Tag Archives: Egypt

God’s People, part 23: Moses

Read Numbers 20:2-13

Then the LORD said to Moses, “This is the land I promised on oath to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have now allowed you to see it with your own eyes, but you will not enter the land.” (Deuteronomy 34:4 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

charlton-heston-as-moses-in-the-ten-commandmentsPart 23: Moses. We all know Moses, right? Or, we all think we know Moses. He’s that guy who had a really tall stature, with a flowing white beard. He grew up a prince of Egypt until he murdered someone. Then, fearing for his life, Moses fled Egypt and settled out in Midian where he married Zipporah (if we even remember her name), the daughter of Jethro (aka Reuel), and tended to the sheep of his wife’s father.

It is there that he came “face to face” with God in a burning bush, went back to Egypt along with his brother Aaron, and demanded that Pharoah let God’s people go. After refusing to do so several times, God sent the angel of death to take all of the first born sons of Egypt, including Pharaoh’s son. Finally, the pharaoh relented and allowed the slaves to leave Egypt. But that only lasted so long, and Pharaoh ended up chasing the Hebrew slaves out to the red sea. Moses parted it and, as the Egyptians were giving them chase through the sea, Moses sent the waves crashing down on them when the Hebrews made it to the other side.

The rest is history right? The Hebrew slaves made it to Mount Sinai where Moses climbed up and received the two stone tablets carring the commandments of God. The Hebrews chose to make a golden calf as they were worried Moses had died up there, since he had been gone for so long. When Moses saw that, he threw the stone tablets at them and the earth swallowed the wicked people up. Then Moses went back up Mount Sinai to receive a new copy of the Ten Commandments, and all lived happily ever after or something to that effect.

While that summary probably feels very familiar to you, and probably feels very Biblical, it is only part of the story. Moses, as we all are, was a very flawed individual. Most of us think of his flaw being the fact that he murdered someone. The problem with that is that murder is the “unjust” killing of another human being, and Moses was very justified in killing the person he killed. He saw that individual crueling beating a Hebrew slave and he rushed in to stop that from happening. Of course, the Egyptians weren’t happy about that, but we’d be hard pressed to say that Moses was a cold-blooded murderer without just reasons for what he did.

Moses’ flaw was not murder, but was his being such a wish-washy partner in what God was doing. He was literally hot and cold. Some days he was glowing in the radiance of God, other days he was cursing God and complaining about having to take care of God’s people. What’s more, his ego seemingly new no ends. In fact, his sister Miriam and Aaron complained to God about Moses’ claim that he was the ONLY prophet of God. Miriam, herself, had the prophetic voice before Moses even was able to walk and yet her brother seemingly wrote her prophetic gift completely off (Numbers 12:1-15).

Between Moses’ hot and cold leadership, his fiery temper, and his ego we have someone who looks a lot like most of us. When he was on, he was really on; however, when he was off, he was really off. Moses certainly led the Hebrews to freedom and paved their way to the Promised Land. What he did, in that regard, was nothing short of heroic; yet, he also allowed the people to get to him and he allowed his own ego to possess him. In doing so, we find a prophet who sometimes forgot who he was speaking for and why he was called.

It is for that reason, that the Scripture says that Moses was only permitted to see the Promised Land but was not allowed to enter it. While I don’t believe that God literally kept Moses from entering the land that God was delivering them to, it’s clear that his flaws certainly had. I also believe that Moses, in his own self-reflection, understood that it was not his own doing that got them to where they were and that it would not be his own doing that brought them to their final destination. The challenge for us is to, like Moses, be self-reflective enough to see where we have fallen short and how God has provided and come through despite our kicking and screaming along the way. If we can do that, we can at least behold the glory of God before we depart from this life and leave our legacy to those who follow us.

The ultimate aim of the ego is not to see something, but to be something.

Lord, help me to silence my ego that I might see and allow you to be. Amen.

God’s People, part 20: Slaves

Read Exodus 2:1-10


“Amram married his father’s sister Jochebed, and she gave birth to his sons, Aaron and Moses. (Amram lived to be 137 years old.)” (Exodus‬ ‭6:20‬ ‭NLT)‬‬‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

  Part 20: Slaves. Wow, we’re up to part 20 in this series and we have just gotten out of Genesis and into the book of Exodus. Thus far, we have talked mostly about prominent people in the Jewish and Christian faiths. We’ve talked about Adam, Eve, Cain, Abel, Abraham, Sarah, Hagar, Ishmael, Isaac, Rebekah, Esau, Jacob, Rachel, Leah, the eleven brothers who betrayed their youngest (at the time) brother, Judah, Tamar, and Joseph.

