Monthly Archives: June 2016

Devotional

Wrath of God, part 5

Leave a comment

Read Jeremiah 31:1-10

ALSO IN SCRIPTURE
“I—yes, I alone—will blot out your sins for My own sake and will never think of them again.” (Isaiah 43:25, NLT)

jer4-weeping-prophetJeremiah stood there in the midst of the city. Everything had been destroyed and burned to the ground. The houses were smoldering furnaces with smoke billowing to the heavens. Corpses were lying everywhere and the stench of decay filled the air. Jerusalem had her share of sorrows in the past, but they all paled in comparison with the Babylonian seige.

The Temple was in ruins and not one stone remained on top of the other. The holy place of God was a ransacked pile of rubble, laid to waste by the gentile Babylonians. The survivors were left without their Temple, without their homes, without the property, and without anyone of their spiritual leaders. King Zedekiah, his cabinet of advisors, his family, his priests and all of the leaders and their families were all exiled from Jerusalem and taken back to Babylon as spoils of the war. The future of Judah, the future of Jerusalem, were uncertain.

Jeremiah stood there that day, having been released from the prison by order of the Babylonian King Nebuchadnezzar II. He was imprisoned by King Zedekiah for speaking out against the corruption of the King and the king’s government. Nebuchadnezzar had him released because word reached him that there was a prophet who prophesied in Babylon’s favor. Jeremiah stood there, horrified at the site of the utter and complete destruction, and he wept.

“If only they had listened,” he thought to himself. “If only they had turned from their wickedness, from their corruption, from their greed, they would have avoided all of this. How many innocent lives had been destroyed by the evil perpetrated by those who refused to live justly, who refused to love mercy, and who refused to walk humbly with their God?

But as sad Jeremiah was that day, he was not without hope for he knew that God was not the God of eternal judgment but the God of endless and ever abounding grace! God would not abandon the people of Judah, but would be working to bring them home and to restore them back to the people they were created to be. God would be showing them forgiveness and working toward reconciliation. This was not so just in spirit and in truth, but through the leadership of those who were still open to God’s wisdom and guidance; through the leadership of people like Jeremiah and those who followed him.

What is important for us to gather from Jeremiah and the destruction of Jerusalem by the Babylonians is that GOD is not the GOD OF WRATH, but the GOD OF GRACE. When looking at the wrath of God, ask yourself this question: Is God reigning wrath down on the people? Even if it is being articulated that way by the Biblical authors, is that really what is going on? Or is the wrath of God, properly speaking, the natural consequences to the evil that people perpetuate? People may get away with being wicked for so long, but eventually (as the phrase suggests), “every dog has its day.”

What’s even more important to glean from this narrative, is that while we do often bring the wrath of our actions down upon our heads, God never gives up hope on us. God is always forgiving us, always working to restore us back to a place of righteousness, and always working to reconcile us with God and with our neighbor. In wrath, in the natural consequences of our sinful and evil actions, there is still GREAT HOPE. Today’s challenge is to see the hope in the consequences we, and the world, are facing today and to begin to be God’s mouthpiece for the proclamation of the Good News of God’s reconciliation and restoration!

THOUGHT OF THE DAY
“The work of community, love, reconciliation, restoration is the work we cannot leave up to politicians. This is the work we are all called to do.” – Shane Claiborne

PRAYER
Lord, help me to not only seek justice, but to seek reconciliation for myself and for others. Amen.

Devotional

Wrath of God, part 4

Leave a comment

Read Genesis 19:1-16

ALSO IN SCRIPTURE
“Do to [Babylon] as she has done to others. Double her penalty for all her evil deeds. She brewed a cup of terror for others, so brew twice as much for her.” (Revelation 18:6)

fall-of-babylon-640x426It was on Thursday, Sepetember 13, 2001 that the late Rev. Jerry Falwell carried a conversation with televangelist Pat Robertson regarding the worst terrorist attacks in U.S. history just two days earlier on 9/11. He said, “The abortionists have got to bear some burden for this because God will not be mocked. And when we destroy 40 million little innocent babies, we make God mad. I really believe that the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle, the ACLU, People for the American Way, all of them who have tried to secularise America, I point the finger in their face and say, ‘You helped this happen.'”

