Read Judges 11
ALSO IN SCRIPTURE
But I say, do not make any vows! Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.” (Matthew 5:34a, 37 NLT)
When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.
Part 34: Jephthah. Daughter, O daughter, wherefore art thou daughter? I wonder if you have even heard the name Jephthah before. He was, believe it or not, one of the major judges who rose up to deliver Israel from her enemies. He was a judge for a period of six years and was a great, great warrior. Yet, like all of God’s people, Jephthah was far from perfect.
The Bible indicates that Jephthah was the son of Gilead and a prostitute, who lived in the land of Gilead. Given the nature of a prostitute’s job, this might mean that his father was not named Gilead, but was unknown. In other words, his father could have been any one of the men of Gilead consorting with a prostitute. So, the great and mighty warrior’s story starts off with the detail that he was an “illegitimate child”.
Yet, this child (as all children are) was created and loved by God, and he rose up to defend his people against the Ammonites. With that said, he was reluctant to at first, because of the way he had been treated by his own people, the Israelites. Since his birth was scandalous, he was shunned and driven out of Gilead by the residents there. He was told he would have no inheritance in his father’s house. Again, his father might have been named Gilead, or this might be symbolic of not being welcome in his home town due to the scandalous nature surrounding his mother.
When asked to defend Israel against Ammon, Jephthah refused to do so unless they made him a permanent ruler over all the Israelites. The people, desperate for his help, vowed an oath under God to make him the permanent ruler. So, Jephthah agreed to lead the Israelites against the Ammonites. Scripture tells us that he was filled with the Spirit of God; however, Jephthah wanted to ensure victory and, in doing so, made a tragic and fatal mistake. He vowed that if the Lord would give him victory, he would sacrifice the first thing that walked through the front door of his house.
What a silly, silly vow. Why would he vow such a thing? Didn’t Jephthah know that the first thing that would walk through his door was his one and only daughter? This is, yet again, another one of more vile texts we find in the Bible, for Jephthah does indeed hold true to his vow to God and sacrifices (aka murders) his daughter. He lets her wander the hillside with her friends for two months but, following that, he sacrifices her.
The Bible is not clear as to whether or not God wanted such a sacrifice, or whether God wanted Jephthah to carry that sacrifice through. All we have is the vow that he made and the action that he carried out. With that said, God’s silence does not mean that this is what God wanted, let alone what God demanded. The reality is that people do all sorts of evil and sick things, and God does not come down out of the heavens (as was the case with Abraham) to stop them from carrying it forward.
The point of this story is not to take it literally and get hooked on the gory and horrific details. The point of is to learn something about ourselves in it. Had Jephthah trusted that the Spirit of the LORD was with him, he would not have made such a rash, foolish and ultimately tragic vow. Had he merely trusted in God’s presence, he would have simply led his people out to victory and won. Instead, by trying to secure his victory through bartering with God, he put himself and his daughter in a situation that should have never existed.
I believe that Jephthah should have never carried that vow out to conclusion, just as he should have never made the vow to begin with; however, he did what he did and we’re left horrified by the whole scenario. Let this be a reminder to us that we need not barter with God, as if God can be bought by our silly vows and promises. All God asks of us is to seek to live justly, to love mercy, and to walk humbly with the LORD, our God. The challenge for us is to be satisfied in our faith, to be satisfied with the assurance Scripture gives us of God’s presence in our lives, to be confident in the hope that GOD will not abandon us, and that salvation and deliverance will come. Why? Because God delivers and is faithful. Let us be faithful back to God and place our trust in the Holy Spirit within us.
THOUGHT OF THE DAY
“Those that vow the most are the least sincere.” – Richard Brinsely Sheridan
PRAYER
Lord, your Holy Spirit is within. Give me the assurance to trust in your presence. Amen.
Part 29: Israel. You may be scratching your head and thinking, “Wait a minute, Israel is the other name of Jacob. Didn’t we already talk about Israel?” If so, my answer to you is yes, we did. With that said, we still have yet to talk about people of Abraham, Isaac and Jacob or, rather, the people of Israel. While Israel, the person was a character, it should be clear to anyone who is familiar with the Hebrew Scriptures, that Israel (the collective people) is a character as well. In fact, Israel in the latter sense is featured far more than any other character in the entire Bible.

Part 4: Noah. The story of Noah is exciting, devastating, tedious, complex and even horrific. It is all of those things wrapped up in a four chapters. When the name Noah is heard, most people think of him as the guy who built the really large boat, boarded animals on it two-by-two, and went on a 40 day cruise to Mount Ararat. During the cruise he and his family sat around a lantern lit room, with the smells and sounds of animals joining in their family Christian camp song sing-a-long. Then add in the images of ravens, doves, an olive branch and, finally, dry ground.
Part 3: Cain & Abel. I could not devote two devotions to Eve and Adam and not follow up with one on Cain and Able. In fact, a lot could be written about these two brothers, for there is more here than meets the eye. It would be easy for me to focus on how Abel was rigtheous and Cain was a murderer; however, I do not think the story is quite that simple. In fact, in Hebrew, there is definitely some nuance going on here.
Part 2: Adam. As I think is evident from the last devotion, Adam tends to be more favorably viewed than Eve. The text is often read very sympathetically toward him; however, I do not believe that we are reading the text the way it was intended to be read. In fact, I believe we are reading more into it than is really there. Before I move forward, I want to make this point very clearly: Neither Adam nor Eve were greater or worse than the other. They both were the first humans, they both chose the way they did, and they both have something valuable to reveal in each of us regardless of what sex we were born.

If you were to ask any of the students I have had over the years for confirmation class, they would tell you that one of the major projects I have them do is write a theological essay on who people say Jesus Christ is, and to also write about who they believe Jesus Christ to be. This essay is based off of the two questions Jesus asked his disciples, “Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is? Who do you say that I am’” (Matthew 16:13, 15b)?