The ones of those who are not prominent are at least named and a little can be gathered about them; however, I would like this time for us to pause and reflect on a couple of unnamed people. These people were not a people of high status or prominence in life, and they certainly are not given too much mention in the Bible either. In fact, they are barely named slaves who serve only one purpose in the Scriptures: they are the parents of Moses.

We all know the story of Moses, a story that has been acted and reenacted time and time again over the years. From sweeping, classic, epics such as The Ten Commandments to animated musicals such as “The Prince of Egypt”, the story of Moses has been told in so many different ways. In fact, their names and backstory seem to be of little interest to the writer(s) of Exodus. They are not even mentioned until chapter 6, and are only mentioned their in order to connect Moses’ lineage to the tribe of Levi, who was one of the sons of Jacob. In essence, Moses’ parents were important because they connected this “prince of Egypt” to the Jewish people by birth.

But who were Amram and Jochebed? We simply do not know who they were, other than the fact that they were slaves in Egypt and that Jochebed was technically Amram’s aunt. They got married and had Miriam, Aaron, and Moses. We also know that Pharaoh had ordered that all male Hebrew children under the age of 2 be thrown into the Nile and drowned.

Jochebed, in an attempt to avoid her child being murdered in such a horrific way, but the baby Moses in a basket and floated him down the Nile river. Miriam, who was clearly older than Moses, was tasked with ensuring that her brother ended up in the care of the Pharoah’s daughter. This was a dangerous mission, no doubt, but one that she pulled off.

We have no clue what Amram thought of this, or what was going on in their heads, because nothing else is written about them. We can only imagine the horror of thinking their baby son would be drowned in the Nile. Amram lived to 137, according to the Biblical account, but we have no idea if he was alive at this point or not. He’s simply not mentioned and the Bible explicitly names Jochebed as the “woman” who took the action to save her son’s life.

While we do not know enough about these people to speculate on what their character flaws were (which is a running theme of this series), we can instead point to the way the story is told in order to find potential flaws in us. The story only “uses” Jochebed and Amram as a means to an end, namely, to show that Moses was Hebrew and of the tribe of Levi. That serves the dual purpose of showing Moses to be both a Hebrew and the “priest” (as the Levites were priests in ancient Judaism) who was worthy of delivering the Israelites out of bondgage and back into a proper relationship with God. Other than that, they were not considered important enough to the narrative to mention anything further about them.

How often do we do the same? How often do we idolize heroes in our midst, only to ignore the unnamed or barely named, disregarded, sufferers who raised and/or inspired those heroes up? How often do we ride the stories of success on the backs of the oppressed? How often do we focus on the few who rose to prominence (only because they are prominent), to the detriment of those of whom we deem unimportant? Let us not do that. Let us see all people through the eyes of God who created them. Let us view all human beings as both important and sacred.


“The Bible has been the Magna Carta of the poor and of the oppressed.” – Thomas Huxley


Lord, help me to see through reading the Scriptures that you are on the side of the oppressed and the downtrodden and align my heart with you so that I stand in solidarity with them. Amen.

God’s People, part 19: Joseph

Read Genesis 37


“Then [God] sent someone to Egypt ahead of them— Joseph, who was sold as a slave.” (Psalms‬ ‭105:17‬ ‭NLT‬‬)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

  Part 19: Joseph. An entire book could be written on Joseph and, as a matter of fact, the last quarter of Genesis is centered on him. Most of us know the gist of his story. He was a “dreamer” who had dreams that proved to be really annoying to his family and, specifically, his eleven other brothers. While the Bible tells us that Joseph had number of dreams, they always ended in the same way: with his brothers and the rest of his family (mom and dad included) worshipping the ground he walked on.

Sounds a bit…I don’t know…egotisitcal and heady, right? His brothers thought so and decided to murder him. Reuben suggested putting him in a well and leaving him to die (with the hope that he could come back and rescue his brother in secret). The others took the suggestion, but Judah offered one even more alluring. He suggested they not kill Joseph at all, evidently while Reuben was not there; rather, Judah suggested that they sell him off, make a profit and pass him off as being killed by a wild animal to their father. So, that is what they did, much to Reuben’s dismay. Joseph was sold to nomads who brought him into Egypt.

Long story short, it was his ability to interpret dreams that ironically saved his hide and put him under Pharaoh’s employment. Through his ability to interpret the Pharaoh’s dreams, Joseph rose to be the second in command under Pharaoh. It was through his newfound position and status in Egypt that Joseph found his place in the world and became the savior of his own people.