Wow! Go ahead, read that quote again. Let it sink in. Did God really send terrorists, or “allow terrorists to succeed” in killing nearly 3,000 people (most of whom were not abortionists or ACLU members, many of whom were not gay or lesbian, and most of whom were not pagans) because such people are fighting for the secularization of the country? Does God really operate in such a morally questionable way? This is the type of stuff that make the Bible and, in particular, the wrath of God so hard to navigate while trying to be a responsible theologian.

I am not quoting the late Rev. Falwell to judge him; but to continue to address the wrath of God and how that operates in the Biblical narrative. First, I would like to state that God’s wrath is almost always poured out upon nations (with some exceptions). Rev. Falwell’s line of thinking that God could be pouring judgment and wrath upon America is certainly not unfounded in a literal interpretation of Scripture. In Exodus, Isaiah, Jeremiah, Jonah, and many others we see God actively calling nations out for their wickedness and we see God’s wrath poured out on them for their wickedness. In Revelation, we see God’s wrath being poured out on the beast, which represents the Roman Empire.

But the question is, what angers God so much that God’s wrath boils up and over? Time and time again, when we look in the Bible, we see that what God despises the most, what sets God off in anger and wrath, is injustice! When the privileged abuse their power for their own gain, when those in power lord it over those who are powerless, God gets angry. When people are oppressed, enslaved, mistreated, disregarded, impoverished, forgotten, manipulated and/or exploited, God is incensed.

Even in the instance of Sodom and Gomorrah, the wrath was the result of all of the men of the city trying to rape the very messengers God sent to warn the cities. While rape involves a sexual act, it is more of an abusive act of power than it is one of sex. And God destests such injustice. God’s wrath on Sodom and Gomorrah was not over consensual homosexuality, as it is often misinterpreted, but rather about the kind of moral depravity that the entire city was consumed by…to the point that its citizens would rape and have their way with strangers and aliens, just because they could!

Let us not fall into the moral tar pit of judgment toward people who are different than us in sexual identity, in gender, in political affiliation, in ideology, or in any such thing. That is the pathway of sin and, ultimately, can lead to evil (e.g. Orlando Massacre). When reflecting on God’s wrath, we must understand the heart of God. The Bible makes it clear to us, over and over again, that God detests injustice in all forms, and God’s heart is with the downtrodden and the oppressed and that God’s wrath comes against the SYSTEMS that work their hardest at keeping the oppressed “in their place.”

The question for us is this, does God’s anger burn through us at the injustice we see toward all who are oppressed and/or discriminated against? Or do we align with the SYSTEM in its discrimination? Do we fight for all to be treated equal in the system and under the law, or do we want to keep the under-privileged in their places so that we can hold on to our privilege and power? Reflect upon this and allow the conviction of God to stir up honest answers to those questions, for honest answers lead to heavenly transformation.

THOUGHT OF THE DAY
“If everyone howled at every injustice, every act of barbarism, every act of unkindness, then we would be taking the first step towards a real humanity.” – Nelson DeMille

PRAYER
Lord, help me to see the injustice that I perpetuate so that I may eliminate it and fight against it in the world around me. Amen.

Devotional

Wrath of God, part 3

Leave a comment

Read Jeremiah 6:1-19

ALSO IN SCRIPTURE
“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let Me. And now, look, your house is abandoned and desolate.” (Matthew 23:37-38 NLT)

Destruction_of_JerusalemJeremiah looked at his beloved Judah, and his beloved Jerusalem, and all he could feel was his anger, his rage toward what it had become. Coming from the tribe of Benjamin, Jeremiah was born in a priestly family and was called by God to be a prophet. Though reluctant at first, Jeremiah soon found that he could not turn away God’s call, for it burned like a wildfire within him.

Jeremiah was called to be a prophet around a year after King Josiah reformed Jerusalem and banned any form of idol worship. The king had tried to bring Judah back to a true and pure worship of God and he established the Temple of Jerusalem as the ONLY temple that God could be worshipped in. Following his death in a battle at Megiddo against Egypt, Judah quickly returned to its wicked ways.

