Tag Archives: Sin

God’s People, part 34: Jephthah

Read Judges 11

ALSO IN SCRIPTURE
But I say, do not make any vows! Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.” (Matthew 5:34a, 37 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

1909 Jephthahs DaughterPart 34: Jephthah. Daughter, O daughter, wherefore art thou daughter? I wonder if you have even heard the name Jephthah before. He was, believe it or not, one of the major judges who rose up to deliver Israel from her enemies. He was a judge for a period of six years and was a great, great warrior. Yet, like all of God’s people, Jephthah was far from perfect.

The Bible indicates that Jephthah was the son of Gilead and a prostitute, who lived in the land of Gilead. Given the nature of a prostitute’s job, this might mean that his father was not named Gilead, but was unknown. In other words, his father could have been any one of the men of Gilead consorting with a prostitute. So, the great and mighty warrior’s story starts off with the detail that he was an “illegitimate child”.

Yet, this child (as all children are) was created and loved by God, and he rose up to defend his people against the Ammonites. With that said, he was reluctant to at first, because of the way he had been treated by his own people, the Israelites. Since his birth was scandalous, he was shunned and driven out of Gilead by the residents there. He was told he would have no inheritance in his father’s house. Again, his father might have been named Gilead, or this might be symbolic of not being welcome in his home town due to the scandalous nature surrounding his mother.

When asked to defend Israel against Ammon, Jephthah refused to do so unless they made him a permanent ruler over all the Israelites. The people, desperate for his help, vowed an oath under God to make him the permanent ruler. So, Jephthah agreed to lead the Israelites against the Ammonites. Scripture tells us that he was filled with the Spirit of God; however, Jephthah wanted to ensure victory and, in doing so, made a tragic and fatal mistake. He vowed that if the Lord would give him victory, he would sacrifice the first thing that walked through the front door of his house.

What a silly, silly vow. Why would he vow such a thing? Didn’t Jephthah know that the first thing that would walk through his door was his one and only daughter? This is, yet again, another one of more vile texts we find in the Bible, for Jephthah does indeed hold true to his vow to God and sacrifices (aka murders) his daughter. He lets her wander the hillside with her friends for two months but, following that, he sacrifices her.

The Bible is not clear as to whether or not God wanted such a sacrifice, or whether God wanted Jephthah to carry that sacrifice through. All we have is the vow that he made and the action that he carried out. With that said, God’s silence does not mean that this is what God wanted, let alone what God demanded. The reality is that people do all sorts of evil and sick things, and God does not come down out of the heavens (as was the case with Abraham) to stop them from carrying it forward.

The point of this story is not to take it literally and get hooked on the gory and horrific details. The point of is to learn something about ourselves in it. Had Jephthah trusted that the Spirit of the LORD was with him, he would not have made such a rash, foolish and ultimately tragic vow. Had he merely trusted in God’s presence, he would have simply led his people out to victory and won. Instead, by trying to secure his victory through bartering with God, he put himself and his daughter in a situation that should have never existed.

I believe that Jephthah should have never carried that vow out to conclusion, just as he should have never made the vow to begin with; however, he did what he did and we’re left horrified by the whole scenario. Let this be a reminder to us that we need not barter with God, as if God can be bought by our silly vows and promises. All God asks of us is to seek to live justly, to love mercy, and to walk humbly with the LORD, our God. The challenge for us is to be satisfied in our faith, to be satisfied with the assurance Scripture gives us of God’s presence in our lives, to be confident in the hope that GOD will not abandon us, and that salvation and deliverance will come. Why? Because God delivers and is faithful. Let us be faithful back to God and place our trust in the Holy Spirit within us.

THOUGHT OF THE DAY
“Those that vow the most are the least sincere.” – Richard Brinsely Sheridan
 PRAYER
Lord, your Holy Spirit is within. Give me the assurance to trust in your presence. Amen.

God’s People, part 29: Israel

Read Judges 2:1-15

ALSO IN SCRIPTURE
“My people bend their tongues like bows to shoot out lies. They refuse to stand up for the truth. They only go from bad to worse. They do not know Me,” says the LORD.” (Jeremiah 9:3)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

masadaPart 29: Israel. You may be scratching your head and thinking, “Wait a minute, Israel is the other name of Jacob. Didn’t we already talk about Israel?” If so, my answer to you is yes, we did. With that said, we still have yet to talk about people of Abraham, Isaac and Jacob or, rather, the people of Israel. While Israel, the person was a character, it should be clear to anyone who is familiar with the Hebrew Scriptures, that Israel (the collective people) is a character as well. In fact, Israel in the latter sense is featured far more than any other character in the entire Bible.

