Tag Archives: Son of God

Devotional

SON OF GOD: Good Friday

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Read John 19

ALSO IN SCRIPTURE
When the Roman officer who stood facing Him [heard His cry and] saw how He had died, he exclaimed, “This man truly was the Son of God!” (Mark 15:39 NLT)

2014-NIUE-AUGUSTUS-FEATUREUp until now, it might not be clear why I entitled this series of Holy Week devotions, “Son of God.” I mean, sure, I am writing about Jesus of Nazareth who is known by billions of Christians to be the “Son of God.” That much is self-evident; and sure, I am writing about the activities, suffering and death of “the Son of God” because it is Holy Week and that is when billions of Christians celebrate the last days of Christ. But, other than that, why entitle this SON OF GOD?

What most people don’t realize is that the title, “Son of God”, was not held exclusively by Jesus during his lifetime. There was another person who was known to the world at the time as son of god and his name was Tiberius Caesar, just as Augustus Caesar was before him. Because Julius Caesar was divinized following his assassination, Augustus (whose birth name was Octavian) took on the title divi filius, aka son of the divine one, aka son of god. When Tiberius succeeded Augustus, he took on the same title, as did the Caesars that followed him. And, honestly, who was going to argue with them. They were truly the most powerful men in the known world and to argue their divinity with them was to order your own death.

When Jesus’ followers, and later the Gospel writers, started hailing the peasant carpenter from Nazareth as “the Son of God,” this instantly put him in immediate competition with Caesar, who did not take kindly to such competition. What’s more, Jesus wasn’t being called the equivalent of divi filius; rather, he was being called the equivalent of Dei Filius, which put him above the son of a deified mortal and made him the Son of the immortal God. Also, this Jesus claimed that being the Son of God meant conquering people with love and truth, as opposed to Caesar’s way of conquering people with fear and force. It was on this day, nearly 2,000 years ago, that this peasant Nazarene came face to face with the Roman Empire. It was on this day, nearly 2,000 years ago, that the Son of God challenged another son of god. It was on this day, nearly 2,000 years ago, that LOVE and brute force crossed paths in such a dramatic way that the world would never forget it. While brute force may have won the battle, three days later it totally lost the war!

On this Good Friday, we are being called by the Son of God to reflect on the ways we oppose walking the path of LOVE. How often have we tried to force our way on others? How often have we put ourselves above the Son of God through our thoughts and through our actions? Christ is calling us to search our hearts and our souls. The Son of God is calling us to acknowledge his Sonship, his divinity, and his Lordship over our lives. The Son of God is calling us to abandon our ways for his ways, and he is calling us, at all costs, to return to the pathway of LOVE. While this is not always easy, it is what the Son of God calls us to do and his death on the cross is a reminder to us all of the extent to which he was willing to go in order to see that pathway through. The Christ on the cross is waiting for us to join him in his mission.

THOUGHT OF THE DAY
“For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many.” – Jesus of Nazareth (Mark 10:45 NLT)

PRAYER
Lord, precious Son of God, thank you for your sacrifice. Stir up in me a sacrificial love that reaches far and wide to those in need around me. Amen.

Devotional

SON OF GOD: Palm Sunday

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Read Mark 1:1-11

ALSO IN SCRIPTURE
“The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.” Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. He said to them, “It is written, ‘My house shall be called a house of prayer’; but you are making it a den of robbers.” The blind and the lame came to him in the temple, and he cured them.” (Matthew 21:11-14 NRSV)

PalmSundayThe mob rules, does it not? We all know about “mob mentality” and how it is really a force to be reckoned with. We have seen on the news how people in mobs can do some crazy, scary and unimaginable things. I instantly think of Beauty and the Beast, when Belle magically shows her fellow villagers the beast through her enchanted mirror. Once the villagers see him, once they lay eyes on him, terror over comes them. Seizing the moment, Gaston pulls out his sword and begins to sway the crowd to follow him in killing the beast. Of course, Gaston is successful and they do, indeed, take up arms and follow him.