The people of Judah and Jerusalem fell back into idol worship as a result of weak and corrupt leadership. The leaders themselves were corrupt politicians, greedy, murderous, and totally lacking the moral and ethical compasses needed for true leadership. The desparity between the ruling class and the poor grew wider and wider and the shepherds (aka the leaders) of God’s people were more or less wolves in disguise. They weren’t caring for or protecting the people, they were milking and raping them of all they had. What’s worse, the priests and religious leaders were corrupt as well, and supported these elitist, tyrannical rulers with the authority of their religious office. By doing this, the priests were explicitly giving the rulers “God’s blessing” to continue in their corruption.

This incensed Jeremiah. He was furiously beside himself and could not contain the fire that was raging inside. “I’m filled with the Lord’s rage,” Jeremiah shouted, “and am tired of holding it in” (Jeremiah 6:11). In the suggested reading, one sees Jeremiah go through an entire rant about how angry God is and that God would not sit idly by and do nothing in regard to the wickedness of Judah. God was going to bring wrath upon their heads. Their cities would be leveled. Their people would be exiled. Smoke would be seen from miles to remind everyone of what happens when you stray and embrace wickedness. Jeremiah’s rant is harsh, and much of it is spoken as being the very words of God.

Outside of the context, it is very easy for us to read that and take the words literally. In fact, some Christians do believe that God is an angry God who punishes the wicked for their wrong doings. They even wrongfully use such words in judgment against groups of people they disagree with, labeling them as “wicked” and blaming catastrophic events on their wickedness.What’s more, anti-theists will often point to such verses as a reason that religion needs to go. And it is no wonder why, what kind of perfect God throws such temper-tantrums and wipes out entire peoples.

Yet, let us not lose sight that this is Jeremiah speaking. He may be doing so on behalf of God, but he is not God. Let us also not lose sight that Jeremiah is extremely angry, and rightfully so, at the corruption and injustice of Judah’s leaders. It’s not all that different from the anger many are feeling today at the corruption of our American leaders and the injustice that is spreading throughout our land. Jeremiah is, quite frankly, ticked off at this and, rightfully, is pointing out that God is really, really angry too. In fact, God’s anger is what is fueling his anger!

With that said, Jeremiah also provides us words that permit us to interpret this text more responsibly. He words it that way but also proclaims, “Listen, all the earth! I will bring disaster on My people. It is the fruit of their own schemes, because they refuse to listen to Me. They have rejected My word” (Jeremiah 6:19 NLT). In other words, God’s wrath is ultimately the natural and often unintended consequences of evil and wickedness having their effect upon a people who have brought such consequences upon themselves.

As we will see later on, God does not just display wrath but also mercy, forgiveness, redemption and reconciliation. Yet, I do not want to put the cart before the horse. Today’s challenge, then, is for us to reflect on God’s wrath. Reflect on the wickedness in our own hearts, the wickedness in the world, and the evil that is carried out on a daily basis. Reflect on the natural consequences of such wickedness and evil. Read the suggested reading, feel God’s and Jeremiah’s pain, and reflect upon it. Allow it to pierce your heart and move you to change as well as turn you into an agent, a prophet, of change.

THOUGHT OF THE DAY
“This is the very worst wickedness, that we refuse to acknowledge the passionate evil that is in us. This makes us secret and rotten.” – D. H. Lawrence

PRAYER
Lord, help me to move away from wickedness and injustice and to speak out against it as well. Amen.

Devotional

Wrath of God, part 2

Leave a comment

Read Genesis 4:1-16

ALSO IN SCRIPTURE
“So the LORD was sorry He had ever made them and put them on the earth. It broke His heart.” (Genesis 6:6 NLT)

broken-heartIn the Beginning, God desired to create a world in which God could raise and nurture all of creation. So God set about in that Creation and saw all that was created as divinely good. Finally, God decided to make a creature that would be fashioned in the very image of God. In God’s image (imago Dei), human beings were created and set apart from the rest of Creation.