Israel was chosen by God to be set a part for God’s redemptive plan in the world. Right from the beginning of God’s covenant with Abraham, Israel’s purpose was to be a blessing to all the nation so of the earth (Genesis 22:18). Yet, the struggle to live up to their divine purpose was real. Just like their forefather Jacob was renamed Israel because he had spent his whole life wresting with God and with people, the Israelites were constantyl wrestling with God and with people. The struggle for Israel, just as it was for Jacob, was real.

In Judges 2, we see Israel at its outset. One would think that beginnings ought to be inspiring and lead people into the golden years, the opposite seems to be the case for Israel. Right from the get go, Israel choose to do their own thing, rather than doing what God instructed them to do. Case in point: God instructed Israel to take over the Promised Land and drive the inhabitants out. While Israel conquered the land, they failed to follow the “driving out” part of God’s instructions. Instead, they enslaved those they didn’t kill (Judges 1:28).

Slavery, of course, profitted Israel greatly as slaves work their tails off for free; however, God did not free the Hebrew slaves so that they could go and enslave others. What’s more, those slaves didn’t remain slaves forever and the land ended up filled with TONS of people who did not believe in God and who were most definitely enemies of Israel. The end result: Israel found itself in a constant state of sin and falling away from God as a result of competing ideologies, and Israel also Israel also found itself under constant threat of attack both from within and without their Kingdom.

Unfortunately, the end result also led Israelites later on to seek to purify their kingdom. They sought to isolate themselves from any multicultural experiences, and to isolate themselves from marrying anyone outside of their own religious identity. The more trouble Israel found itself in with competing kingdoms, the more Israel felt the need to be LESS engaged with the rest of the world. While the history is a long and complicated “back and forth” between the two extremes of embracing and shunning diversity, the ultimate reality is that Israel was failing to live up to its divine purpose of being a BLESSING to the nations.

Much later in this series, we’ll see how God still ultimately finds a way to make Israel the blessing it was intended to be; however, there is a challenge for us here today. Do you realize that God created you to be a blessing to the nations as well? Do you realize that God created you to reflect the love, the mercy, the grace, the hospitality and the inclusivity of God? Do you realize that God created you to be a blessing today and always?

Instead of looking for God’s blessing on us, which was given to us the minute life was breathed into our nostrils, we should be looking to fulfill that divine purpose God gave each of us. We have been equipped with gifts to bless others uniquely. All we need to do is to let God reveal those gifts to us and then use them as God intended us to do. While we all play the part of Israel in “wrestling with God and other people”, and that is quite natural, God does not want us getting so preoccupied with wrestling that we fail to do anything else. Stop wrestling and begin to bless others as God created you to, then you will know just how blessed you truly are.

THOUGHT OF THE DAY
“After the first blush of sin comes its indifference.” – Henry David Thoreau

PRAYER
Lord, you have created me to be a blessing. Turn me away from sin so that I may fulfill that divine purpose you have given me. Amen.

God’s People, part 19: Joseph

Read Genesis 37

ALSO IN SCRIPTURE

“Then [God] sent someone to Egypt ahead of them— Joseph, who was sold as a slave.” (Psalms‬ ‭105:17‬ ‭NLT‬‬)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

  Part 19: Joseph. An entire book could be written on Joseph and, as a matter of fact, the last quarter of Genesis is centered on him. Most of us know the gist of his story. He was a “dreamer” who had dreams that proved to be really annoying to his family and, specifically, his eleven other brothers. While the Bible tells us that Joseph had number of dreams, they always ended in the same way: with his brothers and the rest of his family (mom and dad included) worshipping the ground he walked on.

Sounds a bit…I don’t know…egotisitcal and heady, right? His brothers thought so and decided to murder him. Reuben suggested putting him in a well and leaving him to die (with the hope that he could come back and rescue his brother in secret). The others took the suggestion, but Judah offered one even more alluring. He suggested they not kill Joseph at all, evidently while Reuben was not there; rather, Judah suggested that they sell him off, make a profit and pass him off as being killed by a wild animal to their father. So, that is what they did, much to Reuben’s dismay. Joseph was sold to nomads who brought him into Egypt.

Long story short, it was his ability to interpret dreams that ironically saved his hide and put him under Pharaoh’s employment. Through his ability to interpret the Pharaoh’s dreams, Joseph rose to be the second in command under Pharaoh. It was through his newfound position and status in Egypt that Joseph found his place in the world and became the savior of his own people.

He also became the archetype for the prophet. The prophet both dreams and can interpret dreams. Those dreams tend to have prophetic implications. Those implications end up costing the profit, big league. People reject, abuse, and sometimes kill the prophet, until the prophecy comes true and the prophet (alive or dead) is respected.

