Tag Archives: Discipleship

April 3, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Service: 9 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Traditional Service: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to oWelcome to our JOY Fellowship Worship Service for April 3. Today we learn that for Jesus, compassion and justice are inseparable..

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

March 27, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Service: 9 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Traditional Service: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to oWelcome to our JOY Fellowship Worship Service for March 27. Today we learn that being followers of Jesus involves giving of our whole selves to build a community of mutual blessing.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

A LOOK BACK: Beyond the ‘L’ Word

Read John 14:11-21

ALSO IN SCRIPTURE

“Whoever does not love does not know God, for God is love.” (1 John 4:8)

Quote

In our culture, we often romanticize what love is, do we not? When we hear the word “love”, we often think of bouquets of flowers, long walks along the shoreline in the moonlight, and romantic gondola rides through Venice. We often think of warm candlelight, nights with a loved one by the fireplace, and all of the warm and fuzzies that make our hearts flutter at the sound of “love.”

How can we help having such an image? Our culture is constantly feeding us with this understanding of love. Our supermarkets and bookstores are lined with romance novels, magazines with tips on having a better love life, cards that tell your significant others how much you love them and many other things that paint this particular picture of love. We are inundated with love songs that fill the radio airwaves and our mp3 players. Just try and find a song on the radio that is NOT about romantic love. They exist, but they are definitely hard to find. Romance also shows up in movies where characters are “in love” with people as well as monsters such as vampires, werewolves and, if you can believe it, even zombies.

If you were a visitor from another planet and you were trying to understand our language, you would come to the conclusion the word “love” mostly means “romance. Yet does that sufficiently describe the word love? Is romance all there is to the word love, or does love extend far beyond that particular definition. I am sure most, if not all, people know the answers to those questions; however, when love plays out in different ways in our lives we often don’t recognize it for the love that it is.

When I was a teenager, my parents loved me by not allowing me to do EVERYTHING I ever wanted to do. The loved me by not always letting me have my way. The loved me by allowing me to make mistakes and suffer the consequences. They loved me by holding me accountable to the expectations the set of me. They also loved me by letting me go to experience the world on my own terms. That last one is, perhaps, the hardest love for a parent to exhibit. Letting go, holding people accountable, allowing people to make their choices and reap the consequences, and saying “no” to people, often does not sound or feel like love. Yet, depending on the circumstances, it can and often is a form of love!

When Jesus called Peter to love and feed his sheep, he was not calling him to romance; however, he was calling him love in a much more profound and powerful way. He was called to love people as a brother, as a friend, and as a parent; however, Peter was also called to love beyond those classifications as well. He was called to love as GOD LOVES. He was called to invite those who wished to be invited and let go those who wished to be let go. He was called to guide and to lead; however, he was also called to step down and be led. He was called to live a life that brought hope, healing and wholeness to others, even if the cost of that would be his very life.

Christ calls us to do the same, we are not merely called to love our significant others. We are not called to get overly attached to the warm and the fuzzies; rather, we are called to exhibit the very LOVE of God. We are called to invite and to let go. We are called to guide and to lead, as well as to step down and be led. We are called to love our neighbors, and even our enemies, as we love ourselves. There is nothing that falls outside the breadth of God’s unconditional and unquellable love. Know that you are loved and BE LOVE in the lives of others. If God is love, and you are in God, then you are LOVE too!

THOUGHT OF THE DAY

“Where there is love, there is life.” – Mohandas Karamchand Gandhi

PRAYER

Lord, lead me ever deeper into a life of love. Amen.

A LOOK BACK: Xtreme

Read Mark 1:29-34

ALSO IN SCRIPTURE
“Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls.” (1 Peter 2:25 NLT)

ChristianLove

When I was a youth pastor, I attempted to write a weekly devotion that was directed toward teenagers. I called it, “Xtreme Faith”, because it was edgy sounding and it reflected well the reality of what it means to be a Christian, a person of faith, in today’s times. It also drew a parallel to the ancient church and what it meant to be a Christian in those times as well.

I decided to spell it, Xtreme, because X is the Greek letter in the word χρηστος, which transliterates to the word Christos (pronounced kr-eest-os), which translates in to the word Christ. X was often used as the shorthand for Christ in ancient Christian circles. (Side note: The next time you see Xmas instead of Christmas, don’t get mad, but rejoice because it means the same thing). So, I spelled the word Xtreme, because it pointed to Christ and how extreme following Christ can be in this culture.