Now, humans were not set apart so that they could feel superior to God’s creation, for God loved all of Creation; however, God hoped to have a special relationship with humans, a mutual relationship that would be founded on the love of which God created them. God gave them everything they could ever need, and God made sure that they were cared for and nurtured.

Created in God’s image, humans had sharp intelligence and were filled with the creativity of their Creator. They were filled with compassion and a profound sense of their connection with the rest of Creation, so much so that they first people began name the creatures God created and began to be there caretakers, just as God was the care takers of them. Thus, they were living into that very image in which they were Created. To God, everything seemed perfect.

Unfortunately, humans quickly grew to resent their dependence on God and they became bored and complacent in their relationship. Like young adults seeking their independence from their loving parents, they first people chose to do things their own way and to make their own way in the world. They sought out their own wisdom and disregarded the wisdom God had already given to them. They ignored the warnings of God and, as a result, humanity fell into a state of sin. Whether this was a good thing or a bad thing is up for debate. Perhaps this was the final step of Creation, where humans could “fully mature” and could now choose for themselves to have a loving and mutual relationship with God. Perhaps, this was more of a fall than a blessing as humans began making poorer and poorer choices. Or, as I have come to understand it, it was a little of both.

Regardless, overtime humans when from being in a loving, mutual relationship with God to being in a tenuous, and often dysfunctional relationship with God. This was sadly reflected in the dysfunctional relationships that began to plague the relationships humans had with each other. Patriarchy started to develop, where men saw themselves as better, superior, and in control of women. Brothers rose up against their other siblings out of competition and jealousy, murdering their siblings in cold and sadistic blood.

All of God’s creation began to suffer as a result of this terrible imbalance in the world God had created. People started owning animals, owning land, owning other people, ruling those they conquered, and killing all who stood in their way to attain absolute power. The green fields, the deserts, the streams, ponds and oceans went from pure to running red with the blood of the destruction humanity was reigning upon the earth!

God, seeing the terrible turn that creation had taken, began to grieve so deeply that God began to question why God even created anything at all! God’s grief moved from questioning to remorse and that remorse grew into anger. God was angry that Creation had fallen into such a state of disrepair. God was angry that humans were killing humans, that they were denying their divine connection to Creation, and that they were denying their divine connection to and relationship with their Creation. In that deep anger, God also found compassion, and set out to redeem this Creation that had become so tragically broken!

This is, obviously, just the beginning of the narrative of God we find in the Bible. This is just the Genesis, if you will. I fully admit that lots of theological questions pop up in regard to how a perfect God could create a world that went so tragically wrong. I also fully admit that there is no answer out there that fully satisfies those types of questions. But this narrative shows us that God’s reaction to the evil in the world is not unlike ours and that our righteous anger over the brokenness of this world comes from that divine image of God within us. Let us reflect on that for today, and in the days ahead, just as surely we will reflect on the evil that is currently and consistently plaguing this world.

THOUGHT OF THE DAY
“The tigers of wrath are wiser than the horses of instruction.” – William Blake

PRAYER
Lord, help me to see the world, in its brokenness, through your eyes. In my anger, help me to discover the compassion from which it stems and allow it to fuel me to be even more compassionate. Amen.

Devotional

Wrath of God, part 1

Leave a comment

Read 1 Kings 21:1-29

ALSO IN SCRIPTURE
God is a righteous judge, and a God who has indignation every day. (Psalms 7:11 NRSV)

lightning-storm-at-sea-wallpaper-2Anger. It is a natural response to things that not only “upset” us, but things that shake us to our very core. We as humans get angry at a lot of different things for a whole host of different reasons. We get angry when we experience injustice, when we lose loved ones, when we aren’t validated, when we feel out of control, when we feel threatened, and when we are stuck in a world of uncertainty.

I am not referring to petty anger, I am not referring to someone getting “mad” because they didn’t get their way, or because they missed their favorite show, or because their best friends suddenly became super annoying. I am not referring to any sort of petty, temper-tantrum, stubborn anger that wells up out of self-absorption.