Yet, what landed Joseph into trouble with his brothers was not so much his prophetic dreams, but his inability to know when to play it cool and chill out on the self-aggrandizing and boastful rhetoric. When one reads the story carefully, Joseph’s prophetic dreams are distorted by his own boasting of his status with his father.

Jacob favored Joseph more than the others, to the point where he was giving Joseph fancy clothing to wear and keeping him from having to workt he fields, while his brothers slaved away. Worse than that, actually. Jacob seemingly put Joseph in charge of his brothers and sent him out in his fancy clothing to check up on them and make sure they were doing their work efficiently. Then he was to bring the report back to his father.

Let me tell you this, no one likes a supervisor. Especially when that supervisor is one’s snot-nosed, bratty, younger brother. This enraged his brothers so much that they plotted against them. Had Jospeh humbled himself and explained his dream in a way that was less threatening to them, perhaps they would have heard Joseph out and at least given him the benefit of the doubt. We’ll never know, and God brought the good out of what had gone from bad to ugly in one fell swoop.

Have you ever been so sure that God was calling you to do somethng that you ended up doing it without ever pausing to wonder exactly HOW it should be done? Have you ever rubbed someone the wrong way due to coming off as boastful or self-aggrandizing? Sometimes we are doing exactly what we are supposed to do; however, we are NOT doing it HOW we ought to! When that happens we can be a hinderance to God’s ultimate plan, rather than serving it’s ultimate purpose. While God can and will bring the good out of any circumstance, let us learn from Joseph, that humility goes a long way in spreading the Gospel. Amen.

THOUGHT OF THE DAY

Without humility, the GOOD News of Jesus Christ looks very, very BAD.

PRAYER

Lord, give me the boldness of your prophets, and the humility of our Lord and Savior Jesus Christ. Amen.

God’s People, part 4: Noah

Read Genesis 6-9

ALSO IN SCRIPTURE
“For everyone has sinned; we all fall short of God’s glorious standard.” (Romans 3:23 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly are like us, and how much we are truly called to be God’s people.

noaarkPart 4: Noah. The story of Noah is exciting, devastating, tedious, complex and even horrific. It is all of those things wrapped up in a four chapters. When the name Noah is heard, most people think of him as the guy who built the really large boat, boarded animals on it two-by-two, and went on a 40 day cruise to Mount Ararat. During the cruise he and his family sat around a lantern lit room, with the smells and sounds of animals joining in their family Christian camp song sing-a-long. Then add in the images of ravens, doves, an olive branch and, finally, dry ground.

Upon land, we remember that Noah was so stoked to be on ground again that he built an awesome altar, upon which he celebrated with his animal and fowl friends from the boat by slitting their throats, draining their blood down the altar and burning their flesh. This scent of burnt flesh and blood, of course, was to God what Calvin Klein’s Eternity for Men is to me: intoxicating. God loved it so much, that from that time forward God realized he had made an “oopsy”, and put a rainbow in the sky as a sign that he would never, ever flood the earth again.

Okay, so that was a bit tongue-in-cheek, but it does pretty accurately sum up the story of Noah as most people recall hearing it in Sunday School. Granted, the Sunday School version is missing all of the blood and sarcasm; however, that is the gist of the story as it is commonly remembered.  Yet, if you took the time to read Genesis 6-9, I am sure you came across elements you didn’t even know existed in there.

Focusing on Noah as a character, the Bible says that Noah found favor with God. God was so upset with how corrupt humanity had become that God was desiring to destroy all of Creation. The flood, in essence, are the tears of God pouring down over a people who are so wicked they could care less. What were the people’s sin? The only thing that is mentioned is their violence.

We can only guess why Noah was so favored by God as the Bible does not give us any clue. One thing is for sure, Noah was not favored by God for being perfect. In one of the more obscure passages in the Bible, we find out that Noah had a bit of a drinking problem and, when he passed out in a drunken stupor, one of his sons saw Noah’s nakedness.

There has been much scholarly debate as to what was meant by Ham “seeing his father’s nakedness.” The story is written in a way that leads one to take it literally, that Ham literally saw his father naked. But without getting into narrative, theological, or cultural debates, we can focus on Noah’s reaction to that instead.

When Noah finds out that Ham has seen him naked, he curses Ham’s son, Canaan. What an odd thing to do. Why would Noah curse his grandson over the fact that the boy’s father saw him naked? What’s more, whose fault is that anyway? Was it Ham who got his father drunk? Was it Ham who unclothed him and laid him spralled out naked on the ground? Not according to the story! Yet, Noah forces Ham to bear the guilt of his own shame!

Despite all of this, Noah is still remembered as being favored by God. No doubt, Noah was favored by God, even if he didn’t always live up to God’s standard. Then again, which one of us live up to God’s standard?  Which one of us always gets things right? If we are honest, we know that none of us do; yet, God favors us.