I am not sure how successful that short-lived devotion was; however, I believe the name of it, as well as the fundamental message that was being conveyed is vitally important for us as Christians in an increasing secular, and even anti-religious, American world. What’s more, even many professing Christians choose to only halfway follow Christ in ways that are neglectful of, if not antithetical to, the Christian faith we claim to profess.

We don’t like to think of him this way, but Jesus of Nazareth was a pretty extreme individual. He called people to give up their careers and social status to follow him (Mark 1:16-20; 2:14). He told people that they were not worthy of following him if they did not forsake all things, including their parents, siblings and family (Luke 14:26). Jesus told people that if they wanted to be his disciples, they should deny their own hopes, dreams, and aspirations. That they should pick up their instrument of capital punishment and follow Jesus to their deaths (Matthew 16:24). I could go one with a plethora of other examples; however, I think the above three prove the point. Jesus was extreme.

Peter knew this to be true. I love the account of Jesus coming to Simon Peter’s home in Mark, because it shows exactly what was at stake for Peter and the rest of the disciples. They weren’t two-dimensional characters from a story book; rather, they were real, living, breathing human beings. Peter had a wife, he probably had children, he had an ailing mother-in-law, and a household to look after. When he chose to leave his career behind to follow this itinerant teacher from Galilee, he was giving up the only source of money he had, and that would affect his WHOLE FAMILY!

If you are still struggling with the idea that Jesus was extreme, let me ask you this: would you leave your ailing family members, your spouse, your children, your homes, and your careers to follow Jesus into the great unknown? Would you be willing to leave behind your cars, your boats, your lifestyles, and your dreams and hopes for the future to follow Jesus to the ends of the earth?

It takes and Xtreme faith to do that, and that is the kind of faith that χρηστος is calling you to. It may not mean that you leave your family as Christ did, but it means that you need to be willing to go wherever Christ is calling you. It means that, no matter what you are called to and no matter how politically incorrect it may be nowadays, a Christian is always willing to bear witness to their faith, to uphold Christ’s two greatest commandments (Matthew 22:37-40) even if it means standing up against the status quo, and to strive to not let any part of your life become a denial of Jesus’ Lordship over you.

Sounds Xtreme? Certainly! But then again, so were the lengths Jesus went to in order to show us how much we are ALL LOVED. So, be Xtreme for χρηστος and be one of the vessels who are bringing Christ’s transformative love into the world!

THOUGHT OF THE DAY
Being Xtreme does not mean being an extremist; rather, it means following Christ over and above the ways of the world, even if people end up thinking you are.

PRAYER
Lord, help me to be an Xtreme follower of Your way, an Xtreme speaker of your truth, and a witness to the Xtreme LOVE that leads to everlasting life.

A LOOK BACK: Denial and the Cross

Read  Mark 8:34-38

ALSO IN SCRIPTURE
Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. (Luke 9:23)

REVDRMLKJRIf you are Christian you have, no doubt, come across today’s scripture reading before. In one fashion, or another, you have heard that following Jesus means that we need to deny ourselves and pick up our cross. Part of the problem of being a Christian is that, all of these centuries later, we hear Jesus’ words in ways that I believe he never intendeded them. For instance, when we come across today’s Scirpture passage we often interpret it in ways that both trivialize the cross and demonize ourselves into something less than valuable in the eyes of God.

An unhealthy understanding of Bible passages such as these can lead to an unhealthy, and perhaps damning perception of self, of neighbor and, ultimately, of God. So let me begin by stressing what this passage is NOT saying. First, this passage is NOT saying you should hate yourself or deny yourself your basic needs. It is not saying that at all! God created you and God does not create junk or rubbish. God created you, and all, with a divine and holy purpose in mind. Thus, Jesus is not telling us that in order to be his disciple we need to hate ourselves, look down upon ourselves, or neglect to take care of ourselves. To do such would be sinful and would not be in line with God’s will for us. After all, God calls us to be good stewards of God’s creation (in which we are included) and to go against that would be to go against God’s call.