Rather, I am referring to the deep, gutteral, extremely emotional, often times physical reaction our souls, minds, and bodies have to the evil in the world that surrounds. This week we do not have to look far or wide to get a sense of what I am talking about. The mass shooting that took place in an LGTBQ nightclub in Orlando, Fl and claimed the lives of 50 people is such an example.

When I first heard of the shooting in the early morning of Saturday, June 12th, I was at first deeply saddened and, if I am honest, a bit numb. How many times are we going to have wake up to hear that more people have been shot, stabbed, and/or maimed? How many times are we going to see images of bloodied, frantic, and devastated people in our streets? While there has always been violence in the world, and in United States, this is not the country or world I remember growing up in.

Of course, others in our country have a far different and more painful memory of the past than I do. Plenty of people in our country have experienced violence and discrimination against themselves because of their race, their gender, their sexual orientation, their age, and their ability. The more I thought about the mass shooting, those suffering as a result of it, and those suffering throughout our country and world because of senseless violence and hatred, the more angry I became.

I am angry that people perpetuate the evil of hatred, of bigotry, and of violence. I am angry that our politicians keep perpetuating an evil divisiveness in their rhetoric toward one another. I am angry that we, as human beings, fail to see the humanity, and the divine image, in one another. I am, pardon the phrase, pissed off that my children have to live in perpetual anxiety of the world around them…that their innocence is gone forever. I am angry.

Most people can accept that I am angry. People get angry, right? That is normal and natural, and the anger above is called for. But what about when we talk about God getting angry. That begins to make us uncomfortable doesn’t it? I recognize there is a flipside to this, but for now I will stick with this side of the topic. For those of us who are in the mainline tradition of Christianity, we get very uncomfortable talking about God’s anger and/or the wrath of God.

Perhaps it is because we have seen evil wrought in the name of God. Perhaps it is because we have heard egregious theology from the mouths of Christians that explain natural disasters, diseases and terrorist attacks to be the wrath of God on a “Godless nation.” Whatever the case may be, we find it challenging to except a God of anger, judgment and wrath.

Today, I beg you to pause and reflect on this. What is the alternative? At what cost do we avoid paying attention to the anger and the wrath of God? Would we prefer an apathetic and aloof God that is disconnected from the painful and horrible realities of evil in the world. The fact that we have a God who DOES get angry, who DOES seek to weed out injustice (aka wrath), means that we have a God who is passionately in love with us, who is actively grieving with those who are in grief, who is actively hurting with those who are hurt, and who is actively seeking to put an end to ALL evil, sin and suffering! Instead of ignoring God’s anger and wrath, let’s deal with it and try to gain a responsible understanding of it.

THOUGHT OF THE DAY
There’s nothing wrong with anger provided you use it constructively.
PRAYER
Lord, teach me to trust that, even in your anger, you ARE LOVE! Amen.

Devotional

Another Form of Trifling

Leave a comment

Read Exodus 20:8-11

ALSO IN SCRIPTURE 
So I commend enjoyment because there’s nothing better for people to do under the sun but to eat, drink, and be glad. This is what will accompany them in their hard work, during the lifetime that God gives under the sun. (Ecclesiastes 8:15 CEB)

  America was founded on what I call the Puritan ethic. That ethic is deeply ingrained in the theology held by Puritans who were TULIP Calvinists. “What is TULIP, you might ask?” It stands for the following:

  • Total Depravity
  • Unconditional Election 
  • Limited Atonement 
  • Irresistable Grace 
  • Perserverance of the Saints 

In essence, this theological position states that humans are totally depraved and filled to the core with sin, that God elects those whom God elects due to God’s will and NOT due to any sort of condition, that Jesus only died for the elect (whoever they are) and not for anyone else, that those who are elect cannot resist God’s grace, and that once one is elect one is always elect. One cannot lose their election or their salvation.

Of course, no one can know whether they are elect or not. Not even the Puritans knew whether or not they were elect, though they believed certain things were signs of election. One of the biggest signs was how hard one worked. If one was a hard worker, and did not trifle time away, that was a sign that one was possibly elect. It wasn’t guaranteed, but it was a sign.