Let us learn from Noah. Let us learn what it means to be faithful, even when God seems to be asking for the outrageous and/or the impossible. Let us learn to be obedient and to do as God has asked us to do. Let us learn to take responsibility for our own sins and repent of them. Let us learn to hold ourselves accountable, rather than scapegoating others in order to sheepishly hide ourselves away from the blame. Let us, indeed, learn from Noah, who is but one person among God’s people.

THOUGHTS OF THE DAY
“Noah was a brave man to sail in a wooden boat with two termites.” – Unknown J
“It wasn’t raining when Noah built the ark” – Howard Ruff

PRAYER
Lord, help me to not only read the Bible, but see myself in it. Help me to follow the examples of faith and learn from the examples of weakness and sin. Amen.

God’s People, part 3: Cain & Abel

Read Genesis 4:1-16

ALSO IN SCRIPTURE
“It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed His approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.” (Hebrews 11:4 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly are like us, and how much we are truly called to be God’s people.

cain-and-abelPart 3: Cain & Abel. I could not devote two devotions to Eve and Adam and not follow up with one on Cain and Able. In fact, a lot could be written about these two brothers, for there is more here than meets the eye. It would be easy for me to focus on how Abel was rigtheous and Cain was a murderer; however, I do not think the story is quite that simple. In fact, in Hebrew, there is definitely some nuance going on here.

Let us start with Abel. The English word, “Abel”, is a transliteration of the Hebrew word, הֶבֶל, which is pronounced heh’-bel ( I bet you didn’t see that one coming). It is the same word as the Hebrew word, הֲבֵל, which means emptiness or vanity; something transistory or unsatisfactory, which is often used as an adverb. I am not entirely sure why Abel is given that name, in light of his character of faithfulness in the Bible; however, the ancients did nothing accidentally.

What I love about Abel is that there is room to speculate on him. Perhaps he was given that name because of his unsatisfactorily short life due to being murdered. Perhaps he was given that name because the author wants us to recognize a character flaw in him, which all the more heightens the mysterious grace of God who favors Abel for an act of faithfulness despite his flaws. Those are two possibilities, though I think there is one that is much more likely than those.

I believe it is the author’s way of showing how sin has crept in, even into the family structure. Cain was the first born and, thus, would have all the rights and inheritance afforded to him when his parents died. Abel would only get what was left over. The human system of Patriarchy had begun to take root, and the effects of that would ultimately kill Abel and harm many others like him, as well as women who were not considered to be equal to men.

That, then , leads us to Cain, who was the first born and oldest brother. Because of his privileged position as the eldest brother, Cain expected to be favored over Abel. He felt entitled to that. Cain quickly learned that God doesn’t play favorites off of human-made systems of  oppression. God favored the younger of the two brothers and, in essence, gave the blessing to Abel and not to Cain.

This, of course, enfuriated Cain and, as we all know very well, he plotted to murder Abel and carried it out in a field when no one was looking. Cain’s entitlement left him bitter toward Abel. What’s more, he was jealous of the fact that God favored Abel over him. That jealousy led to the murder of his own brother. Yet, God proved Cain’s jealousy to be unfounded, for God never rejected Cain at all. Even after Cain murdered Abel, God still chose to show mercy and grace. The story doesn’t exactly word it that way, but the grace is certainly there. Cain got to live a full life out, and was ultimately protected by God against anyone seeking vengeance over the death of Abel.

This story is very much relevant to us today. Most of us may not murder our siblings, but we do support and uphold oppressive human systems that bring harm to others. We often do so without even realzing it and, even if we did realize it, we feel justified because our social standards favor us instead of those who are being oppressed. Think of immigration laws, or welfare, or anything that most of us don’t have to deal with, all the while being very judgmental toward those who do. The story of Cain and Abel, should teach us that we are no more worthy of favor than anyone else. God created and loves us all. If we choose to be proud and entitled, we only do so to our own detriment. For God will show favor to the meek.

THOUGHT OF THE DAY
Those who stand tall have the furthest to fall.

PRAYER
Lord, humble me and teach me to be meek. Amen.

God’s People, part 2: Adam

Read Genesis 2:4-25; 3:1-24

ALSO IN SCRIPTURE
“Adam, the first man, was made from the dust of the earth, while Christ, the second Man, came from heaven.” (1 Corinthians 15:47 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly are like us, and how much we are truly called to be God’s people.