He also became the archetype for the prophet. The prophet both dreams and can interpret dreams. Those dreams tend to have prophetic implications. Those implications end up costing the profit, big league. People reject, abuse, and sometimes kill the prophet, until the prophecy comes true and the prophet (alive or dead) is respected.

Yet, what landed Joseph into trouble with his brothers was not so much his prophetic dreams, but his inability to know when to play it cool and chill out on the self-aggrandizing and boastful rhetoric. When one reads the story carefully, Joseph’s prophetic dreams are distorted by his own boasting of his status with his father.

Jacob favored Joseph more than the others, to the point where he was giving Joseph fancy clothing to wear and keeping him from having to workt he fields, while his brothers slaved away. Worse than that, actually. Jacob seemingly put Joseph in charge of his brothers and sent him out in his fancy clothing to check up on them and make sure they were doing their work efficiently. Then he was to bring the report back to his father.

Let me tell you this, no one likes a supervisor. Especially when that supervisor is one’s snot-nosed, bratty, younger brother. This enraged his brothers so much that they plotted against them. Had Jospeh humbled himself and explained his dream in a way that was less threatening to them, perhaps they would have heard Joseph out and at least given him the benefit of the doubt. We’ll never know, and God brought the good out of what had gone from bad to ugly in one fell swoop.

Have you ever been so sure that God was calling you to do somethng that you ended up doing it without ever pausing to wonder exactly HOW it should be done? Have you ever rubbed someone the wrong way due to coming off as boastful or self-aggrandizing? Sometimes we are doing exactly what we are supposed to do; however, we are NOT doing it HOW we ought to! When that happens we can be a hinderance to God’s ultimate plan, rather than serving it’s ultimate purpose. While God can and will bring the good out of any circumstance, let us learn from Joseph, that humility goes a long way in spreading the Gospel. Amen.


Without humility, the GOOD News of Jesus Christ looks very, very BAD.


Lord, give me the boldness of your prophets, and the humility of our Lord and Savior Jesus Christ. Amen.


Read Exodus 3:1-14

“I assure you,” Jesus replied, “before Abraham was, I Am.” (John 8:58 CEB)

i-amOne of the most powerful stories in all of the Bible, for me, is the story of Moses and the burning bush. While the concept of a bush that is on fire but not consumed is pretty cool in and of itself, but that miracle is not what draws me to the story. It is also pretty awesome that a voice is coming from this burning bush, but that is not what draws me in. I mean sure, that would be pretty powerful to witness, at least in the moment. It might even be powerful and remain cool the next couple of days; however, overtime it would end up getting stored on the back shelves of cool things in my mind, right along with sightings of ghosts, my first kiss, and other such things.

As we know, Moses was tending sheep at the base of Mount Horeb (aka Mount Sinai) when he looked up on the mountain and saw an odd flickering light. It looked to him like a fire and, like most people would, Moses went up on the mountain to check it out. Upon reaching the flickering light, he noticed that it was a bush that was totally caught up in flames, but wasn’t actually burning. In fact, it is kind of ironic that this bush became known as the “burning bush” because it wasn’t burning at all. Naturally, and probably cautiously, Moses began to step closer and closer to the bush. As he approached it, a voice cried out from the flames, “Moses, remove your sandals for you are standing on holy ground.” Now, I don’t know about you, but if I heard that I would have thrown myself off the mountain in fear. Moses was far braver than I and he did as the voice instructed him.

To make a long story short, and so as to not completely repeat the story you already just read in your Bible or e-Bible, Moses ended up having a complete conversation with this disembodied voice emanating from the not-so-burning bush. This voice told Moses that he was the voice of God and that it wanted Moses to carry out a very important task: to go back to Egypt and meet with Pharoah, telling him to let God’s people go. Moses tried to turn down God’s call, but to no avail. Finally, after Moses realized that God had convinced him to go, he asked, “Who should I tell my people sent me when they ask?” God’s answer is what, for me makes this one of the most powerful stories. God replied, “I AM WHO I AM. Tell them I AM sent you.”

Now, on the one hand, that must have thrown Moses for a loop. How could Moses even consider that an acceptable answer? Would people really get what he meant when he said “I AM” has sent me to you, let alone believe him? Yet, Moses carries that message to the Hebrew slaves, “I AM” has sent me to you. What is powerful about that is that it fundamentally shows us who our GOD is. Our God is our I AM. God is always with us, present with us in all of our struggles and trials. Our God is always with us, celebrating with us in our joys and triumphs. Our God is the great I AM. There could never be any greater hope than the hope of God’s presence with us.