This may sound absolutely ludicrous to you. I mean, who in their right mind would even remotley point to a merit-based measure of Christian Salvation. Of course, the Puritans would say that hard work does not earn salvation, but just that a hard work ethic is a sign of one being saved. It is the fruit of salvation, so-to-speak. So, it would be a complete and total misunderstanding to say that TULIP Calvanists such as the Puritans ever thought one could earn their own salvation. With that said, their theology put hard work into the soul of America.

You might now be asking, what in the world is wrong with that? In and of itself, hard work is a good thing, right? It is what has propelled America and the world into progress. As a huge Disney fan I think of the Carousel of Progress, which shows how our society has amazingly progressed from the turn of the twentieth century to where we are in the twenty-first century. Yet, in that progression I can also see the downside of a world that continually moves and never stops to slow down or take a pause.

In my last devotion, I wrote how time is of the essence and how Rev. John Wesley (following the guidance of Scripture) had the rule of never trfiling away time and/or of never being trifingly employed. This is an important rule, for sure; yet, I will put forth the following proposition, which I feel is an important addendeum to John Wesley’s rule: resting, the observation of Sabbath and holy rest, is an important time to not be trifled with. Working without cessation is trifling with God’s time as much as is working mindlessly without purpose on unimportant tasks.

Today’s challenge is for us to start to work hard at resting, at observing Sabbath. We can do that by making sure we take regular time off. We can do that by ensuring that we do things that bring us fulfillment and enjoyment. While it is important to work hard for the glory of God, it is just important that we rest and that we play. Just as God works, finds enjoyment in creative playfulness and rests, so too it is important that we do not let the Puritan work ethic get the best of us and our souls.

THOUGHT OF THE DAY

“If you don’t take a Sabbath, something is wrong. You’re doing too much, you’re being too much in charge. You’ve got to quit, one day a week, and just watch what God is doing when you’re not doing anything.” – Eugene H. Peterson

PRAYER

Lord, help me to see that rest and the enjoyment of play are equally as important as hard work. Amen.

Devotional

Never Trifle

Leave a comment

Read Ephesians 5:15-21

ALSO IN SCRIPTURE

“Commit your work to the Lord, and your plans will succeed.” (Proverbs‬ ‭16:3‬ ‭CEB)‬‬‬‬

  Time. Our lives are shaped by it, wrapped around it, dictated by it. The world operates on it and schedules are formed on it. Time is measured by numbers on a clock. It’s marked in boxes on a thing we call a calendar. We record time when we punch into our jobs, we structure our music with it, and we even call our meeting records “minutes.”

What’s more, churches become institutions of time. Rev. John Wesley believed that because time was short, every moment in time needed to be occupied with holy work and that one should not trifle away time. As a pastor, I always try to be a “good steward of time” during our worship services and, no doubt, many pastors are quickly told whether or not they are starting and/or ending worship too late.

Beyond the physical function of time in the church institution, time is also laden in our theology and in the Bible itself. “In the Beginning” (Genesis 1), “a season” or a time “for everything under the sun” (Ecclesiastes 3), “making the most of your time” (Ephesians 5:16), “I am the beginning and the end” (Revelation 1:8), and others all signify the importance of time for humanity.

Yet, I believe that time can also become our proverbial golden calf, a false idol in our lives. Time is too often used in a way that enables us to be busy, preoccupied, scurrying, workers of the tediously mundane. Let me repeat that again. Time is too often used in a way that enables us to be busy, preoccupied, scurrying, workers of the tediously mundane. In other words, we fill up time rather than purposefully manage and utilize it for the glory of God.

As a pastor, I don’t have to work hard at being busy and being busy keeps me working hard, no doubt. There is more to be done daily in the life of the church than any one pastor or person could possibly accomplish. My time, as is the case with all servant leaders, is spent filled with the busy-ness of the church. Also, on top of being a pastor, I serve on a couple of committees and I am active in the life of the church beyond the local congregation I serve. To add to that, I am a son, a husband, a father, and a friend; therefore, I have important and vital relationships that I need to maintain and be actively engaged in.