AdamAndEve01Part 2: Adam. As I think is evident from the last devotion, Adam tends to be more favorably viewed than Eve. The text is often read very sympathetically toward him; however, I do not believe that we are reading the text the way it was intended to be read. In fact, I believe we are reading more into it than is really there. Before I move forward, I want to make this point very clearly: Neither Adam nor Eve were greater or worse than the other. They both were the first humans, they both chose the way they did, and they both have something valuable to reveal in each of us regardless of what sex we were born.

We often to think of the first male human being’s name as, “Adam.” What many do not realize is that Adam is the English transliterated word for the Hebrew word, אָדָם, which is pronounced aw-dawm’. This Hebrew word literally means, humankind or human being. In this context, this human being happened to be a male; however, the meaning of the word adam is actually broader than that. So, when the Scripture says that “the LORD God formed man out of the dust of the ground, and breathed life into his nostrils”, the text is actually saying that the LORD God formed the human being out of the dust in the ground, and breathed life into his nostrils.”

It is important to note that the man is not named throughout all of the second creation story found Genesis 2:4-25. This person is simply referred to as “the man”, or the human being. Thi human being clearly male in anatomy and in gender; however, he remains unnamed. This is truly ironic, being that this nameless man is the one who takes it upon himself to give everything else names. This man, as he was created, thought of other beings as precious enough to name. Naming something also denotes being in relationship with it. Here we have the first human being, seeking to be in relationship and putting the other (in this case God’s creation) first. Indeed, and it was good.

Again, it is far easier to look at the wrongdoings and shortcomings of Adam. It is easier for us to focus on the fact that he ate the forbidden fruit from the tree of the knowledge of good and evil, that he sheepishly blamed Eve when God was holding him accountable, and that his sin ultimately led to the first animal sacrifice, the switch from being one with Creation to dominating and destroying it, the switch from vegan to omnivore (where we kill and eat animals for food…compare Genesis 1:29-31; 2:16-17  to Genesis 9:1-4) and, of course, the first sibling rivalry, which in turn led to the first account of murder in human history.

Whether you are one who takes these accounts as literal, historical fact or not is beside the point, because either way, these stories are meant to convey a truth to the reader. Adam was created to be creative, to be loving, to be a partner, to be in relationship, and ot be the caretaker of all God’s creation. Adam was created to put others first, and to also take care of himself. It isn’t until Genesis 3, where the tragic sin occurs, that the man is given the name, “Adam” by the narrator.

What I think is important for us to realize, is that we, too, are adam. We are human beings and we were created to be exactly what Adam was created to be. We were created to create, to love, to partner and form commmunity, and to be the caretakers of each other as well as God’s creation. Yet, just like Adam, our sin gets in our way and, as a result, we fall from the ideal of what we were created to be.  Yet, God did not give up on human beings, and become one. God took on the very flesh given to adam and became adam. We of course, know the second adam to be Jesus the Christ, who showed us the way to be truly human according to God’s great redemptive plan! Praise God from whom all blessings flow!

THOUGHT OF THE DAY
We are all Adam’s children – it’s just the skin that makes all the difference.” – Navjot Singh Sidhu

PRAYER
Lord, help me beyond my human sin and lead me from the state of the first Adam, to the redemption and glory of the second. Amen.

God’s People, part 1: Eve

Read Genesis 2:4-25; 3:1-24

ALSO IN SCRIPTURE
“Then the man—Adam—named his wife Eve, because she would be the mother of all who live.” (Genesis 3:20 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly are like us, and how much we are truly called to be God’s people.

AdamAndEve01Part 1: Eve. When we think of Eve, we tend to think in negative and sexual terms. That last one may make you uncomfortable to read, but it is true. Eve is commonly known as the mother of us all, but only because she chose to disobey God and lured Adam to do the same. Her sin, as it is commonly understood, led women into having labor pains and to the establishment of patriarchy (aka women being under the dominion of men). Sadly, our common way of understanding things does an injustice to Eve herself, and it has been damning for women throughout the millennia.

I also think that our tradition, in this regard, does an injustice to the Scriptures themselv es, as I think we tend to lay more blame on Eve than we do on Adam. My reading and interpretation of Scriptures leads me to a different place. By focusing on the sin of Eve, we also miss the beauty of her inherent goodness that is a reflection of the divine image of God. While the story has Eve coming from man, it is only because God realized that man was incomplete without woman. The story is kind of comical in how it is structred because God sets out to create a partner for Adam and has to give it a couple of attempts before getting it right.

The first time round God gave Adam animals, but ended up finding out that humans and animals don’t make a good match. Then God tries again and this time puts Adam asleep and forms woman from Adam’s rib. In other words, Eve was not a sheep or a donkey or a horse or any other animal. Eve was another human being like Adam, made from the same flesh and blood. The important thing to note is that Eve completed Adam.

