Tag Archives: Grief

Even When It is Not Well

Read Psalm 42

ALSO IN SCRIPTURE
“God is our refuge and strength, always ready to help in times of trouble (Psalm 46:1 NLT).

One of my favorite Christian hymns is It is Well With My Soul, written by American Lawyer and Presbyterian Church Elder Horatio G. Spafford. The story behind the hymn, at least the direct reason for it being written, is pretty well-known. Spafford was a lawyer and senior partner in a large law firm who was also friends with Dwight L. Moody who was a substantial and well-known evangelist who was the founder of the Moody Bible Institute. Spafford had also made substantial real estate investments north of Chicago in the Spring of 1871, but in October of that same year most of those investments were lost in the Great Fire of Chicago. That terrible event destroyed the city leaving nothing but ash in its wake.

Two years later, the Spafford family planned a vacation in England where their friend Dwight Moody would be preaching; however, Horatio was unable to join them due to business issues that arose that kept him from going. On the way across the Atlantic, the ship that Anne Spafford (Horatio’s wife) and their daughters were on was hit by an iron sailing vessel and killing 226 people including Horatio and Anne’s daughters, Annie (12 yrs old), Maggie (7 yrs old), Bessie (4 yrs old), and their 18-month old baby. Anne Spafford, Horatio’s wife, was the only survivor of the family members on the ship.

Things were not okay for Horatio or Anne in that moment or, I am sure, for a long time after. Things were were not well for them. This is not how things are supposed to be. Children aren’t supposed to die before their parents, let alone in such a horrible way. Mothers aren’t supposed to survive while their children die. I can only imagine the depths of despair that Anne and Horatio were both going through. The worst thing that could happen to parents had just happened to them.

On the way over across the Atlantic to meet his wife, Horatio penned these words:

When peace like a river, attendeth my way, when sorrows like sea billows roll; whatever my lot, Thou hast taught me to know, It is well, it is well, with my soul.

Refrain
It is well, (it is well), with my soul, (with my soul). It is well, it is well, with my soul.

Though Satan should buffet, though trials should come, let this blest assurance control, that Christ has regarded my helpless estate, and hath shed His own blood for my soul.

My sin, oh, the bliss of this glorious thought! My sin, not in part but the whole, Is nailed to the cross, and I bear it no more, praise the Lord, praise the Lord, O my soul!

For me, be it Christ, be it Christ hence to live: if Jordan above me shall roll, no pang shall be mine, for in death as in life, thou wilt whisper Thy peace to my soul.

But Lord, ’tis for Thee, for Thy coming we wait, the sky, not the grave, is our goal; oh, trump of the angel! Oh, voice of the Lord! Blessed hope, blessed rest of my soul.

And Lord, haste the day when the faith shall be sight, the clouds be rolled back as a scroll; the trump shall resound, and the Lord shall descend, a song in the night, oh my soul!

Even when it was not well with his soul, Horatio still penned those words: “For me, be it Christ, be it Christ hence to live: if Jordan above me shall roll, no pang shall be mine, for in death as in life, thou wilt whisper Thy peace to my soul.” Even when it was not well with his soul, Horatio knew that it WOULD be well with his soul, because Christ would not abandon him or his wife in that tragedy.

The truth is, Christ will not abandon us either, even when things are not well with our soul. As the hymn boasts in the face of such tragedy, Christ has regarded our helpless estate and has shed his own blood for our souls. He is not giving up on us even when we feel like giving up. Let all of us who suffer, who feel Satan and trials are surrounding us on all sides, never forget that Christ is Immanuel, God with us, and he will get us through all circumstances if we but put our faith in him.

THOUGHT OF THE DAY
“You can survive the storm. Your soul is stronger than the storm.” – Lailah Gifty Akita

PRAYER
Lord, even when it is not well with my soul, I know you are with me and that you WILL NOT abandon me. Amen.

Inevitable

Read 1 John 3:16-18

ALSO IN SCRIPTURE
“Share each other’s burdens, and in this way obey the law of Christ” (Galatians 6:2 NLT).

As a The Walking Dead I must say that I am extremely happy with the series finale. Season 11 has been the most engaging, enthralling, spiritual and brilliant season of the entire series in my humble opinion. Everything has, in some ways, come full circle and you really get a sense that the shows creators intended the show to come to this place all along, especially the show’s adept theological underpinnings.

Case in point, without any spoilers (as you know I run a tight no-spoiler ship), let’s look at episode 19, which is entitled, “Variant”. In that episode, Lydia (who’s only a teenager) is up on platform keeping watch for any threats, including the possible zombie herd which can really wreak havoc. One of the adult characters, Aaron sees her and joins her asking if she would like him to cover for her. She declines and he can tell that something is up between her and her friend Elijah.