These realities are not just realities for pastors alone, but for all people. You, no doubt, are a busy person with much to do and vitally important relationships to maintain and be actively engaged in. You, if you are a Christian who is actively engaged in a local congregation somewhere, are incredibly busy doing the work in the life of the church.

Here’s the potential pitfall to all that I have written above. God does not call us to be “busy”, nor does God deem our busy-ness to be the best use of our time. Yes, God calls us to serve the church and to be the body of Christ. Yes, God calls us to bring the Gospel message to all people. Yes, God calls us to diligently bring hope, healing and wholeness to people sorely in need of it. But a lot of the work we do, if we are completely honest, does not answer that call as much as it fills up our time.

The challenge for all of us as human beings, as children of God, is the following: To not “trifle our time away” with the mundane work that keeps us from answering God’s call. Every moment is a sacred moment and should be kept holy. We should work diligently, but we should also use mundane work as an excuse as to why we don’t have the time to do the things God has called us to. What’s more, God has called us set time apart to rest, to be renewed, and to be recharged (aka Sabbath). Remember, we should never trifle with time but should glorify God with our use of the time we have by working diligently, serving efficiently, and resting religiously.

THOUGHT OF THE DAY

“Be diligent. Never be unemployed a moment. Never be triflingly employed. Never while away time; neither spend more time at any place than is strictly necessary.” – John Wesley, from Wesley’s Twelve Rules of a Helper

PRAYER

Lord, help me to steer clear of trifling the time you have given me. Amen.

Devotional

Unlock the Cage

2 Comments

Read Revelation 5:1-10

ALSO IN SCRIPTURE
“For thus the LORD said to me, as a lion or a young lion growls over its prey, and–when a band of shepherds is called out against it–is not terrified by their shouting or daunted at their noise, so the LORD of hosts will come down to fight upon Mount Zion and upon its hill.” (Isaiah 31:4 NLT)

lion2As a lover of animals, I find it hard to utilize the animal imagery that is sometimes found in Scripture. The last devotion that was written was utilizing the image of a prowling, hungry lion waiting to devour it’s prey. While the image itself is not unrealistic, it paints a lopsided view of the animal itself.

On the one hand, it is not an unrealistic image of a lion. They do tend to get hungry and prowl around looking for food. That’s natural. To be fair and honest, humans do the same thing. On the other hand, to connect a lion to the devil takes away the natural understanding, and superimoses a supernatural one. The lion is now seen to be like the devil, like Satan, prowling around looking to devour and destroy! While 1 Peter 5:8 is a simile, people unfortunately begin to view and judge the animals as being beastly, primal, and even evil. Throughout history, certain animals have been categorically hunted and eliminated in immoral ways, with such passages in the Bible being used as some sort of theological justification.

But this is not the fault of the Bible, nor is it the fault of its authors who were simply trying to convey ideas through real-life images. For anyone living in areas that are inhabited by lions, the lion poses a real threat when it gets hungry and is on the prowl looking for food. It’s a threat to people and their livestock alike. Rather, this is the fault of people who take things way to literally and interpret the Bible in irresponsible ways.

The Bible itself, actually portrays most, if not all, animals in a very balanced way. Let’s look at the lion. Just as the lion is used to represent the devil on the prowl, so too is the lion being used to represent God. In Isaiah 31:4, God is likened to a lion who will not be scared and will not cower before the Egyptians who were looking to overtake the Kingdom of Judah; rather, God will directly face them and boldy ward them off, just as a lion does against anything that threatens its pride.

What’s more, the risen Christ is called the “Lion of the tribe of Judah” who has conquered sin and death and stands ready to reign as King. There are many such references to God as a lion in the Bible and all of those references utilize the stately, the bold, and the protective power of the lion as a description of God.

Slight switching directions, but still utilizing the theme of God as the lion, we Christians tend to forget that God is our lion. We forget that we serve a God of great power and we feel that we have to prove to others (and to ourselves) just how powerful our God is. I have seen many Christians set out to be “lions” of the faith in order to guard and protect God.

Here’s the problem, God doesn’t need, require, or even want our protection. God does require us to try and prove anything and, more times than not, we not only fail in our attempt to win anyone over, we often do more damage than we do good. The heart of the Gospel is God’s power to forgive, reconcile and restore a broken world back to the paradise it was once created to be.