When we think of Palm Sunday, we see such a fickle crowd. They were looking for a hero, for anyone, to come along and claim the role of Messiah. So, when Jesus comes (intentionally and prophetically) riding in on a donkey, the crowd was there and ready to hail him as king. “Hosanna, hosanna!” The crowd roared with excitement, “Blessed is the One who comes in the name of the Lord! Hosanna, hosanna!” But was it the Lord they were praising, or was it their idea of the Lord? Without being too critical or judgmental, they had good reason to hope for their idea of the Lord. After centuries of subjugation and oppression, they were longing for God to come and liberate them.

This “king”, however, was not going to live up to their hopes and expectations; rather, this “king” was going to ride into the city, head to the Temple and start turning stuff, quite literally, upside down. Jesus’ first move as the crowd-proclaimed “king” was to go into the heart of Jewish worship and call out the religious leaders of his day and age. This is a far cry from the anti-Roman Messiah that everyone was hoping for. That’s not to say Jesus was pro-Roman. No, not at all. He was pro-Jewish without a shadow of a doubt and it was from that passion for his people, and his God, that Jesus acted out in anger toward a temple and its leadership. As a result, the fickle mob changed its opinion of this Jesus and went from proclaiming him “king” to handing him over to Pontius Pilate as a criminal and a traitor.

We too, like the Temple, get corrupted by the surrounding world and its influences. We may be the church, we may be Christ’s community of faith, we may be proclaiming Jesus to be the Son of God; however, does Jesus meet up to our hopes and expectations? Will Jesus come in and champion our “Christian” cause, will he love our theology, and uphold our rigorous doctrines? Or, like he did in the temple, will Christ come and start turning stuff upside down in a fit of cleansing anger? This holy week, let us be challenged to not be a part of the fickle crowd; rather, let us begin to reflect on who we are and what Christ is calling us to be. Let the things that need cleansing be purged from us, and let the Christ who would be king reign in our hearts forever.

THOUGHT OF THE DAY
“A [person] who wants to lead the orchestra must turn his back on the crowd.” – Max Lucado

PRAYER
Lord, give me the strength to turn my heart over to you regardless of what the “crowd” is shouting. Turn the tables in my temple so that I may see the need to change and so that I may act accordingly. Amen.

Devotional

Down by the Shoreline

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Read Luke 5:1-11

ALSO IN SCRIPTURE
“[Jesus] said, ‘Come.’ So Peter got out of the boat, started walking on the water, and came toward Jesus.” (Matthew 14:29 NRSV)

son-of-god-peter-and-jesus-boatOkay, now we are getting close to Holy Week. As always, I have pulled out movies from my “Jesus movie” collection, and I have begun to watch them. This Sunday evening, I sat down to watch “Son of God”, which is up there on my list of awesome Jesus movies. While, it doesn’t quite stack up when it comes to the temple scene, which is often how I gauge the quality of Jesus movie, it stacks up just about everywhere else…making it one of my more favorite films on the subject matter. It is a theologically responsible, open-minded, historically aware, and spiritually grounded film and I commend the film makers, Mark Burnett and Roma Downey, for making it.

As I was watching the scene of Jesus walking on the water and Peter jumping out of the boat to walk with him, it occurred to me that there is a very theologically profound connection to an earlier story of Jesus and Peter. In the beginning of the film, Jesus came to the Sea of Galilee and began to call his disciples. When he got to Peter, he found him returning from an “epic fail” of a fishing trip. Jesus called to Peter, but Peter practically couldn’t be bothered, he was too agitated over not catching any fish. So, Jesus came to him. That’s right, he walked chest high into the water and stood beside Peter’s boat.