So, being concerned for her, he asked her if something was up between them. She mentioned how there was a “moment” between her and Elijah, meaning that she was falling in love with him and him with her. The moment was that they almost kissed and that really freaked Lydia out. Why? Because it brought back too many memories of her boyfriend, Henry, who died an awful and horrific death.

“I…uh…I don’t think can again,” Lydia told Aaron, in a sad and depressed and wounded way.

Aaron, seeing her about to break down and at a loss of words, began to speak. “I…uh…used to be married once.” From there he proceded to tell her how he met his husband back in Washington D.C. His husband, Eric, would continually ask him out and he kept saying no. There was an instant connection between them, but for 6 months he kept saying no.

“Why?” Lydia asked him.

“I don’t know. I guess I thought I was too busy or that I    wasn’t ready. Maybe I was just afraid,” Aaron replied. “But eventually I said yes, and our time together, those years in Alexandria, it was the happiest moments of my life.”

Aaron, pausing with tears in his eyes, took a deep grief-filled sigh. “You know, after he died, I thought, you know, I’d give anything to take back just one of those nos so that we could have one more day together.”

Then, pausing, Aaron looked at her and said, “Lydia, loss is inevitable. It always has been. The only thing we can control is when we say yes.” Walking away, Aaron left Lydia there to keep watch and think about her relationship with Elijah.

Friends, this is an example of the deep kind of theological and spiritual content you find in this show. Here we have a teenaged woman, who is confessing to her friend…and a mentor to her…how she is no longer able to let herself have a relationship with someone she likes because of the loss she has faced.

This is a common side-effect, or consequence more appropriately, of grief. We’ve all been through it. We find ourselves bargaining with God, angry that we have experienced loss at all, perhaps guilty, and certainly in despair. Those things can lead us, if we succumb to it, to withdrawl and not allow anyone to come close to us again. This is exactly what Lydia was going through, and Aaron understood it because he had experienced it too.

While it may be, in context, be focused on her relationship with Elijah, Aaron’s words to Lydia are true for us too. Loss is inevitable. We live in a broken world of loss and pain and suffering. Loss has always been inevitable. And that pain can cause us to say NO to others as well as saying NO to Christ. The only thing we have control of, by the grace of God, is when we say yes. Christ, in fact, calls us to say yes to drawing close to him and to us drawing others to as well.

We can say no because of the loss, the hurts, the pain we’ve suffered, because we find it too risky or painful. We can allow our brokenness to shut us down, or we can SAY YES to Christ and yes to being in a godly relationship with others. Through Christ we can avoid shutting down and saying no, and we can live a fulfilled life of YES to being builders of Christ’s community, the Kingdom of God, on earth as it is in heaven.

THOUGHT OF THE DAY
“’Tis better to have loved and lost than never to have loved at all.” Lord Alfred Tennyson

PRAYER
Lord, help me to grow in my capacity for love, despite the hurts and hang ups I have. Heal me and use me in service of your kingdom. Amen

A LOOK BACK: Guilt-Free Zone

Read Psalm 22:1-11

ALSO IN SCRIPTURE

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.” (Matthew 11:28)

grief

As a pastor and a spiritual counselor, I often deal with people who are going through rough times in their lives. Perhaps they have just lost a loved one and are beginning to go through the grieving process. Perhaps they are struggling in their relationships with others or with God. Perhaps they have been separated (for whatever reason) from their loved one(s). Perhaps they are struggling with alcoholism and/or addiction, or perhaps they know and love someone who is. Perhaps they are going through rough times financially or physically and they do not know how to begin to cope with the problems that are piling on top of them.

Whatever the case may be, each of us struggles in life one way or another. There is not a single person in this world who breezes through life without a host of “somethings” weighing them down. Each of us have our own set of struggles that we go through. I personally have suffered from teenage depression, the loss of loved ones, sudden and unexpected unemployment, financial difficulties, relationship struggles, and a whole host of other issues. And there were times I felt so burdened down by the weight of everything that I wondered if I could even carry on.

It is human to question ourselves, our surroundings, our situations and even God when things seem to be pressing down on us and crushing the life out of us. It is natural and human to be angry at God, to cry out from the depths of our soul in despair, to question where God has been in our lives. It is natural and healthy for us to be able to engage God with those questions; however, often times we feel guilty for doing so.

When we get angry at God, when we question why God is allowing stuff to happen to us, and when we begin to wonder if God is even there at all, we often will feel guilty because we feel that such anger, such questioning, and such “doubt” is a sign that our faith is weakening, or that it is a sign we don’t have faith, and that God will somehow hold that against us. We often pressure ourselves into repressing our emotions and shutting ourselves off from asking the questions that we so desperately need to ask.