By trying to prove God and/or by trying to protect God, we inadvertently try to cage God in. We can only prove what we fully know; yet, we try and prove the one who is beyond our full comprehension. The reality is that anytime we try to prove God, or try to “protect” God, all we are really doing is proving or protecting our idea or understanding of God…which amounts to a false god.

The challenge for us is to be responsible in our interpretation of the Bible, and to be humble in it. It is the authority by which we found our faith; however, it is not the foundation. God is! The challenge for us is to stop trying to cage God, but rather for us to unlock the cages we’ve built so that the true LION, the true God, can come forth, rally the pride, and begin to reign in our hearts once and for all.

THOUGHT OF THE DAY
“Trying to prove God is like trying to defend a lion. [The lion] doesn’t need your help, just unlock the cage.” – Jason Petty

PRAYER
Lord, help me to stop trying to be right in my understanding, so that I may be open in my heart. Amen.

Devotional

Adversary

Leave a comment

Read Zechariah 3

ALSO IN SCRIPTURE
“Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. (1 Peter 5:8 NRSV)

lionI just got finished participating in an observance of Memorial Day in my community. Prior to the observance that the memorial park, we start off with an ecumenical service at the Presbyterian Church in my community. This year it was my turn to preach and so, in preparation, I began by reflecting on Memorial Day, on those who gave their lives in defense of their country and its interests, as well as on our society.

Instantly two Scriptures came to mind. The first was that of Jesus being accused of being an agent of Satan by the religious leaders in his day. That Scripture can be found in Luke 11:14-17. The second Scripture is of the division that came to mind was that of Zechariah 3:1-8, where the people are divided against the new high priest, Joshua (Yeshua in Aramaic and Jesus in Greek). Though this is not the same Jesus, from Nazareth, this Jesus is experiencing people throwing accusations against his leadership as the High Priest.

This latter text is the one that is most revealing in terms of what  I want to write about today. In that text, God has it out with the people through the voice of Zechariah. “The Lord rebukes you, Adversary,” Zechariah proclaims. “The Lord, who chooses Jerusalem, rebukes you, Adversary!” The fiery prophet’s word must’ve sounded quite harsh to those on either side of the division.

There, in the midst of the division, Zechariah denonces the “Adversary”. Now, this English word may not sound too harsh on the surface; however, the English is derived from the Hebrew word “Satan” (והשׂטן, pronounced shaw-tawn). In other words, Zechariah is denouncing and rebuking the work of Satan, the Adversary, the arch-enemy of good, amid the people of Jerusalem.

One thing to note here is that Zechariah is pointing out the key function of the Adversary’s role in opposing God. This key function is creating division. While God is trying to establish the divine Kingdom on earth through unity and peace, the Adversary is actively standing in the way of us reaching God’s divine purpose through division and disunity.

How terribly tragic that is. Just pause for a moment; just pause, close your eyes, and begin to reflect on the division you see going on in the world around you. Look at the political climate in our country. For each of the political candidates out there, there is a group of people who hate them. What’s more, they hate those who support the candidates they hate.

Look at the Church, for the church is terribly divided. Now, we in the church all talk about Christ’s call for unity, about the need to “worship without walls”, and yet we divide the body of Christ over politics, over polity, over doctrine, over gender, gender identity, over human sexuality, over theology, over race, over views on other faiths, and just about every other thing imaginable.

Here’s the thing, when we get divided, we are failing to follow God and choosing to follow the Adversary. Let that soak in. When we are divided we are NOT following God or Christ, but are following the Adversary. That is not to say that we cannot disagree on issues. That is human and can be quite healthy in the life of the church. BUT DIVISION IS NOT! Our challenge is to, like Zechariah, rebuke the Adversary and choose to be an agent of unity and peace, rather than an agent of division.

THOUGHT OF THE DAY
If we don’t unite in Christ we are bound to fall, with the Adversary, in division.

PRAYER
Lord, protect me from the Adversary and keep me far from the sin of division. Make me an agent of unity and of peace and of love. Amen.