“You’re not just going to come up into my boat!” Peter exclaimed. “That’s right,” Jesus answered, “I could use a helping hand.” Jesus reached out and Peter reluctantly, and somewhat confused, grabbed his hand and pulled him up into the boat. To make a long story short, Jesus told Peter to go back out and cast his nets. Peter protested that, but in the end he gave in, went back out to deeper waters, and casted his net. Jesus then touched the water, and before Peter could believe his own eyes, fish were filling the nets literally by the boatful. At first, Peter wanted nothing to do with Jesus, so Jesus came to him and invited him anyway.

Jesus’ taking the time to be invitational to Peter led Peter to a place of solid and bold faith. The same Peter, who was once an agitated and disinterested fisherman, was now doing the reverse of what had happened on that day at the beginning of the film. Now, instead of Jesus coming into the boat, Peter was jumping out of the boat to be where Jesus was! This, to me, brought on a profound revelation, one that instantly hit me as I was watching the film. So often, we are looking for people to come to us…and we get discouraged when the don’t; however, which one of us is willing to go to them, like Jesus did with Peter? Which one of us is willing to pursue people, to be where they are, in order to invite them to build their faith enough to join us where Christ is?

At some point we, too, were the ones being invited. Some of us may have accepted readily, while others may have taken more time to accept the invitation. Still, regardless of the time it took, we are all members of the universal body of Christ as a result of it. Christ is calling you to be invitational to others. Christ is calling you to invite people to be in your life, to join you for worship at your churches, and to join you in ministry to your neighbors around you. It is in the invitation, and in the pursuit of such an invitation, that we find the secret to becoming “fisher of people.” Fishing takes time, it takes patience, it takes faith, and it takes pursuit. I hope to see you down by the shoreline.

THOUGHT OF THE DAY
“Many [people] go fishing all of their lives without knowing that it is not fish they are after.” – Henry David Thoreau

PRAYER
Lord, climb into my boat and inspire in me a bold faith, so that I may become one of your fishers of people. Amen.

Devotional

Matthew, Mark, Luke and John

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Read Luke 1:1-4

ALSO IN SCRIPTURE
“This is the Good News about Jesus the Messiah, the Son of God.” (Mark 1:1)

TheFourGospels“Matthew, Mark, Luke and John, bless the bed that I lie on. Four corners to my bed, four angels round my head; one to watch and one to pray, and two to bear my soul away.” There is nothing quite like children’s nursery rhymes, is there? Especially religious ones that point to a God that all little children had better fear. I grew up reciting this rhyme as young boy, subconsciously digesting it’s grim and rather creepy message. This rhyme basically says that you had better be in line with the four Gospels if you would like God’s protection when you sleep, and it doesn’t hesitate to remind you that you could die in your sleep. So if you would like angels to guard you and/or carry your soul to heaven, you had better be blessed by the Gospels. That’s rather funny being that the word gospel literally means “good news” and is the “good news” of Jesus Christ, not Matthew, Mark, Luke or John.

It is amazing to me that so many people claim to be Christian in this country and, yet, few people are literate to what the Gospels actually say. We recite quaint little rhymes, we remember the Sunday School stories taught to us at young ages, and we even watch movies that are, when you think of it, only loosely based on the Gospels; however, most people do not pick up the Gospels and read them for themselves. And, when people do pick up the Gospels and read it, they read it as if they are a cohesive, singular story that were written by Matthew, Mark, Luke and John who were sitting side by side and consulting with each other on what they remember the Lord saying and doing. Here’s an example. Tell yourself what you know about Jesus’ birth. You will probably think of Mary and Joseph journeying to Bethlehem, being forced to sleep in a manger because there was no room at the inn, and being visited by 3 wise men who brought gifts, as well as by shepherds who got a full choral performance by the Vienna Boys’ Choir of angels.

Yet, I bet you didn’t realize that Mary and Joseph only get put in a manger in Luke, not Matthew. And the Wise Men are only mentioned in Matthew and not in Luke, not to mention the author of Matthew (we don’t actually know his real name, as he never actually gave it) never numbered the wise men to three. What’s more the shepherds only show up in Luke and not in Matthew. Let me also point this out, the birth narrative is ONLY found in Matthew and Luke. It is absent in Mark and John. Is your head spinning yet? What do we make of this? Should we question the accuracy of the Gospels?