What I would like to impart to you today is that you DO NOT need to add guilt to your grief. First, I would like to challenge you to rethink the question, “why is God allowing this to happen to me?” Is God “ALLOWING” something to happen or does life happen, with all of its ups and downs, despite what God does or doesn’t want? Second, God is love. God is grace. God is present. Repeat those words to yourself, make them your mantra and trust that God is with you, that God wants NOTHING MORE than for you to have hope, for you to rise up out of the situation you’re in, for you to heal, and for you to experience wholeness.

With that said, you do not need to add guilt to your grief. God doesn’t do guilt; guilt is not from God! It is not only okay for you to express your anger and doubt to God, but God WANTS YOU TO. It is a part of the grieving process, when we are grieving any type of loss or circumstance, and it is necessary to our health. Anger, doubt, and asking God the tough questions does not show a dying faith or a lack of faith; rather, quite the contrary…it shows a STRONG FAITH and a STRONG RELATIONSHIP with GOD.

So fear not, God is with you! Be liberated in the fact that you are not alone in your struggles. That in spirit, and in the lives of those supporting you, GOD IS WITH YOU. Do not add guilt to your grief, for your grief is enough to bear on its own. God is calling out to you through the words of Jesus, “Come to me, all of you who are weary and carry heavy burdens, for I will give you rest.”

THOUGHT OF THE DAY

“I am with you. I will not fail you or forsake you.” – God (Joshua 1:5)

PRAYER

Lord, thank you for your undying presence in my life and thank you for your listening to me in my times of need. Help me to see when I cannot and to have the peace of your presence when the storms rage on and I feel alone. Amen.

The Beatitudes, part 3: Mourners

Read Matthew 5:4; Luke 6:21b

ALSO IN SCRIPTURE
“The LORD is close to the brokenhearted; He rescues those whose spirits are crushed.” (Psalms 34:18 NLT)

black-and-blue-lament-e1468181738718Jesus continued his bestowal of blessings, “Blessed are those who mourn, for they will be comforted.” The words rang out and filled the ears and souls of the multitude of people gathered around Jesus that day. There was much to mourn in their day and age, there had been much to be grieved over. Under the weight of such suffering, there wasn’t a single soul among Jesus’ followers who hadn’t been in some state of mourning or another.

Whether rich or poor, whether powerful or weak, whether a person of status or a peasant, all were in a state of grief over the travesty of being subjegated to the Roman Empire. Sure, there were some who had much to gain from Rome’s presence. The High Priest, Caiaphas, and his whole priestly family benefited from Rome. According to Flavius Josephus, Annas (the same Annas who took part in Jesus’ mock trial) was appointed High Priest in 6 CE by the Roman Governor Quirinius as the first High Priest of the new Roman Province of Iudaea (aka Judea). He served in that role until he was deposed by the Roman Governor Gratus in 15 CE and was replaced by his son, Eleazar, in 16 CE. In 17 CE, Gratus deposed Eleazar and appointed Annas’ son-in-law, Joseph son of Caiaphas (aka Caiaphas) as the high priest.

There were others who also had much to gain. Herod, an Idumaean Jew, and his family gained power under Rome, as did those who supported Herod’s agenda of Hellenizing Judea (aka the Herodians). Yet, even they were not without their mourning for, under the Roman boot, no one was truly free to do as they pleased, not even Herod. Following Herod’s death, Caesar Augustus refused to give any of his children the title of king, but appointed three of his sons as governors. Herod’s son Archelaus, though willed by his father to be king, was eventually deposed by Augustus and the regions he ruled (Samaria, Judah, and Idumaea) were consolodated into a new Roman province of Iudaea (aka Judea) and placed directly under Roman Rule. Antipas and Phillip both kept governorship of their regions, but the tension between them and Rome was thick.

So, yes, many had much to mourn over in the days and years Jesus of Nazareth walked the earth, and no doubt, everyone has something to mourn about in our day and age as well; however, Jesus was not merely speaking to those who mourned in the physical sense, as it is often misunderstood. Jesus was, in actuality, speaking to those who mourn in both the physical and spiritual senses.

Without doubt, by using the phrase “those who mourn”, Jesus is referring to the poor. This can be evidenced in Luke’s literal interpretation of this famous beatitude (Luke 6:21b). With that said, I would once again caution anyone from rushing to the judgment that Matthew is “spiritualizing” Jesus’ words. First, it is more than likely that Luke was written after Matthew, not beforehand. Thus, chronologically speaking, it would be more likely that Luke “literalized” the words of Jesus found in Matthew, and even that’s just as unlikely. Second, since the mysterious Q source of Jesus’ sayings has never been found, only speculative (and not empirical) claims can be made regarding what Jesus was actually recorded as saying. Without empirical evidence, there’s no reason to believe that either Matthew or Luke are detracting from what Jesus said, but more or less expounding upon it.