Second, this passage is not intended to trivialize the cross. There is a TobyMac song called Irene, in which TobyMac sings “Pick up your cross and where it everyday.” This is both a reference to Luke’s parallel passage (Luke 9:22-25) and to the trinket people often where on a necklace fastened around their necks. But this is not what the passage is referring to at all. It’s not referring to a necklace, nor is it referring to a lamented obligation, or a personal challenge one has been going through; rather, Jesus is referring to the instrument of capital punishment he would be affixed to as a means of painfully and humiliatingly exterminating his life.

What Jesus is ultimately saying in this passage is that, if anyone wishes to be his follower, we must deny any part of us that would hold us back from following him. Regardless of what those things are (e.g. our sins, our hangups, our fears, our desires, our hopes, our dreams, etc.) we must be willing to put them aside and be willing to pay all costs for being associated with Jesus. Even if the cost is our very lives, we must be willing to give it all to follow Christ. It has nothing to do with self-loathing, though. It has to do with one’s identity! If one truly identifies as a Christians, and sees him/herself as belonging to Christ, then that will be the most important thing to him/her over and above anything else, including his/her own life.

There are numerous examples of people who saw Christ as being at the core of their identity. This week it behooves us to look at the life of Rev. Dr. Martin Luther King, Jr. who was a disciple of Christ who denied the fears and things that held him back from following Christ. Dr. King certainly picked up his cross, the burden of fighting for equality and freedom for all people regardless of their skin color, and ended up paying the ultimate price for doing so. When we look at Dr. King we see a man who certainly denied himself, picked up his cross and followed Jesus.

The question for us today is this, will we let our fears and our desires keep us from accepting Christ as our Lord? Will we refuse to pick up our cross because of the possible consequences? Will we deny Christ, or deny the parts of ourselves that keep us from accepting Christ? Will we be ashamed of Christ, Christ’s message, and the way of the Cross because it is more convenient for us to do so? Or will we deny our own convenience for the sake of Christ, for the sake of others and for the sake of God’s Kingdom? The choice is ultimately yours and I pray that your response is one of affirmation rather than one of denial and embarrassment. The world could use more disciples of Christ and the hope, healing and wholeness that such disciples bring in Christ’s name.

THOUGHT OF THE DAY
When we deny the poor and the vulnerable their own human dignity and capacity for freedom and choice, it becomes self-denial. It becomes a denial of both our collective and individual dignity, at all levels of society. – Jacqueline Novogratz
PRAYER
Lord, I give me the strength to deny the things that hold me back from you, to pick up my cross, and to follow you at all costs. Amen.

God’s People, part 168: Philip

Read John 14:8-14

ALSO IN SCRIPTURE
“For I can do everything through Christ, who gives me strength.”  (Philippians 4:13, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Rubens_apostel_philippusPart 168: Philip. Philip is one of the disciples/apostles in all four of the Gospel accounts; however, we know very little of him from the synoptic Gospels (e.g. Mark, Matthew, and Luke). Instead, Philip is more prominently figured in the Gospel of John. It is there that we get a sense of who Philip was and how he interacted with the other disciples and with Jesus.

Philip was from the town of Bethsaida, the hometown of Andrew and Peter. According to John’s Gospel, Andrew and an unnamed disciple were followers of John the Baptist. Once John proclaimed Jesus as the Lamb of God, Andrew and the unnamed disciple left the Baptist and followed Jesus. The unnamed disciple has traditionally been understood to be the beloved disciple, whom has also traditionally understood to be John, brother of James. We will refer to him as John to keep things less confusing.

From there, Andrew and John took Jesus to Simon, whom he renamed Cephas (Aramaic for Peter). Presumably, John’s brother James was also there. These were the first four disciples called by Jesus. The next disciple, the fifth to be called, was Philip of Bethsaida. We do not know what Philip’s trade was, whether he was a fisherman or not, but we do know that the Gospel is written in such a way that seems to indicate that Andrew and Peter knew Philip. Bearing a Greek name, it has been speculated Philip may have spoken Greek and may have been known to some Greek pilgrims who were visiting Jerusalem (John 12:21). If that was the case, it certainly went on to be a benefit to him while serving Jesus.

It is believed that Philip was among the disciples at the wedding in Cana, since he was called prior to the event. Philip also introduces Jesus to Nathanael, who was also among those at the wedding. Philip, like Andrew, seemed to have a passion for bringing people into a relationship with his master. On top of introducing Nathanael, Philip let Andrew know that there were Greek pilgrims who wanted to speak to Jesus, and they both went to tell Jesus about it (John 12:22).