Yes, Eve did sin, but it is important to realize that it was Adam who God told not to eat from the tree of the knowledge of good and evil. That was a direct command from God to Adam before Eve was even created. Presumably, as the story never specifies, Adam told Eve; however, it’s no wonder that Eve was the vulnerable target for the shrewd and crafty serpent. She had less of an understanding  as to why they could not eat from that tree, and so the serpent lured her in. Despite that, Adam is still culpable because he was the one who truly knew better.

Yet, that still misses the ultimate point being made here. Eve did not let her sin weigh her down. She became the mother of all despite many painful and tragic circumstances. Also, while sin may have entered the world through the first people, so did true LOVE. Why, you might ask? Because, through Adam and Eve’s choice came God’s plan of redemption through Jesus Christ, who is the ultimate embodiment of God’s faithful, unconditional love. Christ is the clear choice God has given us in regard to away out of our sin and back into a relationship with our Creator.

We all make choices and those choices all bear consequences. But that does not make us any less God’s people. The story of Eve drives that point home. Eve did not let sin have the final word and, as such, she became a part of God’s redemption plan as God would choose to become one of her descendents and redeem the world. God does not want you mired by your choices or their consequences, but wants you to move forward from them, like Eve did, and allow God to guide you toward being who you were created to be.

THOUGHT OF THE DAY
“Grace is a much more accurate word to use when dealing with the state of human existence. God gives us unmerited favor through Jesus Christ, and since Adam and Eve, our lives have depended on it.” – Monica Johnson

PRAYER
Lord, I acknowledge that I am a sinner. Still, despite my sin, give me the perseverance of Eve who moved beyond her sin, was fruitful and multiplied. Because of Eve’s faithful perseverance, your Son Jesus Christ came into the world and conquered sin and death. Amen.

Better Than Eden

Read Genesis 2:4-25

ALSO IN SCRIPTURE 
“And I have given every green plant as food for all the wild animals, the birds in the sky, and the small animals that scurry along the ground—everything that has life.” And that is what happened.” (Genesis 1:30 NLT)

  Most people, by now, know that I am vegan. I am not shy about that fact, as it is a lifestyle change that not only transformed me into who I am today, but one that saved my very life. The first year of my being vegan was the roughest time for me, mostly because I had so much to come to terms with. I had to come to terms that I was no longer “fat”, not only in my own perception, but in other people’s pereception as well. I had to come to terms with the fact that I was disease free, that I no longer ate what anyone else in my circle of family, friends, and colleagues ate.

I had to come to terms with the fact that every meal would become a discussion about my lifestyle and that such discussions would cause others around the table to be angry at me, even if I wasn’t the one initiating the conversation, because they were “sick of hearing about it”. I also had to come to terms with the fact that some people would view my lifestyle as a threat to their own and attack me over it, especially on social media as I shared about my lifestyle, or shared recipes and/or things I learned on my Facebook wall.

Halfway through my first year, I had an idea about “Returning to Eden”. I thought it would make for a great book title, and I thought that I would be able to write about about my own journey of returning to eden. I got the idea of the name from a conversation I was having with a long-time friend about how the only life that existed in Eden as the vegan life. Adam, Eve, the animals, birds, bugs, lizards, and creepy crawlers were all created to eat and be sustained on vegetables (Genesis 1:29-31). God saw that as the ideal way of living, and so did the ancients evidentally.

The conversation was centered on how far humanity has fallen from that ideal, and how we could once again return to Eden. After all, I was on the way, wasn’t I? I had reversed my type-2 diabetes, lost over 75 lbs (at the time), eliminated my high blood pressure, and lowered my cholesterol to normal levels. Things were great and I was well on the returning to Eden.

Well, over time, reality hit. What has been lost can never be returned to. There was no going back to Eden. I believe that is why it says in Genesis, “After sending them out, the LORD God stationed mighty cherubim to the east of the Garden of Eden. And He placed a flaming sword that flashed back and forth to guard the way to the tree of life.” (Genesis 3:24) It’s not that I take the account literally as if there were some Garden of Eden out there to be found, and if we found it we would see those Cherubim guarding it; rather, I believe the point of it is that Eden/Paradise/Creation as God intended it had been lost.

There was nothing that could be done to reclaim it. Certainly, eating from the Tree of Life would not have brought Eden back, or us back to Eden. Instead, it would have forever divided us from God in our sins. Eden could not be reclaimed, but God had something better than Eden planned. While sin and death were not God’s doing, God would conquer sin and death on the cross through Jesus the Christ. The empty tomb would be a sign forever opening up to the reality that human beings were God’s children, not by virtue of being Created by God, but by virtue of choosing to be in a loving relationship with God our Creator.