Lastly and most importantly, Matthew’s text (regardless of the points above) does not exclude the literal poor, but most certainly includes them when mentioning those who mourn. Blessed are they who mourn because of the greed, the corruption, the power, and oppression of the wicked, for they will be comforted. Also included in this group of blessed people are those who mourn and lament because of how far wayward God’s people had gone as a result of greed, corruption and abuse of power. Blessed are those mourners for they, too, will be comforted when God’s Kingdom finally and fully reigns on the earth.

What’s more, as will be seen later in the beatitudes, the mourners are not merely those who are helpless and voiceless against injustice, but those who stand up against it and face the consequences of doing so. Blessed are those who mourn, for they will be comforted. The question for you is, which one of these are you? Are you one of the poor and helpless who mourn? Are you one of those who mourn and lament over injustice and stand up against it, or are you one of those who our Lord (Matthew 23; Luke 6:24-26) declares a series of woes against? Challenge yourself to earnestly reflect on this, not only this week, but always.

THOUGHT OF THE DAY
“Good God, if our civilization were to sober up for a couple of days it’d die of remorse on the third.” – Malcom Lowry
PRAYER
Lord, as I mourn the way this world is, empower me to follow you and change it. Amen.

Guilt-Free Zone

Read Psalm 22:1-11

ALSO IN SCRIPTURE

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.” (Matthew 11:28)

griefAs a pastor and a spiritual counselor, I often deal with people who are going through rough times in their lives. Perhaps they have just lost a loved one and are beginning to go through the grieving process. Perhaps they are struggling in their relationships with others or with God. Perhaps they have been separated (for whatever reason) from their loved one(s). Perhaps they are struggling with alcoholism and/or addiction, or perhaps they know and love someone who is. Perhaps they are going through rough times financially or physically and they do not know how to begin to cope with the problems that are piling on top of them.

Whatever the case may be, each of us struggles in life one way or another. There is not a single person in this world who breezes through life without a host of “somethings” weighing them down. Each of us have our own set of struggles that we go through. I personally have suffered from teenage depression, the loss of loved ones, sudden and unexpected unemployment, financial difficulties, relationship struggles, and a whole host of other issues. And there were times I felt so burdened down by the weight of everything that I wondered if I could even carry on.

It is human to question ourselves, our surroundings, our situations and even God when things seem to be pressing down on us and crushing the life out of us. It is natural and human to be angry at God, to cry out from the depths of our soul in despair, to question where God has been in our lives. It is natural and healthy for us to be able to engage God with those questions; however, often times we feel guilty for doing so.

When we get angry at God, when we question why God is allowing stuff to happen to us, and when we begin to wonder if God is even there at all, we often will feel guilty because we feel that such anger, such questioning, and such “doubt” is a sign that our faith is weakening, or that it is a sign we don’t have faith, and that God will somehow hold that against us. We often pressure ourselves into repressing our emotions and shutting ourselves off from asking the questions that we so desperately need to ask.

What I would like to impart to you today is that you DO NOT need to add guilt to your grief. First, I would like to challenge you to rethink the question, “why is God allowing this to happen to me?” Is God “ALLOWING” something to happen or does life happen, with all of its ups and downs, despite what God does or doesn’t want? Second, God is love. God is grace. God is present. Repeat those words to yourself, make them your mantra and trust that God is with you, that God wants NOTHING MORE than for you to have hope, for you to rise up out of the situation you’re in, for you to heal, and for you to experience wholeness.

With that said, you do not need to add guilt to your grief. God doesn’t do guilt; guilt is not from God! It is not only okay for you to express your anger and doubt to God, but God WANTS YOU TO. It is a part of the grieving process, when we are grieving any type of loss or circumstance, and it is necessary to our health. Anger, doubt, and asking God the tough questions does not show a dying faith or a lack of faith; rather, quite the contrary…it shows a STRONG FAITH and a STRONG RELATIONSHIP with GOD.

So fear not, God is with you! Be liberated in the fact that you are not alone in your struggles. That in spirit, and in the lives of those supporting you, GOD IS WITH YOU. Do not add guilt to your grief, for your grief is enough to bear on its own. God is calling out to you through the words of Jesus, “Come to me, all of you who are weary and carry heavy burdens, for I will give you rest.”

THOUGHT OF THE DAY

“I am with you. I will not fail you or forsake you.” – God (Joshua 1:5)

PRAYER

Lord, thank you for your undying presence in my life and thank you for your listening to me in my times of need. Help me to see when I cannot and to have the peace of your presence when the storms rage on and I feel alone. Amen.