Overall, he was a disciple who showed great faith; however, he did waiver in that faith and was sometimes confused in his understanding of Jesus over all. When Jesus asked the disciples to feed the 5,000 men (not counting women and children), it was Philip who was confounded and questioned Jesus on how that was even possible. It was also during the Last Supper that Philip didn’t seem to understand that by knowing and seeing Jesus, he had actually known and seen the Father as well.

I think, if we are honest, Philip is representative of most of us who follow Christ. We are passionate and want to serve Christ faithfully. Sometime, even, we come through on that; however, we often times get confounded by the seeming impossibilities surrounding us, and get lost in focusing on what we do not have as opposed to focusing on what we do have: CHRIST.

The challenge for us to stop relying on our own power and on our own abilities. They will fall short every time, and they will definitely leave us feeling hopeless. Rather, we need to place our faith in Christ, in whom all things are possible if we will only believe and take the step of faith. The challenge, therefore, is for us to place our faith wholly in Christ and to move forward in our Christian walk of faith, even when things seem impossible.

THOUGHT OF THE DAY
Faith is not about knowledge, it’s about trusting Christ enough to move forward even though one does not know.

PRAYER
Lord, give me the kind of faith that moves mountains. I can do all things through you who gives me strength. Amen.

Xtreme

Read Mark 1:29-34

ALSO IN SCRIPTURE
“Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls.” (1 Peter 2:25 NLT)

ChristianLoveWhen I was a youth pastor, I attempted to write a weekly devotion that was directed toward teenagers. I called it, “Xtreme Faith”, because it was edgy sounding and it reflected well the reality of what it means to be a Christian, a person of faith, in today’s times. It also drew a parallel to the ancient church and what it meant to be a Christian in those times as well.

I decided to spell it, Xtreme, because X is the Greek letter in the word χρηστος, which transliterates to the word Christos (pronounced kr-eest-os), which translates in to the word Christ. X was often used as the shorthand for Christ in ancient Christian circles. (Side note: The next time you see Xmas instead of Christmas, don’t get mad, but rejoice because it means the same thing). So, I spelled the word Xtreme, because it pointed to Christ and how extreme following Christ can be in this culture.

I am not sure how successful that short-lived devotion was; however, I believe the name of it, as well as the fundamental message that was being conveyed is vitally important for us as Christians in an increasing secular, and even anti-religious, American world. What’s more, even many professing Christians choose to only halfway follow Christ in ways that are neglectful of, if not antithetical to, the Christian faith we claim to profess.

We don’t like to think of him this way, but Jesus of Nazareth was a pretty extreme individual. He called people to give up their careers and social status to follow him (Mark 1:16-20; 2:14). He told people that they were not worthy of following him if they did not forsake all things, including their parents, siblings and family (Luke 14:26). Jesus told people that if they wanted to be his disciples, they should deny their own hopes, dreams, and aspirations. That they should pick up their instrument of capital punishment and follow Jesus to their deaths (Matthew 16:24). I could go one with a plethora of other examples; however, I think the above three prove the point. Jesus was extreme.

Peter knew this to be true. I love the account of Jesus coming to Simon Peter’s home in Mark, because it shows exactly what was at stake for Peter and the rest of the disciples. They weren’t two-dimensional characters from a story book; rather, they were real, living, breathing human beings. Peter had a wife, he probably had children, he had an ailing mother-in-law, and a household to look after. When he chose to leave his career behind to follow this itinerant teacher from Galilee, he was giving up the only source of money he had, and that would affect his WHOLE FAMILY!

If you are still struggling with the idea that Jesus was extreme, let me ask you this: would you leave your ailing family members, your spouse, your children, your homes, and your careers to follow Jesus into the great unknown? Would you be willing to leave behind your cars, your boats, your lifestyles, and your dreams and hopes for the future to follow Jesus to the ends of the earth?

It takes and Xtreme faith to do that, and that is the kind of faith that χρηστος is calling you to. It may not mean that you leave your family as Christ did, but it means that you need to be willing to go wherever Christ is calling you. It means that, no matter what you are called to and no matter how politically incorrect it may be nowadays, a Christian is always willing to bear witness to their faith, to uphold Christ’s two greatest commandments (Matthew 22:37-40) even if it means standing up against the status quo, and to strive to not let any part of your life become a denial of Jesus’ Lordship over you.