True LOVE is mutual LOVE. Love is not love by force nor can love exist without choice. LOVE is better than Eden and it is the Kingdom on Earth God has been building ever since humanity first chose their own independence over and above a mutual, loving, dependent relationship with our Creator. The days of Eden are over and the days of our bondage to sin are numbered. Behold, in Christ God has done something completely new and you are being invited to join in on that. God is inviting you to not only receive this true LOVE, but to extend it to the world and be a part of leading to a place far better than Eden.

THOUGHT OF THE DAY

We can never head back to what has been lost, but we can change direction and head toward something far better if we so choose.

PRAYER

Lord, I thank you and praise you for your great intervention in my sinfulness. Lead me to lead others to a place far greater than Eden, to that heavenly Kingdom you have created for us all. Amen.

Just Who Do You Think I Am?

Read Romans 7:7-25

ALSO IN SCRIPTURE
“For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.” (Romans 6:23 NLT)

CrossRedeemedIf you were to ask any of the students I have had over the years for confirmation class, they would tell you that one of the major projects I have them do is write a theological essay on who people say Jesus Christ is, and to also write about who they believe Jesus Christ to be. This essay is based off of the two questions Jesus asked his disciples, “Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is? Who do you say that I am’” (Matthew 16:13, 15b)?

There were no wrong answers, and it wasn’t anything they were graded on. The purpose of the required exercise was two-fold: 1) To help them develop the skill of critical theological thinking and the ability to articulate the Christian faith as they have been taught it. 2) To promote critical thinking around their own experiences with Jesus Christ, as well as to give them the opportunity to express those experiences and their own understanding of who Christ is in writing to themselves. Later in life, they can look back on those answers and see how their understanding has grown over the years.

Recently, while driving, I was listening to the Christian metal band Demon Hunter’s album, “Extremist.” The first song on that album is “Death”. This song, to me, is the opposite exercise. Unlike the exercise I have my confirmation students (aka confirmands) go through, this song is not asking the listener who they think Christ is, but rather it is asking that same question in regard to all of the other influences in their lives.

Actually, the song is a reflection, in part, on the tendency to idolize people like him, as if they are some sort of paragon of perfection. With that said, I also think that this song works beyond just Ryan Clark, but other people and/or influences in our lives that we turn to in order to be “saved” from ourselves and our circumstances. In the song, Ryan Clark screams, “I’m not your gateway. I’m not your prodigal son. I’m the vile lesser-than. Just who do you think I am? I’m not your standard. I’m not your vision divine. I am not sacrificial lamb. Just who do you think I am? I am death.”

Ryan is not stating that he is literally Death, as in the Grim Reaper. Nor is he stating that he is evil or that he has no part to play in helping others. That is not what he is saying at all; rather, he is stating that ONLY CHRIST is the savior. We all, including Ryan, are sinners and we are all in need of being saved. How do I know that’s what Ryan actually meant when writing the song? Here’s what Ryan has to say about it:

‘By our very nature, we are a sinful people. It doesn’t matter which side of the fence you stand on, that will always be the case. If you don’t see it, you’re not paying attention. There is no pretending to be impervious to it. The answer is revealed in the realization of its existence, and the understanding that you are in need of forgiveness. The wages of sin is death. Eternal death. My desire is to be an instrument for this revelation, but my words alone can only point the way. I am no savior.’

Amen. We are all in need of being saved and, for those who recognize that need, salvation rests in Jesus Christ who literally HELD NO BARS in ensuring that  salvation for us, should we desire and ask for it. Our way, apart from the eternal love that is GOD in Jesus Christ, leads to death. This need not merely be in some other-worldly sense either. Just look at the wisdom and “saving plans” of human beings running amok in the world. Look at the broken relationships, the drug addiction, the abject poverty, the abuse and oppression, the genocide and the governing for SELF-INTEREST. It is clear, we humans are not saviors, but lesser-than (to use the lyrics).

We are, apart from Christ, death. Yet, as Ryan rightly points out, those of us who are saved are called to point the way to Christ, who is the revelation of God’s unconditional, saving love. We may not be the savior, but we intimately know the savior and can introduce people to our Lord and Savior. If you feel lost in your life, if you feel surrounded by dead ends and hopelessness, there is a way out of such despair. There is a way to abundant and joyful life. That way is Jesus Christ and I pray that you two get in touch. Find a pastor or someone grounded in faith who can support you in that. If you are a person of faith, be willing to be the vessel that points the least, the last and the lost to the One who LOVES and SAVES THEM beyond all measures!

THOUGHT OF THE DAY
“He that falls into sin is a [human]; that grieves at it, is a saint; that boasteth of it, is a devil.” – Thomas Fuller

PRAYER
Lord, have mercy on me a sinner. May I always point to your saving grace. Amen.