The answer, in short, is absolutely not! If the authors were looking to write a 21st century, scientific, history textbook, then we should definitely question their accuracy; however, that is not what they were writing. They were writing a Gospel which combines loosely recorded historical figures and events that are combined with narratives woven around what were the known sayings, teachings and deeds of Jesus of Nazareth, who they witnessed and experienced as the Christ. To simplify this a bit, what the authors were writing was a THEOLOGY on WHO JESUS IS and WHY THAT IS GOOD NEWS. That is what these authors were concerned with, reporting the GOOD NEWS of JESUS CHRIST to their communities.

My challenge to you is for you to read the Gospels. Read them in the order they were written Mark (ca. 68-70 CE), Matthew (ca. 80-90 CE), Luke (ca. 80-90 CE), and John (ca. 90-100 CE). Read them separately, taking each one on its own terms. Get a feel for what truths each author would like to convey to you about Jesus, the Christ, the son of God. Let them inform you, rather than you trying to inform them, and be amazed at the dynamic, living, and powerful Christ that will meet you in the process. There are no books in the world more influential that the Gospels and there is a reason for that. Read them as they are and be transformed by the good news of Jesus Christ.

THOUGHT OF THE DAY
“While facts are beholden to truth, truth is not beholden to fact.” – Rev. Todd R. Lattig

PRAYER
Lord, speak the truth of your good news to my heart so that I may see you as you wish to be revealed to me, through the faithful witness of others as well as through my own experience. Amen.

Devotional

Disciple

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Read Luke 8:1-3

ALSO IN SCRIPTURE
“Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb.” (John 20:1)

Mary MagdaleneIn the film that came out a little while ago, Son of God, the story of Jesus of Nazareth was chronicled. It started off with Jesus walking toward the Sea of Galilee, heading to its shores to recruit a certain fisherman by the name of Peter. From there he gathered up more disciples, twelve in all. Of course, Jesus also had many followers who followed him around from place to place as he traveled the Galilean countryside.

In this film, they actually have an extra disciple. Now, I bet you are pausing here and questioning: “An extra disciple? If Jesus had an extra disciple there would’ve been thirteen disciples, but the Bible clearly says twelve.” But you did hear me right. In this film, the extra disciple was a woman by the name of Mary of Magdala (also known as Mary Magdalene). In the film, they show her following Jesus around, handing out the loaves and the fish, sitting in on his lessons to his disciples, and even questioning him on how they should pray. “Mary Magdalene,” you might be asking, “wasn’t she the prostitute who followed Jesus and ended up witnessing his resurrection at the tomb on Easter morning? How could she be considered a disciple?”

If you are questioning that I would like to pause here for you and explain. Mary Magdalene is often mistakenly identified as a prostitute; however, if one reads the Gospel accounts you will not find such a description of her anywhere. The most one can find of Mary, prior to her knowing and following Jesus, is that she was among the women whom Jesus “cured of evil spirits and infirmities.” In fact, the author of Luke says that Jesus had cast “seven demons” out of her (Luke 8:2).

Luke’s Gospel, which was the third one written (circa 80-90 C.E.), is the only Gospel to mention that Mary was possessed by demons, so it is hard to tell whether or not Mary was known for being demonically possessed in the time of the earlier accounts of Mark and Matthew (Note: Mark 16:9 also mentions that Mary was possessed by seven demons; however, Mark 16:9-20 is a later addition to Mark and not in the original manuscripts), or if it is a later addition to the story. Regardless, Mary was certainly not a prostitute and was certainly a close follower of Jesus as she is mentioned as such multiple times throughout all four Gospels.