From this account of God’s eternal presence comes a powerful message for us. If our God is the great I AM, and if we are the children of God, then it follows that WE ARE. Each and every one of us ARE. We have been created to celebrate the I AM within us. We have been created to live and to live abundantly. We have been created to BE, and celebrate our BEING. Do you do this? Do you celebrate who you are? Do you celebrate the divine I AM that resides in you? Do you see yourself as a child of the great I AM? Today’s challenge, and really everyday’s challenge, is this: look at yourself in the mirror. Stare into your own eyes. Stare deeply, get lost in the iris sea and peer into your soul. When the moment feels right, I want you to say the following words out loud to yourself: “I AM.” Seriously, look yourself in the mirror, get to know yourself and tell yourself, “I AM.” Then, go out into your day, everyday, and see the divine I AM in others. In that I AM will set you and others free.

“I am what I am. I love me! And I don’t mean that egotistically – I love that God has allowed me to take whatever it was that I had and to make something out of it.” – Stevie Wonder

Lord, I am because YOU ARE. Thank you for making me who I am and help me to fully realize who I am. Amen.

A Forest of Crosses

Read Matthew 2:13-23; John 21:1-19


“Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” (Matthew 16:24)

CrucifixionA father, a mother and their young three-year old boy are making a long and dangerous trip home. They had spent the past few years in hiding and decided that it was finally safe to return home. There wasn’t much certainty of what would be awaiting them upon their return home; however, they knew that they could not stay away forever.

As they finally reach their homeland, they are entering a hell that they cannot even begin to anticipate.  Their young son looks up, wide-eyed and frightened, left speechless by what his innocent eyes were witnessing.  The mother looks up and gasps, calling her husband to look up. Above them is a forest of crosses, erect and grotesque. To each of the crosses are lifeless corpses, blackened with the decay of death. The bodies are rotting and are torn open from the pecking beaks of birds and the gnashing teeth of jackals and other scavengers that have made a feast of the flesh.

I am guessing that many of you are probably pretty disturbed by the image that has just been painted in two short paragraphs. If so, just imagine what the how scarred the little boy must’ve been to look up and see the sight of those bodies nailed to a forest of crosses. Hundreds of them set in their places to send a message of fear to anyone who dare resist the law of the land. This little boy, whose name is Yeshua in his native language of Aramaic and whose known by the Greek translation of that name (Jesus), would never forget the images of the crosses that foreshadow the way he is ultimately going to die.

This is the scene of Mary, Joseph, and Jesus returning home from Egypt in the History Channel miniseries, “The Bible.”  And there can be no doubt that Jesus’ life in ancient, 1st Century, Palestine, would have been riddled with such horrific images. Jesus grew up in a world where the word “peace” equated to a cruel, merciless, and torturous death.  In Jesus’ world, there were was no democracy, there were no civil “rights”, and there was no middle class. There were only the haves and the have-nots.

When we hear Jesus telling his disciples that if they wish to be his disciples they need to deny themselves and pick up their crosses, let us not forget the image above of the forest of crosses filled with the rotting, decaying stench of corpses.  Jesus wasn’t talking about putting on a silver or gold necklace when he said “pick up your cross”; rather, he was talking about the Roman means of capital punishment.

As we move closer to Holy Week, and ultimately to Good Friday (the darkest day in the Christian calendar) let us reflect, not only on the sacrifice that Jesus made, but on the sacrifice Christ is calling us to make. If we are going to be Christ’s followers, if we really believe in Jesus’ message, then we will be willing to lose it all…no matter how bad it hurts…for the sake of Christ and his Good News.

While, I cannot tell you what your cross is, or how you are to bear it, remember that the only way to get to Good Friday is to pick up your cross and follow Jesus. The only way to get to Easter, to get to your own resurrection, is to die to all that you believe you are and to embrace who God proclaims you are.  The only way to truly live, is to die to whatever is holding you back from giving your all to God.  For most of us, this “dying is metaphorical”, but that doesn’t make it any less real.  We are called to die to ourselves, and be resurrected in Christ Jesus so that we may bring God’s hope, healing and wholeness to those who are in desperate need of the life that God has to offer.


To deny yourself does not equal self-neglect; rather, it equals the recognition that you are not “YOUR” own.


Lord, I surrender myself to your will. Use me in a way that will bring about your Kingdom here on earth. Amen.