The Vineyard

Read Mark 12:1-12

ALSO IN SCRIPTURE
“I will test you with the measuring line of justice and the plumb line of righteousness. Since your refuge is made of lies, a hailstorm will knock it down. Since it is made of deception, a flood will sweep it away.” (Isaiah 28:17 NLT)

The+Vineyard

Jesus had stirred up a hornets nest. Just the day prior, he had gone into the temple, violently overturning the tables, let the animals loose, and drove out anyone who was buying or selling goods for sacrifice, as well as anyone changing their currency into the currency accepted in the Temple or vice versa. The next day, he had also told the religious leaders that he didn’t need to answer their questions, since they were unwilling to answer his. Things were about to get pretty ugly, and Jesus knew it.

Following this, Jesus began to tell a parable. He told of a man who built a vineyard and leased it out as a cropshare to other tenants. When it was time for the harvest, this man sent his servant to collect his share of the crops; however, the tenants grabbed the servant, beat him up, and sent him back to the man empty handed. So he sent another, and another. Only, these times the servants were not only beaten but killed.

Finally, the man sends his son to show the tenants how sincere he was about getting his share of the crops. He figured the tenants would see his son, and see that the son came in his authority, and have a change of heart. He hoped they would finally give his share of the crops to his son to return back to the man. Instead, these wicked tenants took hold of the son, beat him and killed him with the intent of taking ownership of the entire estate.

Following the parable, Jesus asked the religious leaders what the man would do once he heard that his son had been killed. Instead of answering, they stood their quiet. They knew the answer, but could not bring themselves to answer it. So, Jesus answered it for them and said, “I’ll tell you—he will come and kill those farmers and lease the vineyard to others. Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone. This is the LORD’s doing, and it is wonderful to see.'” (Mark 12:9-11 NLT)

Of the many parables that Jesus taught, this one seems to be one of the least understood. The end of the parable seems to overshadow people’s interpretation of the rest of it, meaning that God’s wrath seems to overshadow a parable that is otherwise filled with grace. Yet, despite the last couple of sentences, the whole verse gives us a clue as to Jesus’ mission on earth, which was ultimately a mission of God’s unconditional love and grace.

We often look at the cross and Jesus’ sacrifice on it as being substitutionary, meaning that Jesus death was a substitute for our own. Those of us who understand Jesus’ sacrifice and death in this way, often view God as a just God, one who is angry at sin, and because of God’s absolute holiness, cannot allow for sin to go unpunished. Thus, God demands blood as a price for such sin and, knowing this, Jesus offered himself as the blameless, sinless lamb as an atonement for us.

Yet, when you look at this parable, I think it is clear that Jesus is pointing us to a subtly different way of understanding this parable. The cross wasn’t necessary because God is wrathful, vindictive and needed blood to atone for sin. Besides, how is sending an innocent person to his/her death, for the benefit of the guilty, justice? Instead, the cross was necessary because it was the ONLY thing that could shock us enough to SEE our sin for what it is. The horror of the cross reflects the horror of human sin and evil.

In the parable, the landowner who sends his son represents God, for sure, and the landowner’s wrath is a reminder to us that God is ANGRY, and should be angry, at our sin. Yet, the parable is not conveying to us the whole of God’s plan. The parable is meant to teach us that God has tried and tried and tried to bring us to repentance and redemption. God has sent us messengers and messages throughout the millennia to reach us, but our sin kept us from hearing and seeing. What the parable does not tell us is that God not only sent his son, but was the Son. That God took on human flesh and became one of us, knowing that it would lead to his own death. Unlike the landowner, God didn’t destroy us, but brought redemption to us through self-sacrificial LOVE on the cross. God transformed a device of human torture and death into a profound symbol of forgiveness, salvation, and LIFE!

The wrathful ending to the parable is a reflection that God’s plan of redemption cannot be thwarted by our sin. The very people who nailed Jesus to the cross had stumbled on the cornerstone and, no matter how much they thought they had won the day, they had totally lost the battle. While they further damaged their relationship with God and further corrupted their own souls in the process, God’s plan of redemption carried forward from the cross to the empty tomb. In other words, while human sin put Jesus on the cross, God’s redemptive plan came to life again and walked right out of the tomb three days later. The challenge for us, as we journey through Lent, is this: will we humble ourselves, repent and be redeemed, or will we allow sin to further separate us from our loving Creator? In the end, it’s our choice.

THOUGHT OF THE DAY
“May the perfect grace and eternal love of Christ our Lord be our never-failing protection and help.” – St. Ignatius

PRAYER
Lord, lead me to repentance and save me from the power of sin in my life. Amen.

Revised on Tuesday, March 9, 2021 at 12:35 p.m.