With that said, being a follower does not necessarily make one a disciple. Disciples were students, and thus as Jesus students the disciples had greater access to the Jesus than the mere follower did. They learned from him, they aided him in his ministry and they were given an inside look at his parables and at Jesus’ messianic plan. While the Gospels do not explicitly name Mary as a disciple of Jesus’ in the formal sense, they do show her being among the women following Jesus. Not only that, but she and the other women were supporting Jesus’ ministry with their resources (Luke 8:3). What’s more, it is to Mary Magdalene and the other women, that Jesus reveals himself to immediately following his resurrection. It is Mary and the other women who first get the command to go and tell others of the Good News (aka Gospel) of Jesus’ resurrection.

Again, while the Gospels may not explicitly call Mary a disciple, I feel there is little doubt she was. The Gospels, ALL FOUR OF THEM, have Mary being the first witness of the risen Christ and the first one to spread the Good News to the rest of the disciples. If Mary, in a time when women were considered little more than property, can be considered a disciple of Christ, who can’t be? That is, indeed, the GOOD NEWS! Jesus Christ has risen and ALL are called to be in on what he’s about to do next! ALL are called to be a part of his messianic plan of redeeming the world and returning it back to a paradise where all creation lives in love and peace! Are you ready for what God is going to do? Be like Mary and respond to that call!

THOUGHT OF THE DAY
“It is only because he became like us that we can become like him.” – Dietrich Bonhoeffer

PRAYER
Lord, I wish to be your disciple. Teach me all that I need to do your work in this world. I give to you my time, my presence, my treasures, and my all. Amen.

Devotional

Son of God

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Read Matthew 28:16-20

ALSO IN SCRIPTURE

“And he said to them, ‘Go into all the world and proclaim the good news to the whole creation.’” (Mark 16:15)

Son_of_God_film_posterAs a person who is kind of a film buff, I have collected a good many of movies over the years. In particular, I have been and will continue to be a collector of “Jesus” movies. I remember enjoying the film, “King of Kings”, growing up as a child. I remember watching “The Greatest Story Ever Told,” “Jesus of Nazareth”, and other such films centered on the life, death and resurrection of the Christ. I now, as an adult, own these films and do watch the periodically. I like how each “Jesus” film brings a slightly different take on who the Christ was and how his message played out to the people. In fact, different films focus on different aspects of Jesus ministry.

There is a new film that has been released on screens throughout theaters country-wide today. It is called “Son of God” and it is about the life, death and resurrection of Jesus of Nazareth. It is taken from the The Bible miniseries that aired on the History Channel during Lent last year. This film contains the footage, and then some, that was found in that miniseries, and it was produced by Mark Burnett and Roma Downey.

In an interview, Burnett and Downey were questioned about how they went about making the film. “Clearly, there people all over the board when it comes to reading and interpreting the Bible,” the interviewer began. “Different denominations have different interpretations as to the person of Jesus, who he was and what his life, death and resurrection means for the world. Did you consider that in the making of this film? How did you go about making a film that would satisfy different people with different interpretations?”

According to Burnett and Downey, they met with religious leaders from different denominations, including but not limited to Roman Catholics, Baptists, Evangelicals, Assembly of God, and other denominations in order to get their opinion on the Script and the direction the film was taking in terms of its presentation of who the Christ was. Burnett even said they brought the film to the Anti-Defamation League to seek their advice and approval to make sure that the film didn’t unintentionally cross into the realm being anti-semitic.

What a novel idea. While Burnett and Downey certainly have their own understanding of who Jesus is, they were not afraid to have their understanding challenged in order to create a film that reached people where they are at. That is not to say that the film will satisfy every person’s burning belief of who Jesus was, but it does show a level of openness to accountability that we rarely see in Hollywood, let alone in the church.