Sounds Xtreme? Certainly! But then again, so were the lengths Jesus went to in order to show us how much we are ALL LOVED. So, be Xtreme for χρηστος and be one of the vessels who are bringing Christ’s transformative love into the world!

THOUGHT OF THE DAY
Being Xtreme does not mean being an extremist; rather, it means following Christ over and above the ways of the world, even if people end up thinking you are.

PRAYER
Lord, help me to be an Xtreme follower of Your way, an Xtreme speaker of your truth, and a witness to the Xtreme LOVE that leads to everlasting life.

Denial and the Cross

Read  Mark 8:34-38

ALSO IN SCRIPTURE
Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. (Luke 9:23)

REVDRMLKJRIf you are Christian you have, no doubt, come across today’s scripture reading before. In one fashion, or another, you have heard that following Jesus means that we need to deny ourselves and pick up our cross. Part of the problem of being a Christian is that, all of these centuries later, we hear Jesus’ words in ways that I believe he never intendeded them. For instance, when we come across today’s Scirpture passage we often interpret it in ways that both trivialize the cross and demonize ourselves into something less than valuable in the eyes of God.

An unhealthy understanding of Bible passages such as these can lead to an unhealthy, and perhaps damning perception of self, of neighbor and, ultimately, of God. So let me begin by stressing what this passage is NOT saying. First, this passage is NOT saying you should hate yourself or deny yourself your basic needs. It is not saying that at all! God created you and God does not create junk or rubbish. God created you, and all, with a divine and holy purpose in mind. Thus, Jesus is not telling us that in order to be his disciple we need to hate ourselves, look down upon ourselves, or neglect to take care of ourselves. To do such would be sinful and would not be in line with God’s will for us. After all, God calls us to be good stewards of God’s creation (in which we are included) and to go against that would be to go against God’s call.

Second, this passage is not intended to trivialize the cross. There is a TobyMac song called Irene, in which TobyMac sings “Pick up your cross and where it everyday.” This is both a reference to Luke’s parallel passage (Luke 9:22-25) and to the trinket people often where on a necklace fastened around their necks. But this is not what the passage is referring to at all. It’s not referring to a necklace, nor is it referring to a lamented obligation, or a personal challenge one has been going through; rather, Jesus is referring to the instrument of capital punishment he would be affixed to as a means of painfully and humiliatingly exterminating his life.

What Jesus is ultimately saying in this passage is that, if anyone wishes to be his follower, we must deny any part of us that would hold us back from following him. Regardless of what those things are (e.g. our sins, our hangups, our fears, our desires, our hopes, our dreams, etc.) we must be willing to put them aside and be willing to pay all costs for being associated with Jesus. Even if the cost is our very lives, we must be willing to give it all to follow Christ. It has nothing to do with self-loathing, though. It has to do with one’s identity! If one truly identifies as a Christians, and sees him/herself as belonging to Christ, then that will be the most important thing to him/her over and above anything else, including his/her own life.

There are numerous examples of people who saw Christ as being at the core of their identity. This week it behooves us to look at the life of Rev. Dr. Martin Luther King, Jr. who was a disciple of Christ who denied the fears and things that held him back from following Christ. Dr. King certainly picked up his cross, the burden of fighting for equality and freedom for all people regardless of their skin color, and ended up paying the ultimate price for doing so. When we look at Dr. King we see a man who certainly denied himself, picked up his cross and followed Jesus.

The question for us today is this, will we let our fears and our desires keep us from accepting Christ as our Lord? Will we refuse to pick up our cross because of the possible consequences? Will we deny Christ, or deny the parts of ourselves that keep us from accepting Christ? Will we be ashamed of Christ, Christ’s message, and the way of the Cross because it is more convenient for us to do so? Or will we deny our own convenience for the sake of Christ, for the sake of others and for the sake of God’s Kingdom? The choice is ultimately yours and I pray that your response is one of affirmation rather than one of denial and embarrassment. The world could use more disciples of Christ and the hope, healing and wholeness that such disciples bring in Christ’s name.

THOUGHT OF THE DAY
When we deny the poor and the vulnerable their own human dignity and capacity for freedom and choice, it becomes self-denial. It becomes a denial of both our collective and individual dignity, at all levels of society. – Jacqueline Novogratz
PRAYER
Lord, I give me the strength to deny the things that hold me back from you, to pick up my cross, and to follow you at all costs. Amen.