or the other. We fail to see Christ in the midst of our differences. Like Paul, we are called to see Christ in those who believe differently than us. We are called to find the balance of reconciliation, even while remaining true to what we firmly believe. There are many contentious issues dividing the church, yet there is still ONE Lord! Rather than deeming each other heretics, let us have the grace and the humility to see that Christ is indeed working in, through, and in spite of us all! Remember, he Gospel calls us to be a people who are unified in LOVE, even if divided by difference.

THOUGHT OF THE DAY

“You don’t get unity by ignoring the questions that have to be faced.” – Jay Weatherill

PRAYER

Lord, help me to see you even in those who think and believe differently than me. Humble me, I pray. Amen.