While, having seen The Bible miniseries, I do not share all of the theological positions of the filmmakers regarding Jesus, I do know that I will be going to see this film today. I think it is important to support such films because they get the message of Hope, Healing and Wholeness out to the masses. They catch the attention of people who need to hear that God loves them so much and that God would never leave them alone. They stir a curiosity about the real CHRIST in a world that has all but forgotten the power and importance of his message. So today’s challenge to you is to go and support the film, “The Son of God.” Even if you do not agree with everything, or even if you agree with everything, this film is one that is worthy of our time and money. No doubt, if you open yourself up to the possibility, God will speak to you as you journey with Christ through this film. Let your Lenten journey begin here.

THOUGHT OF THE DAY

Christ who was in the world is also within you, and through you Christ remains in the world still! Live into Christ and his Good News.

PRAYER

Lord, use me in a way that reflects Christ’s presence within me. Amen.

Devotional

What Did Jesus Do?

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What Did Jesus Do?

Read Matthew 5 (through chapter 7 if you have time); 25:31-46; Luke 4:16-21; 6:17-49

ALSO IN SCRIPTURE

“If I am not doing the works of my Father, then do not believe me. But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father.” (John 10:37-38)

What Did Jesus Do?Who is Jesus Christ? Is he a prophet who lived in Palestine over 2,000 years ago? Is he the messiah as promised throughout the Torah and the prophets in the Hebrew scriptures?  Is he the true King of Israel, in the line of David? Is he the Son of God, born of a virgin? Is he the Word of God made flesh, the King of Kings and the Lord of Lords? Is Jesus God?  These questions and more are answered in various ways by various different Christians, and depending on where you find yourself in your faith, you may or may not find yourself shouting “heresy” at the answers that different Christians might put forth.

What’s more, not only are there questions regarding Jesus’ divine identity; however, there are questions regarding Jesus’ personality and his mission as well. There are those who would claim Jesus to be a peace-loving guy, while others would claim that Jesus was a no-nonsense guy who flung tables around in order to “cleanse” the temple of corruption.  There are those who would show that Jesus was compassionate and all-accepting, and others who would show that Jesus had little to no tolerance for those who he saw as opposing God.  So, who is this Jesus Christ?

The fact of the matter is that Jesus cannot be easily pinned down. While doctrine states that Jesus was truly divine, it also says that he was truly human as well.  And the range of emotions and actions that come from Jesus in the four Gospels alone is enough to be a thorn in the side to anyone who wants Jesus to completely fit their mold.  We, as Christians, run into problems when we get caught up in debates about who Jesus is all the while ignoring the mission of Christ that was clearly outlined in the Gospels.

But, perhaps we are asking the wrong questions. Rather than trying to get the edge on who Jesus is, perhaps we should focus our search for answers around the question of what Jesus did. We should be asking ourselves, what did Jesus do?  Jesus did teach people, he did heal people, he did accept those who had been rejected. Jesus did stand against religious dogma, he did show compassion to those who were on the fringes of society, and he did preach the imminent arrival of God’s Kingdom, which he saw as being ushered in by God through himself and those who followed him. For Jesus, ushering in the Kingdom of God (through bringing hope, healing, and wholeness) was HIS mission. Nothing shows this more than Matthew’s Sermon on the Mount, Luke’s Sermon on the Plain, Jesus’ mission statement in Luke, and Jesus’ stark illustration given to his disciples (in Matthew 25) of king who separates the sheep from the goats.

When we ask the question of what Jesus did, it gives us a clearer understanding of what we should be doing. If we are to be imitators of Christ, and/or allow Christ to live through us, then we should be engaging and investing in the same mission that Jesus is engaged and invested in. We should be working to usher in the Kingdom of God, bringing hope, healing and wholeness to those of whom God has put all around us. If we invest ourselves in Christ’s mission, then I believe we will find that the answers we have come to through our intellect will fade away and be transcended by the answers that will have risen up out of our faith.

THOUGHT OF THE DAY

“An ounce of love is worth a pound of knowledge.” – John Wesley

PRAYER

Lord, help me to keep my focus on your mission and use me to usher in your Kingdom to my community. Amen.